UNEARTHING A BURIED PAST (by the Targeted Individual Nizin R. Lopez).

UNEARTHING A BURIED PAST (written by the T.I. Nizin R. Lopez).

Mr Nizin Lopez would like to dedicate this book to all those people who are thinking about embracing the Jewish faith. This book was registered in the ‘LIBRARY OF CONGRESS’ on November 21, 2017.

(Mr Nizin Rafael Lopez)


Who are those Jews controlling International Banks and the media? Are they a race? Are they a religion? Are they racially pure? Their religion, is it flawless? Is it true that they are God’s chosen people? Do they deserve special treatment because of the Holocaust? Is Palestine their ancestral homeland? These are legitimate questions that demand legitimate answers. This book attempts to answer those questions. Keep in mind that “the Powers that be” don’t want you to read this book, they want you to remain ignorant, docile.


PART I: my experience with the Jews.
PART II: the Jews from a Biblical perspective.
PART III: the Jewish world and ancient Macedonia.
PART IV: the mystery of Nabuchadnezzar.
PART V: the Egyptian influence on the Jewish people.
PART VI: a spiritual connection to ancient Greece.
PART VII: the so-called enemies of the Jews.
PART VIII: the Anunnaki God of Israel.


My name is Nizin Rafael Lopez, I am a forty two year old Cuban-American artist of Sephardic-Jewish background. I was born in Communist Cuba in December 20th, 1975. There in Cuba I attended two Art institutions, one in Las Villas and one in Sti Spiritus. I became a professional artist, a painter. On January 7th, 1993 I arrived in USA after crossing the ocean in a boat. I made it to America! I worked hard, I learned English, and I became a U.S. citizen. On July of 2002 while visiting a friend in Orlando/Fla, I discovered something that changed my life forever: based on Rabbinical Orthodox Law I am technically born Jewish: I am a Jew! Wow!

I never knew this while I was in Cuba since my family was completely assimilated into Cuban culture. I knew that two of my great-grandparents were born in a place called Turkey (Istanbul), somewhere in the Middle East,…I knew that they were buried in some distant land called Israel, in Acco, but I had no idea what ‘Judaism’ was. I knew absolutely nothing about Jews or Israel, the only thing I knew was that it was a crazy place that was always in war. It was hard to find information in Communist Cuba, mainstream media was in the hands of the Castros, it was literally impossible to find any books about Turkey, Judaism or Israel. On top of that I was from a small town in Las Villas called ‘Sagua la Grande’, not from Havana which is the larget city and capital. There were no synagogues or Jewish centers in my province, only in Havana there was a place called “Patronato Hebreo” (nothing out of this world).

It was in America that I put the puzzle together, after doing genealogical research I realized that my Jewish maternal link had never been broken. My Catholic grandmother (my mother’s mother) was the daughter of Sephardic Jews from Turkey. I came from the family names “——” Bensasson” and “Cohen Levy” (for security reasons I will not reveal my great-grandfather’s first family name). After doing some research I realized that every year “Adath Israel” de Cuba (a Jewish organization in Havana) would send us a package that contained food and wine (wine, gefilte fish, matza, etc). This food had something to do with “Pesach”, some type of Jewish festivity or something. I also found a letter that the German embassy of Havana had sent my grandma in 1999, the letter proved that I had a distant relative that had died in the famous Holocaust.


I began deciphering the whole story in Orlando/Fla while attending ‘The Atlanta College of Art’ (I was on vacation). While visiting a friend there, I got in touch with a Cuban buddy of mine named Fernando, a Christian guy who loved Jews and Israel; he lived in Miramar/Fla. I visited him and he gave me a book called “To be a Jew”, by Rabbi Hayim Halevy Donim (a guide to Jewish observance in contemporary life). The book explained more or less what is like to be Jewish, Jewish customs, the Jewish religion and so on. I read it, I tried to absorb everything in it. The book “implied” that a Jew was the son of a Jewish woman, at least that’s what it seemed to me. I remember saying to myself:

“Well, my mother’s mother appears to be the daughter of two Jews,..does that mean that I am Jewish too?”

So, I got in touch with some synagogue in Orlando/Fla. I opened the Yellow pages and contacted a synagogue called “C.R.J”. (Congregation of Reform Judaism). Keep in mind that at that time I didn’t know the difference between a “Reform synagogue” and an “Orthodox synagogue”. I didn’t know either what was “Sephardi, Mizrachi, or Ashkenazi”.

The lady who answered the phone seemed friendly and she told me to swing by and check out the place. I was very excited! I drove to C.R.J. on Friday during the afternoon. When I got there I was welcomed by some lady that apparently had a position in the synagogue, I was invited to join the service. There was a security guard there, he never stopped watching me. The service was great, I was very impressed…I was extremely excited! There was a beautiful woman there singing, drop dead gorgeous; she was so beautiful! I was hypnotized by her voice and by her bewitching beauty. Her name was “Jacqueline Rawiser” I think. I ended up meeting her and the Rabbi, a fellow named “Steven” if I am not mistaken. I told the Rabbi about my suspicions of being technically born Jewish. He said that yes, if I was telling him the truth I was indeed Jewish but he also said that if only my father was Jewish I could be considered Jewish as well.

That night, when the Rabbi told me that I was Jewish,… I was so happy, so proud…there are no words for what I felt at that moment, it was such a great joy! Impossible to put it into words. So, I frequented that synagogue during my vacation in Orlando, I tried to learn everything I could about Jews, Judaism, and Israel. I was in love (or in lust) with Jackie. I couldn’t stop thinking about her.

There in C.R.J. I became friends with an old man named Charlie Simkovsky, he welcomed me with open arms and he tried to teach me everything, as much as he could little by little. He was very nice to me. His wife had passed away and he didn’t have any children. Charlie gave me a golden watch that had Hebrew letters as a gift, so that I would have something to remember him by. I gave him some of my original paintings, acrylic on canvas. Eventually my vacation ended and I had to return to ACA (my college at the time). I thanked everyone in the synagogue and I left for Atlanta/Ga. While in C.R.J., I learned that there were Sephardic Jews and Ashkenazi Jews. Since my great-grandparents were born in Turkey and migrated to Cuba, I was a Sephardi. My maternal grandmother had white skin, gray eyes, and red hair (yes, red!). It was hard to tell what she was (Ashkenazi or Sephardi) by just staring at her. But yeah, she was Sephardic.


I had a great time at C.R.J. but for some reason I felt that their version of Judaism (Reform) was a diluted for of Judaism, I almost felt guilty for thinking that. So once in Atlanta I did some more research. I realized that the purest manifestation of Judaism was “Orthodox Judaism”, so I began looking for a Sephardic Orthodox synagogue. I found a book in my college’s library about a certain synagogue called “Or VeShalom”, it was a Sephardic synagogue, Orthodox of course (located in Atlanta). So, I decided to drive there and introduce myself.

There in Or VeShalom I encountered two Rabbis, one was an old man who didn’t seem to want anything to do with me and a younger Rabbi from Argentina who was in the process of learning English, his name was “Yossi” (Rab Yossi is a great human being, an excellent person who really cares). I told my story to the Argentinean Rabbi and I showed him all the documents I had that proved my Jewishness. My grandma’s birth certificate for example proved that I came from the family names “——” “Bensasson” (my great-grandfather) and “Cohen-Levy” (my great-grandmother). The birth certificate confirmed that they were born in Istanbul/Turkey. I also showed him a damaged copy of my great grandfather’s passport plus I gave him some phone numbers that I found by accident, phone numbers of my distant Jewish relatives in Turkey (a lady named Esther). My Rabbi called and managed to talk to Esther, she confirmed my story (she had a different Last name now because she was married). She was the daughter of my great-grandfather’s sister (Khadun). She lived in Turkey but she told Rabbi Yossi that she would be visiting Brooklyn/New York soon because she needed to undergo surgery on one arm.

I sort of overheard what she was saying to Rab Yossi over the phone (in Spanish), if I am not mistaken, she said to him that “I AM NOT REALLY JEWISH” because I am mixed, I am not of pure blood. Still, Rabbi Yossi tried to convince her to meet me in New York so that I could gather more information as far as my Jewish roots went. She agreed. The Rabbi told me that I needed to be circumcised right away, he made an arrangement so that I would undergo circumcision in Brooklyn on December 18, 2002; this would allow me to meet my distant Jewish relatives in person, a perfect opportunity.


I flew to New York on December 17, I called Esther from a public phone from the airport (it was cold and it was raining). I didn’t know their living address. When they finally answered the phone I heard murmuring in the background, somebody, a male, told me in English that “THEY WERE NOT MY FAMILY”. Maybe they thought that I looked black or something? I thought that was a cruel comment to make and it made me very upset,…I tried to keep my cool. Of course they were not my fucking family! They were my distant relatives! I just wanted to meet them for a few minutes and ask them a few questions. That was it. I wasn’t there to ask them for money or anything like that. I just wanted to meet them in person. Finally, they agreed to meet me in person, they gave me their address. I took a train and then I had to walk a couple of blocks under the rain. I made it to their apartment eventually, it was nighttime.

Esther was the one who opened the door, she invited me to come in. She was accompanied by her daughter, her daughter’s husband, a kid, and a friend of the family (a Jew of course). Esther looked very much like my grandma. They didn’t speak good English, only Turkish and Hebrew. Only the kid spoke decent English, he’s the one who told me that “THEY WERE NOT MY FAMILY” over the phone. I explained to them that Isidoro —— Bensasson, their kinsman, was the father of my maternal grandma and that based on Orthodox Jewish Law I am technically born Jewish. I explained that I intended to embrace Judaism wholeheartedly (I was supposed to be circumcised the next morning there in Brooklyn).

They gave me information about the guy that had been killed in Auschwitz in the days of the Nazis, his name was either Jacob or Mordo (it was hard to understand their Ladino), he had been captured in France. I asked them about their relatives living in Israel but they avoided that. I asked them if it was ok that I would take a picture with them, they were not too enthusiastic about it but they agreed. Perhaps I am wrong by saying this but they were acting as if taking a picture with them was ‘a great honor’ or something. After being there for like about an hour I told them that it was nice meeting them and that I had to go (I didn’t have money for a hotel and I had nowhere to go). They asked me to spend the night with them, a miracle! When I woke up in the morning only Esther and her daughter were there. They gave me a cup of Turkish coffee. I gave them a hug and then I left. I still remember their faces to this day, saying “bye bye” to me. I was never to see them again. Meeting them was a surreal experience. It was like traveling back in time or something. My distant Jewish relatives of Turkey! Wow!

Life is funny. Around January 2003 an uncle of mine who lives in Europe (my mother’s brother) won an honorary award in Turkey (a strange coincidence). He had participated in some type of Artistic competition and won 2nd place, he ended up meeting the president of Turkey and everything. He met with Esther, she introduced him to all the members of the family pretty much (she was waiting for him at the airport and everything). Esther treated him like a king, my uncle never gave a shit about Jews, Judaism, or Israel but Esther treated him like a Rock star. She gave him a bunch of old photographs, family portraits, she explained everything to him, ‘who was this in the picture, who was that in the other picture’,…etc. She even gave him detailed information about the family members living in Israel…when my uncle asked her what she thought about me, she told him that I looked like a homeless guy. A fucking undesirable! Ha! Esther was nice to my uncle because he was “successful”, he dressed like a business man; and he looked like he had social status and money. Nizin Lopez? I guess in her eyes and in the eyes of her Greek looking daughter I was just some fucking looser, a nobody (a piece of shit).

I also found out that Esther had interacted with my family, with my grandma’s brother (Mordi) prior to 2002. I met Mordi, his wife, and his sons and daughters back in 1993 in New Jersey (they gave me a very warm welcome). So, when I called Esther from a public phone in the afternoon of December 17, 2002, I was told that “THEY WERE NOT MY FAMILY” (I basically had to beg them so that I could take a fucking picture with them). Then again, my grandma’s brother, “Mordi”, he treated her very well when she visited America a few years prior to 2002. Mordi entertained her, took her around to nice places in New Jersey and in New York,…she stayed in his house for more than a week I think…life is funny.

I am grateful that I was able to meet Esther, her daughter, her daughter’s husband, and their son. Seeing them in person sort of gave me an idea of where I come from. Esther is the daughter of Khadun, my great-grandfather’s sister. Meeting them was a strange adventure!


I became circumcised in Brooklyn/N.Y on the cold morning of December 18, 2002. The place where the circumcision was to take place was not far from the house of Esther’s daughter (luckily for me). I made it on time of course and I introduced myself to the Rabbi who was supposed to perform the surgery, meaning the removal of the foreskin. The Mohel’s name was Meir, Rabbi Meir Eidelman. I needed anesthesia of course so I was given a local injection. I felt no pain during the procedure. When he was finished he gave me some type of certificate that said that I had entered “the Covenant of Abraham”. I noticed that on the part that said “Hebrew name” he just wrote ‘Nissim’. My Hebrew name would be “Nissim Ben Abraham” as if I was a convert to the Jewish religion (even though I am a Jew by birth). He excluded the family name “Lopez”. The Rabbi was kind, after everything was done he asked me if I had a place to go. I guess he got the feeling that I was not a mega-buck person. I lied because I didn’t want to bother him, so he dropped me off by the subway.

When one has a ‘Brit’ as an adult, he is supposed “to rest” right after the surgery. There I was in New York, I was cold, I had nowhere to go, no money for a hotel,…I called Mordi’s house. I had not spoken to him in a while. I told him that I had just been circumcised, he told me that I could go to his house but that nobody could pick me up, I would have to get there on my own. So there I was, taking trains and buses, a little bit of blood on my pants…when I finally made it to his place I was very weak. It took me hours to get there. Mordi and his family, they were very nice to me and they were happy to see me. His daughter took me to the airport the next day (Rabbi Yossi had paid for my ticket).


So I finally made it to Atlanta/Ga, I made it to the college barracks. I drove to Rabbi Yossi’s house that same night, he was very glad to see me, his face glowed, his wife was very happy, his sons and daughters congratulated me. At that time I realized that I know Rab Yossi and his family from a past life, from a past incarnation (I know this will sound crazy to some). Rabbi Yossi knew all the indescribable sacrifices I made in order to be an honorable Jew, he knew that I was ‘a true soldier’ and ‘the real deal’. He was very proud of me and I was proud of being his student and his friend. As I mentioned before, the best Jew I ever met, the best human being I encountered in the Jewish world is Rab Yossi without any doubt. I will always love him and his family, they are in my heart “FOREVER” (no matter what).

On December 19, 2002, Rabbi Yossi allowed me to put on Tefillim and to read from a scroll of the Law, from a Sefer Torah. I was so excited, I cannot describe the joy I felt, how proud I was of being a Jew…many people in the synagogue congratulated me, I was able to tell that they admired my passion. They knew that I was 100 % sincere. Sometime after that, the other Rabbi of Or VeShalom allowed me to carry the Sefer Torah during the service. This was happening because Rabbi Yossi asked him to do this for me. So, little by little I began hanging out with members of the synagogue, I began learning the traditions, I would study the Torah as much as I could…I would try to participate in every event (keep in mind that I was also busy in College).


There was a woman in OrVe Shalom that I liked very much, her name was “Lauren”. She was Ashkenazi and she was taller than me but I liked her. I knew that she was beyond my reach, she had a University degree and she was ‘financially secure’. I could never dream of her. I never said anything to her because I felt inferior. I was not fully Jewish; my father was not Jewish…my Last name was “Lopez” (my last name is considered an abomination in the Jewish world), etc. My father was an alcoholic who committed suicide on June 14th, 2001. He jumped from a great height, his brains spilled on the ground and his eyes came out of the eye sockets (this took place in Miami/Fla). What could I, a “Heavy-Metal” underdog offer Lauren? Technically, I was not even supposed to be in College, I was a little old for that but I was trying anyways. I was basically homeless at the time because I was staying in the College’s dormitory. I couldn’t offer her anything, only my smile. So, I never said anything. I didn’t even tell Rab Yossi, I kept it a secret.


I wanted to go to Israel but I had no money. I did a little research on the internet and I ran into a non-profit educational organization called “Birthright Israel”. Basically, a Jew could go to Israel for free thanks to this institution. I wasn’t sure if I would qualify because they were interested in young Jews who were like twenty one or something (from what I can remember). But I tried anyways, I e-mailed them and told them my story more or less. I told them that Rabbi Yossi of OrVe Shalom in Atlanta/Ga could confirm everything. Incredibly enough they replied. They accepted me! Wow! I would go to Israel (circumcised!) on December 2002! Incredible! Rab Yossi was very happy when he heard this.

Things were not going to well in my College, they told me that I would have to come up with $13,000 or I would have to leave. I had spent almost the entire year burning my eyes reading textbooks and now they were giving me an ultimatum….so, on late December, I can’t remember what date exactly, I flew to New York (I can’t remember which airport either). There in the airport I was supposed to meet the “Birthright Israel people” who would fly to Israel with me. To make a long story short, I had to spend a night in the airport. I couldn’t really sleep. The next day, around 5:00 pm, a group of people showed up…they looked like they were the Birthright guys. I was right! Most of them were Persian Jews from California, the sons and daughters of rich people. I introduced myself and then I checked in.

The guys of El Al interrogated the hell out of me, asking me all kinds of questions ‘testing my Jewishness’. How was I supposed to know the stuff they were asking me if I had just found out that I’m born Jewish in July 2002? They even took me to some room and made me strip next to some Arab guy who was also flying to Israel. I guess they thought I was some type of ‘Arab undercover’ that had been trained in Cuba or something? They didn’t trust me at all. I realized that some of the people that had approached me the night before asking me questions in Hebrew and in Arabic were really Israeli agents trying to find out if I was an undercover terrorist or some crap.

When the time came for everyone to board the plane, they took me aside in front of everyone as if I was a rarity or something (everyone was looking at me weird). What was that supposed to accomplish? Every time I used the restroom in the plane somebody would knock on the door right away as if they wanted to agitate me and stress me out. What was that supposed to accomplish? They were allowing me to go to Israel but they didn’t trust me at all! Why were they allowing me to go to Israel if they considered me a potential threat?

Rabbi Yossi, an Orthodox Sephardic Rabbi, had confirmed that I, Nizin R. Lopez, am born of a Jewish woman (technically a Jew). I gave Rabbi Yossi all my documents: my birth certificate, my mother’s birth certificate, my grandma’s birth certificate, the “Pesach receipts” of Adath Israel de Cuba, a copy of my great-grandfather’s passport that proved he made Aliyah, pictures of my great-grandfather and my great-grandmother in Israel, Esther’s address and phone number in Turkey (Rab Yossi spoke to her!), all kinds of things!…yes, my father was not Jewish but he was not Arabic, certainly not a Palestinian. I have no Arabs in my paternal lineage. Yes, I was born in a Communist country that befriends Arabs. It is not a secret that Yasser Arafat and Saddam Hussein were Castro’s friends. But what the hell does that have to do with me? I was just an artist trying to recover the lost Jewish identity of the family. But I was treated like a terrorist.


I made some good friends during the long flight. I met a fellow named “Bobby”, he was half Persian half Ashkenazi but he considered himself a Parsi Jew. Bobby was trying to become a lawyer. Bobby was not the type of guy who was ‘street smart’ but he had a good heart.

I also met a charismatic folk named Karmel, he was also a Persian Jew (he looked 100 % Iranian). Mr Karmel was a writer with an open mind, he was trying to become a lawyer as well. Karmel had a good sense of humor, he liked to talk about crazy things and he liked to crack jokes. He was very impressed with my “comeback story” so he decided to interview me. The interview was published in a Jewish magazine, I can’t remember the name of it.

Next to my seat on the plane there was a girl that was technically ‘half Jewish’, her father was an Ashkenazi Jew but her mother was an African-American convert. Her physiognomy revealed that she was mixed.


Eventually the plane landed in the Ben Gurion airport. I cannot describe the excitement I felt. When I got off the plane, when my feet actually “touched” the land, I felt like I had thunder in my veins…it was like a ‘spiritual seizure’ or something (as if the land activated something in me). I got on my knees, I bowed my head to the ground, and I kissed the land. How could I not kiss the holy land? My two great-grandparents were buried there, in Acco-Ptolemais! There I was, Nissim Ben Abraham, carrying the torch of Judaism, representing my family! I was the only passenger of that plane who actually kissed the land, nobody else did.

Once in Tel Aviv we met with a Moroccan Rabbi named Yossef Benarroch (of the Shehebar Sephardic Center) and we also met the guide of the group,…I think his name was Misha. They were nice people and it was obvious that they really cared about Israel. We were taken to a hotel, I can’t remember the exact location of the hotel. The first place that we (the Birthright group) visited was the Western Wall, the Kotel, the place Jews pray at. I couldn’t believe that I, Nizin Lopez, was there in the heart of Jerusalem. When my fingertips actually touched the giant rocks of the Kotel I felt a white light shining through me, it was something I cannot describe,…in a sense it was as if I had been there before in a past life or something. When I was done with my prayer, all of the sudden a tall Orthodox Jew came out of nowhere and put his hand on my shoulder. He told me that coming to Jerusalem was my destiny, I had to leave America. Then he vanished by magic, to this day I still don’t know where he went.

We visited many other places in Israel. We made an early trip to “Masada”, the last stronghold of the Jews in the days of the Vespasians. Titus Vespasianus, son of the Roman emperor Vespasian, conquered Jerusalem in 70 A.D. Those Jews who managed to survive decided to make a final stand in Masada. In 74 A.D. they realized that no matter how much they would try to resist, defeat was inevitable. The troops of the Roman general Flavius Silva where going to crucify the adult male Jews with exceptional cruelty, they were going to rape the women, and they were going to enslave the children. So, on the 1st day of Passover in April 74 A.D. nine hundred and sixty of them died at the hands of each other. Ten were chosen to kill the rest, then one of the ten killed the nine others, and finally Eleazar the leader, he committed suicide. Those Jews, they died as martyrs.

There we were on top of Masada, I couldn’t believe that I was there…it was such a great sight! The Birthright group prayed there. Karmel allowed me to borow his Tallit Gadol and his Tefillim so that I could do my Schacharit prayers properly. I couldn’t believe that I was offeing a prayer on Masada, the stronghold of the Jewish martyrs! We visited many other places in Israel but there was nothing like the Kotel and Masada. We went for example to Mount Karmel, to the Dead Sea, to Tiberias,…etc. But there was nothing like the Kotel.

Some of the people in the Birthright group wanted to go to a “Mall’. Personally, I couldn’t understand that. How could one go to a mall when he or she could go to the Old City of Jerusalem and pray at the Kotel? All those Persian Jews from California, didn’t they have plenty of shopping centers in America? They were the spoiled sons and daughters of rich people, that’s why some of them (not all) failed to appreciate the magic of the sacred sites.


A funny event took place in the Old City. We were walking around looking for a certain synagogue. I was having a conversation with two of the Persian Jews from California, a guy and a girl, they were brothers. I was also accompanied by the girl that was half Jewish/half black. I can’t remember what we were talking about but we were there interacting with each other having a conversation. All of the sudden two Orthodox Rabbis got off a taxi and approached us. One of them stared at us and then he pulled out two business cards. He gave them to the Parsi Jews I was talking to. Then he said to them:

“In case you wanna stay in Israel a little longer, please, don’t hesitate to call me”.

He looked at me and he looked at the half Jewish girl but he said nothing to us. I guess it was obvious to him that I was not racially pure. The girl? Her physiognomy revealed that she was not 100 % Jewish (part black). Those two Persian Jews, the ones that he gave the cards to, they were European looking, they could pass for Ashkenazim. They looked like they could be Ashkenazi Jews from Romania or something.


During the Birthright Israel trip I realized that I was being monitored, they were watching my every move. They didn’t trust me. The security guard with the Birthright group, it was clear that he had been told to keep an eye on me. Based on what I saw during the trip, the Israeli secret service feared that I would hurt someone. Since anything pretty much can be turned into a weapon, they feared that I would try to hurt someone in the group or someone in the streets of Israel. In their eyes, my story was too good to be true; I had to be a Palestinian undercover that was waiting for the perfect opportunity in order to strike.

When we were in Jerusalem for example, a sexy-skinny Persian girl from the group took a picture with a female Israeli soldier that was carrying what appeared to be an M-16. The Parsi girl stood next to her hugging her while holding the weapon at the same time. The picture was taken, the Persian girl thanked the Israeli Ashkenazi soldier and everything was beautiful. No Israeli security guard tried to prevent her from doing what she did, she was home! In other words: she was “A REAL JEW”, therefore she could be trusted 100 %. Me? Nizin Lopez? They didn’t trust me. My story was too good to be true, I had to be an Arab infiltrate!

I remember that every time I prayed by the Kotel touching the giant rocks of the Western Wall, there were Israeli soldiers next to me (armed of course). Their body language revealed that they were there because of me, it was not just a coincidence. Somehow they feared that I could hurt the Jews praying next to me. Maybe they thought that I was a martial arts expert and that I myself was a lethal weapon or something, I don’t know. This told me that in their eyes I was a spy working for the Arabs, they didn’t trust me.


Back in the days, way back when I didn’t know that I am Halachically Jewish, I used to work in a Sign company owned by Ashkenazi Jews (in Miami/Fla). I didn’t know much about Jews, Judaism, or Israel at the time but at least I knew more than what I knew in Cuba. I worked in that sign company for several years, I was a hard working employee and I did my job right. I always had a healthy relationship with the Jewish lady who owned the company.

During my Birthright Israel trip, when I was by the Kotel, I met a certain Jew (I think he was American). We established a dialogue. He had a hard time understanding my name so I took out my wallet, opened it, and showed him my driver’s license. In my wallet I had a business card from the sign company I used to work at. He saw the company logo and he recognized it. He asked me why I had that particular business card in my wallet. When I told him that I had worked there for years, he told me that he was married to the daughter of the lady who owns that company. In other words, my old Jewish boss was his mother in law. What a small world! Right? Was this a coincidence? No. I believe this had been carefully arranged by the Israeli secret service. They had done their homework, they investigated the hell out of me. I guess maybe, just maybe, they were telling me (subliminally) that they were keeping an eye on me. In other words: if I was hiding something, they would find out eventually.


So, on January 2003 I flew back to America. I was glad that I had the opportunity to visit Israel but at the same time I was sad. What was I going to do in USA? I was in the process of being kicked out of College and I had no job. I needed a job, desperately. I flew to Israel with only $60.00 to my name. Only a lunatic would do that so I guess I must be crazy or something.

What was I going to do once the plane would land in New York since I only had $60.00? I needed to get to Miami/Fla. I didn’t have money for a bus ticket and I didn’t have money for a plane ticket either. I knew this was going to happen, when I joined the Birthright Israel group I knew that I didn’t have enough money for the trip but I did it anyways, I needed to go to Israel no matter what. So, I basically went on a suicide mission not knowing how the hell I was going to get to Miami. A miracle happened. Bobby, the Persian Jew who wanted to become a lawyer; I guess he sensed my concern. Somehow he was able to know that I was in trouble. So, he hooked me up, he gave me $100.00. I was an embarrassing situation but I had no choice but to accept it. I thanked Bobby for his kindness.

The bus ticket to Miami ended up costing me something like $130.00 or something. I would be able to get to Miami but I would not have money for food during the trip. This would be a very long trip,…from New York to Florida! The trip was horrible. To make a long story short,…the bus broke down and we had to transfer to another bus. When I finally got to Miami, I was so fucking hungry,…my uncle, one of my mother’s brothers, he was waiting for me at the Greyhound station. A close friend of mine named “Guille” was there too (Guille and I traveled to America together in 1993, we crossed the ocean on a boat). So, I was finally able to eat something from a lunch truck. Bobby, my uncle, Guille; they all saved my life. The Lord works in mysterious ways!

These are the “beyond words” sacrifices I made in order to set foot on the holy land. I struggled like a motherfucker but I prayed at the Kotel. I did what I wanted to do!


I was no longer attending the Atlanta College of Art, I spent almost an entire year burning my eyes with textbooks for nothing. They kicked me out because I couldn’t come up with $13,000. Since I was no longer in ACA that meant I didn’t have a place to stay (I was staying in the ACA barracks). The best thing was to leave Georgia. This meant that I would never see OrVe Shalom again. I explained my situation to Rabbi Yossi. I told him that my best bet was to go back to Miami/Fla and to get a job there. I had some family in Miami and I had some connections as well. He understood. So, I said bye to him and to his family and I said bye to some of the members of OrVe Shalom. I left Georgia.

As soon as I got to Miami I got a customer service job. Little by little I got back on my feet. As far as Judaism went, it was impossible for me to keep up with the pace of the Jewish world. All those people that attended synagogues in Miami were wealthy for the most part. They could do as they pleased. They could afford to live in an expensive Jewish neighborhood, they could observe the Shabbat (they could walk from their houses to the Shul), they could keep kosher (keeping kosher is not cheap), they could donate $1000.00 when being offered an Aliyah (reading from the Sefer Torah), they could attend the High Holidays, etc. It was impossible to be an observant Jew making $9.00 an hour living in an efficiency in Hialeah (an efficiency is a small studio in the back of somebody’s house). Still, I did not give up.


I went to a synagogue located in Miami Beach named “Hebrew-Cuban Congregation of Miami” (Temple Beth Shmuel). I spoke to the folks in charge of the synagogue, they were mostly Cuban-American Ashkenazi Jews. I told them my story and I showed them all my documents (my Teudat Yehudit). They invited me for Shabbos. I got there on Friday during the afternoon. I was not supposed to be driving but what was I supposed to do? I lived in Hialeah, far from Miami Beach. As soon as I parked, I made eye contact with a blonde haired Ashkenazi Jew that seemed to be in his mid 40’s. He didn’t say a word but he looked at me as if saying “what the hell are you doing here you non-Jewish browned skinned piece of shit?” I ignored him and I entered the synagogue. I extended my hand to some of the people there, all white-Ashkenazi Jews. They would look at me and turn around as if I was not standing there.

Finally, an olive skinned Sephardi of Cuban background shook my hand and talked to me. He implied that all those high class Ashkenazi Jews from Argentina wouldn’t return my handshake because they didn’t know me (he was trying to justify them). He invited me to drink a coke. When he took me to the kitchen in order to serve me the coke in a plastic cup, the Rabbi showed up (I believe his name was Epelbaum or something like that). The Rabbi started complaining saying that nobody was supposed to touch those coke bottles, I can’t remember what he said that but he gave some lame explanation. How fucking cheap! I stayed for the service. When everything was finished a certain Ashkenazi Jew approached me introducing himself, we spoke about Art. He seemed like a nice person. Then I drove home, to Hialeah, “la ciudad que progresa”.

I drove back to the synagogue on Saturday morning. I was hoping that they would not offer me an Aliyah (to read from the scroll of the Law) because every time a person is invited to do that, he is expected to donate a certain amount of money. Most Jews who are given an Aliyah donate, let’s say,…$500.00, $2,000,…sometimes more. The most I could offer was $20.00! Think about how that would sound in their ears! They would automatically assume that I am really “NOT JEWISH”. I can’t remember if they gave me an Aliyah that day, I think they did (I’m not sure). So, I left the Hebrew-Cuban Congregation, I never went back. In order for me to belong there I had to be wealthy and I would have to legally change my Last name to something like “Benssason”.


I missed what I had in Or VeShalom and I missed Rabbi Yossi and his family. They had been so nice to me, they came through for me when nobody would; they believed in me. I can’t remember when exactly but, sometime in 2003 I decided to visit OrVe Shalom. I was tight with money but I wanted be there on the holiest day of the year: Yom Kippur. I wanted to have a real Jewish experience, even it if was just going to last “one day”. So, I took a Greyhound bus and headed for Atlanta/Ga.

I can’t remember what happened but there was some type of problem with the bus, all the passengers had to transfer to another bus. I remember that it was night time and that I was in a bus station, I can’t remember where exactly. All of the sudden, an Arabic guy who claimed to be Palestinian came out of nowhere and started talking to me. He looked a little crazy and he was asking me intrusive questions. I avoided him. Was he a real Palestinian who hated Jews or was he a Jew working for the Israeli secret service? I’ll never know.

I arrived in Atlanta the next day sometime in the afternoon. I called Rab Yossi’s house to see if maybe they could pick me up (I called from a public phone). His wife said that they couldn’t do it. So, I took a cab and made it to OrVe Shalom. I knocked on the doors of the synagogue several times but nobody answered, there was nobody there. Rabbi Yossi showed up by magic and he took me to his house so that I could get ready. He was under tremendous pressure, soon the synagogue would be packed with hundreds of people. So…I was back in OrVe Shalom, at least for a few hours.

There were lots of people in the synagogue, I recognized a few faces here and there. So, I was able to observe Yom Kippur properly. When the service was finished, I stayed in Rab Yossi’s house. I told Rabbi Yossi that I was considering the idea of moving to Israel for good. What was I doing in USA anyway? I had no College degree, I was working in a dead-end customer service job that was stressing the hell out of me, I had no hope of meeting a Jewish woman (marriage material), I was living in Hialeah unable to connect to the Jewish world….I thought that maybe I could move to Israel and start a new life (a 100 % Jewish life). There were Jews in Israel that were not rich. Maybe I would be able to integrate in Israeli society! Rab Yossi thought it was an ok idea. So, I went back to Miami with a heart full of hope.


Before actually moving to Israel I needed to do one thing: I needed to go back to Cuba in order to hug my family again. I left Cuba illegally, in a boat, back on December 1992. I needed to hug my mother again, I needed to hug my little sister again. I needed to see my aunt, my grandparents, everyone! I still remember the last time I saw my mother, how she was shedding tears and waving goodbye as her image was fading in the distance….I had to go back! Actually, I had made several attempts before, meaning that I tried to visit Cuba on more than one occasion before but things just didn’t materialize. Keep in mind that when I arrived in Miami in 1993, I was technically a sixteen year old kid. Ever since I lived in Florida I lived as an orphan pretty much.

So, on May 2003 I flew back to the island. At the airport, the authorities asked me a few questions here and there, they were teasing me a little. They released me eventually. My mother and my sister were outside the doors of the airport. I can’t describe the tremendous joy I felt when I saw them, I hadn’t seen them since 1992! We hugged each other and cried for approximately six minutes. We took a cab from the city of Cienfuegos to Las Villas until we made it to “Sagua la Grande”, my native town, ‘la tierra que me vio nacer’. I was so excited that my body started shaking. When the car stopped in front of my grandma’s house I thought I was going to have a heart attack…all my family was there, my grandma, my aunt, my uncle, my cousin,…it was a very, very emotional scene. We all hugged and shed tears of joy. All the neighbors rushed to welcome me back, all my old-school friends came to see me. It was without a doubt, one of the happiest moments in my life.

My famous-successful uncle, the one who lives in Europe, he managed to make it to Cuba at the same time I did (it was a surprise). I couldn’t believe that he was there with us. My other uncle, the one who lives in Miami (Jerzy), he had traveled with me. So, it was a complete and absolute family reunion. Back on December 2002 I prayed at the Kotel begging for an opportunity so that I could hug my family again. My wishes came through! There was only one bad thing: my grandfather had passed away a few days before my arrival, he died on April 21st, 2003. I would never see him again and I felt guilty because of that. If only I would have been able to make it a few days before! Life is life.

My family members and I, we engaged in long conversations. I explained the whole “Jewish thing” to them, especially to my mother, my aunt, and my grandma. My grandmother was very excited to hear these stories. At that time I found out that at one point my entire family was supposed to migrate to Israel. If this would have happened, I would have been born in Israel and not in Communist Cuba! My grandma’s brother, Mordi, he lived in Israel at one point. I told my grandma that I had met “Esther” in New York and that my successful uncle (el Flaco) met her in Turkey a little later on, I told her the whole story. My grandma shed light on some issues, she said to me for example that her mother had a sister. She gave me some old photographs taken in Israel that appear to be connected to her mother, not her father.

So, I spent about two weeks in Cuba hanging out with my family. Then the time to leave came. I still remember to this day leaving for the airport in a cab, I still remember my family members waving at me, I still remember the image of my grandma fading in the distance. I would never see her again, she died on March 21st 2005, on the Persian holiday of “Now Ruz”. So, I did what I needed to do, I fulfilled my responsibility. I saw my family again. Now I was ready to make Aliyah.


I was back in Miami. I contacted the Greater Miami Jewish Federation by phone. I introduced myself, and gave them a quick version of my story, and I told them that I was ready to make Aliyah. They told me that they were happy to assist me. I made an appointment over the phone. The day I actually drove to the place I was intercepted in the parking lot by a security guard, he basically cut me off (very aggressively). The guy acted as if I was a terrorist about to detonate a car bomb or something. He was a young Cuban Ashkenazi Jew. I explained to him that I had an appointment with a guy named Moshe Ben Ami. The folks inside the building confirmed the information.

So, they gave me an ID and allowed me into the building. Moshe Ben Ami turned out to be a cool guy, he was a Mexican Jew (Sephardi I think). He was very impressed with my story. Migrating to Israel was sort of a complicated issue, it was not so simple; it required a lot of “papeleo”. I even had to go to the Israeli embassy. The people in the Israeli embassy were cold, the Ashkenazi guy who interacted with me was very harsh, he treated me as if I was a terrorist (they didn’t trust me at all). Personally, I couldn’t understand their erratic behavior. There I was declaring my love for the state of Israel and I was being treated like a foreigner!

The day of truth finally came. Everything was ready, I would fly to Israel! I can’t remember exactly when I flew to Israel. The one thing I remember is that the guys from El Al interrogated the hell out of me at the airport again (in America). I made Aliyah! Out of all the people who participated in the Birthright Israel program in 2002, I was the only one who made Aliyah. The purpose of Birthright Israel is to make Jews fall in love with Israel so that they make Israel their permanent home.


I was back in Israel! Unbelievable but true. I took a cab at Ben Gurion airport and headed for my destination: Midrash Sephardi in Jerusalem (a Yeshiva). Rabbi Yossi had studied there years ago. Therefore, he put in a good word for me so that I could pursue my Torah studies. When I finally made it to the Old City I felt like I was living in a dream. The Rabbi in charge of Midrash Sephardi, Rabbi Kassin, he was expecting me. I walked into the yeshiva and introduced myself. Rabbi Kassin (a Rabbi of Syrian heritage) welcomed me with open arms, he introduced me to a Rabbi named Shoshan, to a Rabbi named Shmoulah, and to all the students in the yeshiva (mostly Syrian Jews). Midrash Sephardi would give me a place to stay and food on the table (Moshe Ben Ami, the Mexican guy from the Jewish Federation in Miami, he got me some type of scholarship). It was a good beginning considering that I didn’t really know anyone in Israel.

My plan was to get a job somewhere, learn Hebrew, rent a place, meet a woman (Jewish of course), and to live a religious life. I wasn’t one of those religious guys who didn’t want to work, I wanted to integrate in Israeli society 100 % (I also wanted to serve in the IDF). Midrash Sephardi would be “my spiritual center”, my foundation stone in Israel. I felt very comfortable in Midrash Sephardi, everybody there was very nice to me.

One interesting thing about the people in Midrash Sephardi is that they didn’t seem to mind that my family name was “Lopez”, they didn’t show me any hostility. In fact, some of the people there explained to me that there were Jews who had the family name “Lofez” or “Lofes” (P: פ). In the eyes of the religious Sephardic Jews, the last name “Lopes” (with an “S”) is as Jewish as “Frank”. At least that’s what it seemed.


I was an “Oleh Chaddash” in Israel, an immigrant, I needed to take care of lots of things. I needed for example to get my “Teudat Tzehut”, meaning my Israeli identification card, I needed to open a bank account (opening a bank account in Israel is not as simple as it seems), I needed to take care of the medical insurance issue, I needed to register in the IDF, I needed to enroll in an “Ulpan”…etc. I needed to take care of lots of stuff.

Midrash Sephardi was a great place for a “Hebrew speaking person” who had a very strong Jewish identity. I didn’t know any Hebrew, nothing at all. All I could really do in Midrash Sephardi was read books in English and attend the regular prayers (Shacharit, Mincha, Arvit). There were no classes (shiurim) in Midrash Sephardi, once in a while for example, Rabbi Kassin would teach in Hebrew but that was about it. I loved the Midrash Sephardi environment but I didn’t feel like I was really progressing. I was scared of saying anything to the Rabbis because they could misunderstand the whole thing and see me as an ingrate (Rabbi Yossi moved heaven and earth so that I could study there).

So, I started looking for an Ulpan, a place where I could learn Hebrew. I contacted different places but I ended up registering at “Ulpan Tikvateinu” in Jerusalem, far from Midrash Sephardi (a very long walk). Attending the Ulpan meant that I would not be able to show up for dinner at the facility of Midrash Sephardi. I began taking classes at Ulpan Tikvateinu.

I had two Hebrew teachers. A cool secular lady named Miriam (a lady in her late 50’s) and a nice religious lady named Sarah (a lady in her late 30’s). Miriam had a great sense of humor. She liked me and she cracked jokes all the time. She was Ashkenazi but she looked very much like my grandma. There were people of all kinds of nationalities in the Ulpan: people from Russia, from India, from France, from Ukraine, from Argentina, from Germany, from Portugal, from Uzbekistan, from America, from all over! It was a cool atmosphere and I was ready to learn Hebrew.


I was staying in the dorms of Midrash Sephardi in the Old City and I was attending an Ulpan not far from “Tachanat Merkazit”, Jerusalem’s central bus station. It was a very long walk. There were buses running in Jerusalem of course but I chose to walk most of the time in order to become familiar with the area (it was not unusual for me to get lost).

Something odd started happening. Everytime I would walk in the streets of Jerusalem I would he stopped and interrogated by Israeli guards, mostly Sephardi looking guards. This would take place pretty much “everyday” and anywhere. I would be stopped several times on a daily basis, almost every two blocks. Basically, I would be walking for example in Yaffa street and all of the sudden an Israeli guard would come out of nowhere and cut me off getting on my face, his face almost touching mine. Then he would ask me in Hebrew “Lean atah noseah?”, meaning “Where are you going?” I remember thinking to myself “What kind of fucking question is that?” This “middle of the street interrogation thing” was a brutal psychological attack” that made me feel very un-welcome. It was an intimidation tactic designed to crush the targeted person emotionally and psychologically.

The guard would ask me for a Teudat Tzehut and ask me a bunch of fucking questions like “what’s my name, what’s my Hebrew name, where am I from, what is my first language, am I Jewish, where am I going, how long have I been in Israel, do I speak Arabic…etc”. A bunch of fucking questions. Keep in mind that I would have to undergo this bitter “in your face” psychological attack “EVERY FUCKING DAY” and “ALMOST EVERY TWO BLOCKS” in Jerusalem. I made Aliyah showing my absolute devotion for Israel and I was being treated like a foreigner, like a piece of shit. In their eyes, everything I did was suspicious, I’m not sure why but that’s how it was.


During my stay in Israel I ran into many folks who questioned my Jewishness because of my last name. I remember that they would say for example “Lopez? Lopez or “Lofez”? Lopez with an “Z” or Lopez with a “S”? In the Jewish world not having a Jewish last name is almost the equivalent to being ‘not Jewish’.

The again, there are Jewish family names that are not really Jewish (I did my research). For example, everyone has heard of Ann Frank, the famous Jewish girl that died during the Nazi era. In the eyes of the world “Frank” is a Jewish last name. Right? Then again, one of the Nazis that was judged in Nuremberg was a folk named “Hans Frank” (05/23 1900-10/16/1946). Frank like “Ann Frank”! This means that Frank is either a European family name that was adopted by the Jews at some point or, it means that Jews of that family name are descended from converts.

At the end of the day, no matter what I say, the Jewish world will see “Frank” as a Jewish family name. Lopez? In their eyes Lopez is an abomination. If a person like myself wants to become one with the Jewish people, he has to undergo a legal name change.


There were times for example when I would try catching a bus. The bus would come, the bus driver would open the door, he would look at me, and then he would close the door not allowing me to come inside the bus. It was not an accident, he literally closed the door not allowing me inside the bus. Unbelievable! In other words, in the eyes of some Israelis I didn’t look “Jewish” enough.

I remember that one time I caught a bus and I sat down. An Israeli guard, a Sephardi looking guy, he came inside the bus and he interrogated the hell out of me in front of everyone. He asked me for my Teudat Tzehut and everything. It was a freak show, everyone inside the bus was looking at me as if I was a fucking monkey or something.

Another time late at night I took a bus going to the Old City. There were not many people in the bus at that time. It was only me and some religious Ashkenazi Jews. When the bus reached the Old City and Israeli guard appeared by magic asking me all kinds of questions. The other guys in the bus, meaning the European looking Jews,…they didn’t even look at them, they didn’t ask them any questions. I remember saying to the guards “If I am not white I am not really Jewish, right?” The guards laughed. Yes, I understand that Israel has the right to protect itself from terrorist attacks but what about me?

I underwent many different experiences, all un-pleasant bitter experiences. I avoided carrying for example a book bag or anything like that because that would make me even more suspicious. I had migrated to Israel only to be treated as a second class citizen! There is a film called ‘CLOSE TO HOME’ (Karov la Bayit) that deals with this controversial subject. This movie shows how Israeli guards are told to harass and interrogate subjects that look “not-Jewish”. The movie shows for example female Israeli soldiers interrogating Israeli Sephardic Jews who look like they could be Arabs (Close to Home, Transfax Film Productions, 2005. Directed by Vidi Bilu and Dalia Hager, produced by Marek Rozenbaum & Itai Tamir).


A friend from Midrash Sephardi named Nathan told me about a Zionist Ashkenazi yeshiva called “Machon Meir”, they were located in the Jerusalem neighborhood of Kiryat Moshe. Nathan told me that they were a very dynamic institution, they welcomed everyone and they had an organized structure. They had for example classes in English (they were closer to Ulpan Tikvateinu than Midrash Sephardi). I decided to give them a try.

I met with a Rabbi named Menachem Listman, I gave him a quick version of my story and I told him that my passion for the Torah and for the land of Israel was real. I didn’t lie, I told him the truth. Rabbi Listman was impressed with my zeal, he knew I didn’t have any money but he accepted me in the yeshiva. I thanked him and then I moved my things to the dorms of Machon Meir. I ended up staying in Machon Meir for a few months. I learned many things while being there.


One night I blew up on the Israeli guards, I had enough. I had a confrontation with an Israeli guard, a Sephardic looking guy, not far from Jaffa street in Jerusalem (by a bus stop). He cut me off, got on my face, and started interrogating me very, very aggressively. His face was so close to mine that he literally spat on my face. He ordered me to open the little bag I was carrying with me (I had textbooks, pens, and a notebook inside the bag. All Ulpan material). I remember telling him “Oh so, you wanna see what I got in the bag, right? Motherfucker, I’ll fucking show you what I got in the motherfucking bag”. I unzipped the bag and threw everything in the middle of the street making a mess. The people around me got scared. The guard didn’t expect me to retaliate so he called for backup. I posed no real threat and I had no weapons but he called for backup. Two Israeli guards came running, they were very alarmed.

I was so enraged that I started crying (I never cry). I felt a strong pain in my chest as if my heart was shrinking or something, I was enraged. I gave them the Goddamned Teudat Tzehut. I explained to the two guards that the guy who summoned them had interrogated me plenty of times before. How could he see me and ask me where the fuck I’m going if he had interrogated me many times before? Was he playing games or what? Overall, the guards were very arrogant, they didn’t even apologize,…nothing. I had to pick up the books, the pens, and the notebook from the floor… put everything back in my bag. Then they allowed me to go as if they were doing me a favor. I would never forget that night and I would never forgive the Ashkenazi state of Israel for that experience.

Everything was clear now: Israel was designed exclusively for the wellbeing of the white-looking European Ashkenazi Jews. An Ashkenazi Jew for example could walk all over Jerusalem carrying a huge book bag, nobody was going to harass him, nobody was going to interrogate him, no one was going to terrorize him. He was the ’embodiment’ of the Jewish state. Sephardic Jews and Mizrachi Jews that would look suspicious (un-Jewish?) would definitely have to undergo heavy interrogations designed to crush them emotionally and psychologically. One thing was clear: I was not home, Israel was definitely not my home. I had made a terrible mistake thinking Israel was my ancestral home.


So far it is clear that the Ashkenazi Jewish establishment did not trust me. This is probably why they never contacted me in order to serve in the IDF. They tested me several times while in Israel. For example, one day, as I was entering the Yaffa gate in Jerusalem, I saw a bunch of Ashkenazi Jewish kids running, they were running from something or from someone. They appeared to be terrified (they were all Orthodox teenagers). Then I realized that an Arab guy had thrown a stick at them as if he was a Roman soldier throwing a lance. I remember staring at the guy, he definitely looked like he was Arab. I didn’t get a feel that he was Jewish. So, I said nothing to him, I just passed him by. As soon as I ran into Israeli soldiers in the Old City I told them what had happened. They told me that they were working on it already.

I believe this incident was orchestrated by the Israeli guards. They wanted to see my immediate reaction. They wanted to see if my impulse. Was I going to defend the kids and attack the Arab guy? I guess that’s what they wanted to see. They were testing me!


At one point an Arab guy started attending Ulpan Tikvateinu. Everyone in the class looked at him weird and the “Morah” Miriam, she looked very uneasy. The guy introduced himself to the class and he stated that he was Arabic. He extended his hand to me so I shook his hand. I didn’t see anything wrong with shaking his hand. The fact that he was Arabic didn’t mean that he was a bad person or a terrorist. Later on some of the people in the Ulpan asked me why I shook his hand as if that was a really “big deal”. The Arab guy only showed up twice, this told me that he had been implanted there. I guess somebody was testing me, they wanted to see how I would react to an Arab guy that wanted to shake my hand.


On one occasion I ran into an Arab woman that was sitting by the Yaffa entrance of the Old City. She was wearing a black dress, she was completely covered and she was sitting on the floor. She said something to me in Arabic and extended her hand, she was asking for a few coins I guess. I wanted to give her a few shekels but I just passed her by, I ignored her even though I didn’t want to do that. I didn’t know if she an actress hired by the Israeli guards. Maybe she was a real Arab woman in need, I don’t know. I guess I will never know. If I would have given her a few coins the Israeli guards would have probably thought that I sympathized with the Palestinian cause.


One day I was stopped by the Yaffa gate by two Israeli guards. One was a Sephardic looking woman wearing dark glasses and the other one was an Ashkenazi guy wearing dark glasses as well. The guy asked me for my Teudat Tzehut and asked me a bunch of questions, a lot of questions actually. He even had the nerve to search my wallet as if I was hiding something. What was he expecting to find in my wallet, a picture of Yasser Arafat? The Ashkenazi guy was cold, completely cold, he treated me like an enemy. I told him that he was a fucking racist and that he was interrogating the hell out of me (intimidating me) because I look Sephardi. The olive skinned female guard jumped in immediately defending him, she said there were no basis for my accusations.

In other words: No matter what I was the bad guy, they were innocent. When the guy finally gave me back my wallet he said nothing, no “thank you”, no “sorry for the inconvenience”, nothing. Without a doubt I was in a “White-Power State”. Sephardic and Mizrachi Jews that looked ‘suspicious’, meaning “Arabic”, were treated like enemies. The funny thing is that Ashkenazi Jews are descended from a Slavic-Turkic people known as “the Khazars” who converted to Judaism sometime after the destruction of the second Temple. I was treated like a stranger but they themselves (the Ashkenazim) come from proselytes.


I made a good friend in Ulpan Tikvateinu, his named was Yitzhak. He was an Ashkenazi Jew from Argentina. Since Yitzhak and I were more or less the same social class we became good friends. Yitzhak was proud of being born in Argentina but he ‘avoided’ speaking Spanish in front of people, especially in front of Ashkenazi Jews. He probably felt that speaking Spanish in front of everyone would diminish his status as a European Jew.

After being friends for approximately two months Yitzhak invited me to his house for a Shabbat, I accepted. His wife was an Ashkenazi woman from France. So, he gave me his living address and I headed to his house by bus. I can’t remember where he lived exactly but I know it was not too far from Jerusalem. When I made it to his place he introduced me to his wife, I greeted her of course. The minute I made eye contact with her I realized something was not right. She took Yitzhak aside “right in front of me” and murmured something on his ears. She didn’t care that I was right there (she had no manners). Based on her body language, I realized that she was questioning my Jewishness:
“Are you sure this friend of yours is Jewish? This guy looks like an Arab, I don’t want this piece of shit gentile in my perfectly Jewish house.”

I felt humiliated, totally humiliated. To be brutally honest, I wanted to leave. I wanted to go back to the yeshiva dorms. But it was too late, buses stopped running since it was Shabbat. I guess Yitzhak convinced her finally. So, we sat on the table sharing a meal. Since I am an artist and I have studied human anatomy for years, I analyzed the physiognomy of Yitzhak’s beloved wife. She looked 100 % European, she didn’t have the least Semitic features…yet she was questioning my Jewishness! Her food, the food she cooked, was absolutely disgusting. I couldn’t wait for the Shabbat to finish. When the Shabbat was finally over I thanked Yitzhak and his wife and I rushed to a nearby bus station. What a horrible experience!


The Zionist yeshiva Machon Meir allowed me to visit Gaza, a place torn apart by perpetual war. We would visit a Jewish settlement in Gaza called “Netzarim”, not far from Gaza city. We would travel in armored trucks, we were around fifty students more or less. We got there on Friday during the afternoon. What a strange sight! I couldn’t believe that I was in Gaza, in the heart of Hamas!

The Jews who lived in the settlement said hello to the leaders behind the trip, meaning to the Rabbis but, they didn’t say anything to us, the students. No “hello”, nothing….we were invisible I guess (no manners). That Friday night we slept on the floor of a building. The next morning we went to a synagogue located in the settlement, it was a nice piece of architecture. I was offered an Aliyah during the service (thanks to Rabbi Listman). When this happened, a Rabbi from the settlement made eye contact with Rabbi Listman as if saying “is this guy Jewish? You’re sure this guy is kosher?” Rabbi Listman nodded his head as if replying “Yeah, he is one of us”. So, I was given an Aliyah in the homeland of Batis!

Overall the experience was absolutely surreal. I never imagined, not even in my wildest dreams, that I would visit Gaza one day. The Netzarim settlement was dismantled eventually in August 2005 as part of Israel’s unilateral disengagement.


One of the students of Machon Meir, an American guy named Joseph, he invited me to go to a “Mikveh” in the Old City. He said that he didn’t want to go alone. I told him that yeah, it was ok; I would go with him. What I didn’t know was that he wanted to go there at nighttime, around 9:00 pm or something. Why so late? Strange. So, we took a bus to the Old City and headed for the place. I was under the impression that this Mikveh was located somewhere in an area that was visible, next to a synagogue or something (a location protected by Israeli guards).

It turned out that this Mikveh was pretty much outside of the Old City in an isolated location. The place was desolated and it was dark, it looked like a landscape of Lilith. I was kind of nervous, I thought that maybe we would be attacked by Arabs or something….why would Joseph select this God-forsaken place? Why at night? Why so late? Then it hit me all of the sudden: I was being tested, again!

Somebody told Joseph to do this in order to test me. If I was indeed an “Arab infiltrate”, this would be the perfect opportunity to hurt a Jew. Right? It was dark, it was an isolated place…it was perfect! But they were wrong. I am no Arab, I have nothing to do with Arabs or with Islam. So, Joseph and I headed back to Machon Meir. I was very upset but I controlled my emotions, I didn’t want them to know that I knew.


A friend of mine from Machon Meir got me in touch with a Jewish lady that had something to do with Art. I think her name was “Lisa” if I am not mistaken. I can’t remember if she was a painter or a writer but my friend told me to get in touch with her. I called her up and introduced myself, she was expecting my call. She was kind and she invited me for a Shabbat, her husband Asher would pick me up as soon as I would get to the settlement. I can’t remember where they lived exactly but I know that one could see Jericho from there.

So, I took a bus on Friday afternoon and headed for their house. Asher was a cool guy, he welcomed me with open arms. When he got to the gate of the settlement we were stopped by Israeli soldiers. They spoke to Asher in Hebrew, it was clear that they were asking him who I was. They asked me for my Teudat Tzehut, I gave it to them. They stared me up and down. Then they let us in.

So I met Lisa, she was very warm. We all had a wonderful time, it was a lovely Shabbat. It tuned out that Asher was not born Jewish, he was an American convert of European heritage that had made Aliyah. Then it hit me all of the sudden: the Israeli guards trusted a Caucasian man who had converted to Judaism but they didn’t trust me though I am born Jewish! Asher looked like a Russian Ashkenazi Jew, he had white skin, blonde hair, and blue eyes. Plus, he had a European family name. He didn’t really need a Teudat Tzehut. Me? Nizin Lopez? I was an olive skinned Arab looking guy with a non-Jewish family name. I was a foreigner, an impostor (a piece of shit). That’s how they saw it.


I met a fine looking Jewish woman in an internet cafe located in Yaffa st, not far from Tachanat Merkazit. She was an Ashkenazi Jewess from New York and she had made Aliyah. There was chemistry between us, at least some chemistry. Since she looked sort of Gothic, I explained to her that I was a “Metalhead”, a Headbanger (a fanatic of Heavy-Metal Rock). She told me that she liked Rock music as well and that she was friends with the guys from “Type O Negative” (‘Type O’ is a famous band from America). Everything seemed to be going fine, I told her that I was currently in Machon Meir but that I wanted to find a job, get an apartment, and settle down. Then all of the sudden she asked me the following:

“So, when did you convert?”

I replied:

“Me? Convert? I didn’t convert, I’m born Jewish.”

Then she said to me:

“But wait a minute, isn’t your Last name Lopez?”

I explained to her that my father was not Jewish. She changed the subject, then all of the sudden she said she needed to go. When I asked her for her number she said that she would see me around at the “Kahana” internet cafe. I never saw her again.


A friend of mine from Machon Meir told me about some type of ‘artistic’ institution located in Arad. It was called something like “WUJS Arad” (World Union of Jewish Students), it was a year program that helped creative young adults like myself (from 21 to 35). They could for example give me a little push when it came to exhibiting in prestigious Israeli art galleries. The guy in charge of the institution was a Rabbi named Aubrey Isaacs, he was the director. I gave them a call, I told them that I was a religious Jew attending Machon Meir and that I wanted to check them out. The Rabbi was kind, he invited me for a Shabbat. So, I took a cab and headed for Arad.

The people I found there were just like me, broke Jews who were either painters or writers. I got along with them pretty well. The Rabbi was cool, I was even given an Aliyah during the service on Saturday morning. When Shabbat was over I went to one of the offices in the first floor in order to photocopy some stuff. The light was on and the door was open (Rabbi Aubrey Isaacs had given me permission). When I came in, an old looking Ashkenazi Jew came out of nowhere, I had never seen him before. He uttered the following words:

“You wanna make a photocopy? It costs money!”

I told him that I had shekels and dollars as well. Then he said to me:

“Do you have a degree of anything?”

I couldn’t believe what I was hearing. All I wanted to do was make a Goddamned photocopy and this guy was interrogating me (like if I owned him something), treating me like an enemy for no reason! And what did it matter if I had a University degree or not? Basically, he was saying that brown-Sephardic looking guys like myself are primitives with no brains, that’s what he was really saying. When I told him that I was going to Machon Meir and that Rabbi Aubrey Isaacs had invited me for Shabbat, he pretended the whole thing had been a misunderstanding (his way of saying “sorry”). Yeah right!


Many of the yeshiva students of Machon Meir were serving in the Israeli army. It was not strange for example to attend a class of Rabbi Listman and to see a student dressed in military outfit with his M-16 next to him (some of these ardent Torah students were married and everything). This was everyday life in Machon Meir.

I noticed something that made feel uneasy. I noticed that every time I would be near a student that would have his weapon next to him, he would move the weapon away from me. They would do it in a way that was discreet, they didn’t want to make it obvious. In other words: they feared that I would grab their weapon and start shooting fellow Jews. Why would they think that about me? What had I done in order to deserve such treatment? This meant that at some point, at least one Rabbi in Machon Meir met with the senior students and told them that maybe I was a spy working for the Arabs. This is why the IDF never got in touch with me (even though I wanted to serve in the Israeli army). They didn’t trust me.


I met an interesting fellow in Machon Meir, he had been through some serious challenges…like me. He was popular in the yeshiva, everyone liked him. He ended up serving in the IDF and he ended up marrying a Moroccan Jewish girl. He is still living in Israel.

This fellow Jew was born in Colombia to non-Jewish parents. He was adopted by Ashkenazi Jews from Australia, this is why his family name is “Frumer” even though he had no Jewish blood. Mr Frumer told me that growing up in Australia in a Jewish environment was a challenge for him. His family loved him of course but his friends always considered him “the other one” because he had brown skin and he didn’t look Ashkenazi so to speak.

Somehow he found the strength to overcome all those challenges. Eventually, he made it to Israel and got involved in the Machon. It is interesting to see that the Jews accepted him. The Rabbis in Machon Meir trusted him 100 %. For some reason, the Israeli guards who roamed the streets of Jerusalem would not find him suspicious. Sometimes he would be stopped and interrogated but it was nothing like what I experienced. No one considered him a potential enemy. Mr Frumer was always nice to me, he tried to encourage me and I am eternally grateful for that. I appreciate the fact that he actually cared. I’m glad to see that he made it.


Mr Frumer told me about a strange case in Machon Meir, he told me that there was a Sephardic Jew in the Machon that was sexually attracted to men. He was sexually attracted to males but he didn’t like it, he hated having those feelings. He lived a tortured life. I found out who it was eventually, the guy was an American and he sort of looked androgynous. I felt bad for him. Somehow, the Rabbis in the Machon hooked him up. They knew his weakness but they didn’t reject him. They introduced him to an Ashkenazi girl and he married her. Today he is a proud father and he is living in Israel with his family. When a Jew is a pure blooded Jew, meaning of Jewish mother and of Jewish father, the community leaders will do everything and anything in order to help him out.


Some folks in Machon Meir invited to go to the house of a religious family in Jerusalem, the house of the Hendler family. I had no idea who they were, I never met them before. I told my friends that I couldn’t just show up there because nobody had invited me. My Machon buddies insisted, they said that they, the Hendler family; they would love to hear a story like mine. So, I went with them.

A beautiful orthodox woman opened the door of the hose, she welcomed us. Her husband was a business man who frequently traveled outside the country. She was there with some relatives. She said hi to everyone, including me, and then we went to do “Netilat yadaim” (the ritual washing of the hands) so that we could eat. I was the last to wash my hands. When my turn came, the lady of the house stood in the kitchen staring at me; she was “reading me”, carefully observing my every move. I felt as if her eyes were burning a hole in me.

Somehow she felt that there was something unusual about me and to be brutally honest, I know exactly what she was thinking:

“Is this guy Jewish? Is he a convert?”

I gave her a quick version of my story. I guess she ended up liking me because she invited me over for Rosh HaShannah. Overall I must say that they, the Hendler family, they were pretty cool. They were some of the coolest Ashkenazi Jews I met in Israel.


A friend from Machon Meir gave me the phone number of two ladies who were matchmakers. They lived around twenty or thirty minutes from the Machon, in Jerusalem. My friend told me to make an appointment with them, so I did. I walked from Machon Meir all the way to their apartment, it took me a while I can’t remember the name of their neighborhood, all I know is that it was a predominantly Ashkenazi neighborhood (a religious neighborhood). It was unusual to see brown-skinned Jews like me there.

I arrived at my destination but it was too early. I knocked on the door of their apartment but nobody answered. So, I went outside to the street thinking about what I could do to kill time…all of the sudden I military jeep appeared out of nowhere. They parked right in front of me and yelled something in Hebrew. I couldn’t really understand what they were saying but I was able to tell that they were very alarmed. I remember telling them in Hebrew “Kol beseder, ani Yehudi” (everything is fine, I’m a Jew). Then they spoke to me in broken English ordering me to approach the jeep. I gave them my Teudat Tzehut and I told them that I was in Machon Meir, I explained that I had an appointment with some ladies who do matchmaking. So, they left me alone and vanished.

I was wearing Kippah and I was wearing Tziziot, it was obvious that I was an Orthodox Jew but apparently that was not enough. Since I didn’t look “white”, that meant that I could have been a Palestinian terrorist posing as a Jew. This is how they saw things. I ended up talking to the famous ladies but the truth is that when the time came for me to speak with them, I didn’t even feel like doing anything anymore. I just wanted to leave. Those Israeli soldiers in the jeep, I had a feeling that they were close to shooting me.


I made a bad ass painting while in Machon Meir, I made a kick ass acrylic on canvas depicting the “Mizbeah”, the Holy altar of the Beit HaMIkdash. I didn’t just make that painting, I studied everything when it came to the Mizbeah, I studied the correct measurements…everything. Also, I didn’t work on it on Shabbat, it was a “holy artwork” so to speak. Everyone in Machon Meir was amazed by it, Rabbi Listman loved it.

So, I heard that there was a certain institution in the Old City known as “The Temple Institute”. I decided to go there and show them my artwork. I remember saying to myself “Well, these guys must be the real deal, they call themselves ‘The Temple Institute'”…I got there and I introduced myself, I told them that I was in Machon Meir and I showed them the painting. It was a big painting, I think it measured 36 by 48 inches (if I am not mistaken).
The folks there, they looked at it as if they were looking at a Coca Cola poster or something (not real artwork). One of them told me “Well, I suppose you want a few shekels for this”…I explained to him that I was a professional Cuban-American artist who had studied in two prestigious institutions in Cuba. I told them that if I was going to sell it I would expect at least $300.00 which is not a lot. Back in America there were times for example that I had sold a painting for $1000.00. The Rabbi looked at me and told me to forget it. So I left.

The truth is that that I didn’t go there in order to sell it, I wasn’t looking for money. I wanted those people to identify with me, I wanted them to appreciate my artwork. If I would offer David Duke (a famous American white supremacist) a professional looking portrait of Adolf Hitler that would measure 36 by 48 inches, I’m pretty sure he would be willing to pay $300.00 for it. Yet the guys of the “Temple Institute” in Jerusalem, they didn’t give a shit. Excellent!


I decided it was time for me to leave Israel, I had enough. I underwent humiliation after humiliation in Israel…I got tired and I was ready to go back to America. A Cuban Jew of the family name “Espeleta” told me about a spot in Jerusalem where I could get my plane ticket. I went there and I got myself the God damned ticket. As I held the plane ticket in my hand, I felt a release. I didn’t tell anyone that I was leaving.

Eventually, the day of my official departure came. I took a cab to the airport and I checked in. I couldn’t believe I would finally leave Israel! It was happening! To my surprise, everything was going smooth but, all of the sudden, two female Israeli guards came out of nowhere and singled me out. They pulled me aside in front of everyone and forced me to open my bags. Absolutely ridiculous! They interrogated the hell out of me and they looked through my things. All the people around me were staring at me as if I was a monkey or something. The guards couldn’t find anything wrong with me so they left me alone. I guess maybe they just wanted to humiliate me one last time!
When I was about to board the plane, I went to the restroom in order to take a piss. When I came out of the bathroom, I female Israeli guard made eye contact with me and entered the restroom with a German shepherd. I guess she thought I had planted a bomb in the restroom or something…I remember saying to myself “Wow, these people really hate me!”.

I noticed that all the employees in the airport were Ashkenazi Jews, all of them looked European. Perhaps some of them were European looking Sephardim but, all of them looked European. The Israeli establishment was sending a message to the world: “We are a white nation.”

Either way, I got in the plane and flew to America. I was free! No more “Lean atah noseah”, no more bullshit. I would never go back to Ashke-Israel, never.


I got back on my feet thanks to some non-Jewish Cuban-American friends, they came through for me. I decided to completely forget about Israel and I also decided to forget about being religious. I managed to get a job in an event company called “Barton G”, it was a new beginning. So, I got back on my feet little by little. I dedicated my life to creating Art, to Heavy-Metal Rock, and I did a lot of reading (especially about ancient history).


I abandoned the Jewish religion but I still cared about my Jewish heritage. I contacted the Rabbinical authorities of Turkey sometime around 2005, I can’t remember when exactly. I asked them if they could please help me to trace mi lineage as far as possible, they send me an e-mail (not a written letter) telling me that they couldn’t help me. They also told me “to please NOT CONTACT them anymore”. In other words, they didn’t want shit to do with me. The chief Rabbi of Turkey is a folk named Ishak Haleva, he’s been around since 2002. To this day I still can’t believe that those motherfuckers told me “NOT TO CONTACT THEM ANYMORE” as if I was a piece of shit.

It is clear that the Hacham Bashi of Turkey loves to fraternize with important people like Erdogan, the president of Turkey. He has plenty of time for that. But they couldn’t help my trace my lineage…that was too much trouble for them.


Years passed. Then one day Rabbi Yossi got in touch with me all of the sudden, he was living in Great Neck/New York. He invited me to visit him. I accepted so I flew to New York. I can’t remember when this happened exactly, this meeting took place either in 2005 or in 2006. When we met at the airport we hugged each other, I was able to tell that he really cared about me; he wanted to help me. He knew that my passion for Judaism was 100% true and that I was the real deal.

During my short visit to the Great Neck area I visited a humble yeshiva nor far from Rabbi Yossi’s house. It was called “Yeshiva Gedolah of Great Neck”. The person in charge there was an Ashkenazi Rabbi known as “Rab Katz”, he was a very good guy and he treated me very well. When they saw my artwork, meaning a portrait I had made of a famous Rabbi (Chafetz Chaim), they went crazy. They couldn’t believe that the newcomer visiting their yeshiva could be so talented! Overall, I had a great time in Yeshiva Gedolah of Great Neck; everyone there kicked ass.

I also visited Rab Yossi’s synagogue, a Persian synagogue. Since I was pretty much Rab Yossi’s adopted son (symbolically speaking) everyone there was nice to me. Everyone one there was rich and successful, it was obvious. They spoke perfect English, Parsi, and Hebrew. I saw many beautiful women in that synagogue, gorgeous women; bewitching beauties. So, I spent around four days hanging out with Rabbi Yossi in the Great Neck area. I had a great time.

Rabbi Yossi told me that he had an idea, and idea that could turn my life around. He was thinking of sending me to a Sephardic Jewish community in Venezuela. The folk in charge of that Kehillah was a wealthy Moroccan Jew named Abraham Garzon. His wife (Mercedes) happened to be the sister of Rab Yossi’s wife. Basically, being part of that community in Caracas meant that I could find a Sephardic Jewish woman and it also meant that I could study Torah in a Kolel. I didn’t really like the idea of “not working” but I thought this was an interesting opportunity and of course “an adventure’…one of the many adventures of Nizin R. Lopez! So, I told Rab Yossi that I was definitely interested.


I ended up meeting Mercedes Garzon in New York, in Rab Yossi’s house. She interviewed me as if I was applying for a job. After talking to me for a little while, she decided that I was kosher enough. So, I thanked her and got ready to move to Venezuela. I can’t remember when exactly I landed on Caracas. I was full of energy and ready to experience new things. Mercedes made an arrangement so that someone would pick me up at the airport. I finally made it to “La Florida” in Caracas, Abraham and Mercedes were waiting for me. Abraham and Mercedes welcomed me with open arms, I must admit that they were very warm and kind (typical of Sephardim). Rabbi Yossi told them that I was a “SUPER-NESHAMAH”, the real deal. I would stay in their apartment for approximately a month until I got my own.
Abraham Garzon was one of the most fascinating characters I ever met in the Jewish world. He was very a successful businessman and at the same time, he loved the Torah. Not only that, Abraham had been born in Morocco, he was proud of being Sephardic and he wanted to protect Sephardic tradition. This is why he and his wife created the synagogue “Beth Shmuel” in Caracas. Beth Shmuel became one of the most important Orthodox institutions in Venezuela. And there I was!


Abraham Garzon introduced me to the great multitude in Beth Shmuel. At the beginning people didn’t really know that to think about me. Based on what Mr Garzon said, I was Jewish but my family name was not Jewish…and why did I move to Venezuela from USA? Was I being persecuted by the FBI or something? Was something wrong with me? They accepted me eventually. Not only that, when people heard my story I was considered a Davidic hero! They were very impressed with my paintings (portraits of Rabbanim). Everyone in Beth Shmuel liked me, everyone wanted to invite me for a Shabbat…everyone wanted to hear what I had to say. I finally found a place where I actually “clicked”.

There were several Rabbis in Beth Shmuel but the one in charge of the kehillah was a Mexican Rabbi of Moroccan heritage known as Rab Perets. He was full of knowledge and everyone admired him. Then there was another Moroccan Rab known as Rabbi Shmuel Chokron, a kick ass guy with a great sense of humor, very good person. And there was another Rabbi named Eliahu Mamrut, he was a very charming guy, very smart. He was half Syrian and half Ashkenazi. I became very good friends with Rab Chokron and with Rab Mamrut, they loved me and they wished me the best.

As far as the rest of the congregants of Beth Shmuel…I became friends with everyone pretty much. I met for example a Lebanese Jew of the family name Darwich, a great human being; very altruistic. His wife was either Syrian or Lebanese, I can’t remember. They loved me and they invited me to their house all the time. Then there was Momi Kerub, I kick ass Moroccan Jew married to a Lebanese woman, they loved me and they invited me to their place all the time. I also met a great Jew of Moroccan heritage named Tzaddi Ben Dayan, very cool guy; his family loved me. I also interacted with the Benarroch family, they were related to Tzaddi if I am not mistaken. Then there was the mighty Mimon Tzeruyah, the Silvas, Sasson Benchetrit, the Ben Amu brothers, Tzarfaty, Ben Sadon, Charlie the Syrian, Shomrom…el Galan, Elias,…I met all these great human beings. I can’t stop praising them! It was definitely a pleasure and an honor to meet all these great people.

How come I got along so well with all these people? Well, they were Sephardim from Morocco, and they were Venezuelans…they were “Hispanics” basically. This is why they were so warm and cool. I definitely know them from a past life.


Beth Shmuel kicked ass but still, I faced some challenges in Caracas. As the reader already knows, I am not a pure blood, I have a family name that is not Jewish, and I am not wealthy (I couldn’t let anybody know that my father killed himself). I knew that sooner or later there were gonna be some problems here and there, this was nothing new. One time for example I went to a synagogue that was right next to Beth Shmuel, it was called ‘Colombo Sinai’ (I knew the Rabbi of that Shul). I was going there to check out some Gemarot. When I got to the entrance there was a Moroccan guy there asking me for ID, I introduced myself and I gave him my American passport. Then he said to me:

“Nissim yes, but Lopez…No!”

He didn’t allow me to go in…so I left. What was I supposed to do, get a pair of scissors and cut myself in half? A few days later the Rabbi of Colombo Sinai sent me some people telling me that they were sorry. I told him it was ok, that it was not a big deal.

My friend Tzaddi Ben Dayan invited me for a holiday, I can’t remember which one it was (I think it was Sukkot). There was a guy there visiting from Mexico, his name was Leon Benarroch. Everything was going fine when all of the sudden Mr Benarroch singled me out in the middle of the meal and demanded to know why I had a non-Jewish family name like ‘Lopez”. Everyone was quiet. I remember saying:

“Well you know, I was born with that Last name you know…what can I do?”

Like I already said, this was nothing new; I was used to it. It was clear that Leon Benarroch wanted to humiliate me.
On another occasion an Ashkenazi Rabbi from Beth Shmuel invited me for a Shabbat, he was known as Rab Dinar (Rab Dinar was interested in getting a job in America). We spoke in Hebrew during the meal, he didn’t speak English or Spanish. His wife, also Ashkenazi, she didn’t speak English or Spanish, only Hebrew. My Hebrew was bad but I was able to communicate somehow.

Everything was going fine, then all of the sudden Rab Dinar’s little girl asked her parents (in Hebrew) if I was a “goi”, meaning a non-Jew. This meant that his father had been talking about me prior to my arrival. Her parents were probably saying that I was not a real Jew, meaning that I was a “goi”. That’s why the little girl came up with that question. Rab Dinar tried to sugar things up, he said that his little girl probably heard that on TV. But he had no TV in his house!

Again: this was nothing new.


One night when I went to Beth Shmuel in order to do Arvit, I ran into a strange spectacle: two ultra-orthodox Ashkenazi Jews were sitting in the front row, they looked like ‘Satmar’ Jews. One was young in his late twenties and the other one was an old man, a bearded old man. Rab Perets introduced them to Beth Shmuel, they were American Jews asking for a “donation” so that the young fellow could get married. His father in law, meaning the old Jew accompanying him, he was blind. He had been attacked by thugs back in New York, his assailants beat him up and left him on the pavement, unconscious. When he woke up after the onslaught he realized that he was blind. He remained blind.

This ultra-orthodox Ashkenazi old man, he reminded me of someone I knew…he reminded me of an Ashkenazi Jew who had humiliated me in the past, back in the days when I didn’t even know that I was born Jewish. His name was “Ira”, he was in charge of the electric department of the sign company I used to work at (in Miami). Sometime in 2000 during lunch time, Ira gave me a plastic plate full of leftovers and said to me “You can keep the rest”. I told him to throw it in the garbage. Ira was a very arrogant person who liked to display power, deep inside he was nothing but a coward because he used to beat his wife.

So, when I saw that American orthodox Rabbi in Beth Shmuel…he reminded me of Ira. Why had he been attacked in New York? What did he do? It was just a random attack? Two American Ashkenazi Jews in a Sephardic synagogue asking for a motherfucking donation. I assume they were not expecting a $50.00 donation…they were probably expecting “a few thousand dollars”. What would happen for example if a brown skinned-black haired Jew from Morocco goes to a Satmar synagogue in New York and asks for a donation? Answer: he would be treated like a foreigner. But these two Ashkenazi Jews had the nerve to stand in Beth Shmuel asking for a God damned donation! I personally felt no sympathy for them whatsoever.


Mercedes Garzon told me she was going to introduce me to a fine looking woman of the family name ‘Bezalel’, she said many good things about her. When I asked her if her mother was Jewish she said she was not sure. I met the woman eventually at Mercedes’ house. It turned out that her father was Jewish but her mother was not, she was the daughter of a Venezuelan woman of indigenous features. She didn’t really look Jewish. Yeah, I was not pure either but at least I looked 100 % Sephardi. I didn’t want to offend the potential bride so I played the game until she left. I thanked Mercedes but I told her I was not interested. I already had enough problems and then I was expected to marry a woman that was not born-Jewish and didn’t look Jewish? The offspring of such union would have suffered tremendously in the ethnocentric Jewish world.


I had a very good friend in Beth Shmuel named Moshe, he was not a Rabbi so to speak but the people referred to him as ‘Rab Moshe’. He was a pretty cool Ashkenazi Jew from Argentina who had lived in Israel before. Hi wife was also from Argentina.

The first time Moshe invited me for a Shabbat, his wife told me that she wanted to introduce me to her sister. I saw her photograph (the sister’s), she was very attractive. Moshe didn’t like what he had heard, he didn’t say a word but it was in his eyes. In Moshe’s eyes, I was Jewish enough for a Shabbat but I was not to be considered a serious candidate as far as marrying his wife’s sister. I didn’t want to upset him so I changed the subject.

A few days later Moshe invited me again for a Shabbat, I accepted of course. To my surprise, his wife’s parents were there, they were visiting from Argentina. Everything was going fine until the woman, Moshe’s mother in law asked me why I had a family name like ‘Lopez’ (in front of everyone). She made a big deal out of it, she was acting as if she was genetically perfect or something. I played the game, this was nothing new. At the end of the day, their daughter was not the only pretty Jewish girl out there. Plus, Moshe’s inlaws were “low-class Argentineans”. Yes they were Jews but they had no etiquette, no culture, nothing. They were environmental garbage. Who the fuck were they?
Mercedes Garzon ended up meeting them by chance…later on she told me that those people, meaning the parents of Moshe’s wife, behaved like ‘Goyim’, meaning like gentiles. Mercedes referred to them as “dirty rubbish”.


A fellow Jew from Beth Shmuel, a Sephardi of Syrian heritage, he asked me if I would be interested in meeting a Syrian cousin of his. I agreed. I met her in a Jewish market somewhere in Caracas. She was charming and pretty, she had white skin, dark eyes, and black hair. She was lovely (I will not reveal her name out of respect for her and her family).

She had a son. The biological father of her son was not Jewish, he was an indigenous looking Venezuelan who used to work as a security guard in Beth Shmuel. Somehow he managed to seduce the Syrian-Jewish princess and he impregnated her. When he realized she was pregnant, he fled. Nobody knows where he is to this day. This is a tremendous problem because not only is the kid half-Jewish, he was born out of wedlock. Many saw this child as a ‘mamzer’, meaning a bastard. This poor kid would never be accepted by the ethnocentric Jewish world.

The Syrian-Jewish princess told me that she met with a certain Rabbi, the Rabbi told her to go to New York and give up her son for adoption. She couldn’t do it, she ended up keeping him. As far as I go, I personally liked her a lot but I knew that her son would never be accepted by the Jewish world. He was half-Jewish with no Jewish family name (like me) and her father was a non-Jewish fugitive that looked ‘indigenous’. As much as I hate to say it, that kid was, is, and will always be “A PROBLEM” (a very serious problem). To be sincere, I didn’t need any more problems. I had enough problems! Like I already said, I really liked this Syrian-Jewish girl but I couldn’t afford to get into more problems. I feel sorry for that poor kid.

One thing that I found “amazing” is that even though this woman was not in the position to be making demands, she complained about the fact that I was not fully Jewish. Unbelievable! What the hell did she want? What did she expect? Nobody wanted to know shit about her indigenous looking kid and still she was making demands…I wish her the best and I hope her son will find his place in this world.


Overall, I had a great time in Venezuela, the Sephardim of Beth Shmuel were a kick ass community, the cream of the cream. I adored them and I will always love them (no matter what). But the truth is that as much as I hate to say it, I couldn’t “find myself” there. I felt like I needed to leave Venezuela. What was I doing in Caracas really? Yeah, I was a charismatic artist with a great story but that was it. I was poor, not fully Jewish, and my last name was “Lopez”. I was a “Shabbat celebrity”, nothing more. I thanked everyone in Beth Shmuel and I went back to America.


Oh what a release! I was back in Miami/Fla, my real home. Somehow I managed to get re-hired by my old sign shop. I got a small efficiency in East Hialeah and I felt alive again! I decided that I had to be sincere with myself, meaning that I had to be realistic. I was no longer in my 20’s or in my early 30’s, I was getting old. There was no time to waste, no more trips to strange lands! I could for example go to a synagogue once in a while, I could go there for a Shabbat, for Purim, for Yom Kippur, etc. Yeah I could go to a synagogue but I had to be realistic. No more crazy trips and no more illusions.

I decided to contact a Jewish institution known as “Chabad”, I had met some Chabad Rabbis back in Venezuela. They seemed to be a rock solid institution. So, I ended up going to a Shul known as “Chabad Lubavitch of Midtown” (in Fla). When I got there the door was closed. I thought there was nobody there but I knocked anyway. To my surprise, two children opened the door. I remember asking them: “Where is your mom and your dad?” Then I heard the voice of a man, he was inviting me to go in. So, I walked in and there was this Ashkenazi Rabbi in front of a computer screen…he asked me if I had put on Tefillim that day, I said no. He made me wear a Tallit Gadol and he made me put on Tefillim. His name was Shmuel Gopin, he was an Israeli. Incredibly enough, we had been born on the same date: 12/20/1975. What a weird coincidence! I guess I was at the right place at the right time.

He told me to come back on Friday for Shabbat. So, I saw him again on Friday afternoon. I met his wife Channah and I met all the other members of the synagogue, there were not many to be honest. There was for example this guy named Bernie Model, they called him “the Koihen”,…he looked like an FBI type of guy (Bernie’s son was a martial arts expert). There was this woman named Adrienne, she was a real estate agent and she looked like she hadn’t had sex in a long time. There was this lady named Lisa, she was in her late 50’s I think. And there were other people there of course, I can’t remember everybody’s name. To make a long story short, I ended up going to Gopin’s house for the Shabbat, we had a pretty decent time. It was a night of interesting conversations.

I attended the synagogue on a regular basis, little by little people got used to seeing me there. I ended up becoming a popular member of the synagogue.


Rabbi Gopin taught Torah at nighttime, I was always there. One night, when the class was over, we started talking about politics and September 11th came up. When people asked me what I thought about 9-11, I openly stated that it was an inside job. It was clear to me that the U.S. Government sacrificed approximately 3000 souls in order to devour the Middle East, they couldn’t just invade Iraq without a believable excuse. I also stated that it was a miracle that no significant amount of Jews had perished on 9-11. The Ashkenazi Jew Larry Silverstein, didn’t he make billions in insurance from the destruction of World Trade Center?

All of the sudden, Adrienne got up from her chair. She was enraged, she said in front of everyone that I was an “Arab undercover” and a “convert”. An Arab? A convert? Well, obviously I am not an Arab or a Muslim, I am simply a Truth-seeker who believes in free speech. Not partial free speech, free motherfucking speech with no limits! A convert? Well, last time I checked all Ashkenazi Jews are descended from a Slavic-Turkic people known as “the Khazars”. One way or another all Ashkenazim come from Khazariah, especially the Jews from Slavic countries (there are plenty of books that deal with this controversial but fascinating subject).

Who the hell was Adrienne to attack me in such a way in front of everyone? I just said what was in my heart as far as 9-11 went. This told me that deep inside she had never trusted me, in her eyes I was an impostor, a fake Jew. I had been going to Chabad for a long-ass time but still, she saw me as an outsider and as a potential threat. It is only logical to assume that other members of the synagogue felt the same way.

As far as Rabbi Gopin went, I had given him all my documents, all my papers: my birth certificate, the ‘Teudat Yehudit’ that Rab Yossi gave me, the ‘Brit Milah’ paper…etc. He contacted a Turkish friend of his who knew my distant relatives, my bloodline was confirmed.

Adrienne apologized to me that same night during the class, I guess she figured out that she fucked up big time. I made peace with her but to be honest, her apology meant nothing, absolutely nothing. This was nothing new anyway, I’ve always been seen as a potential terrorist. I no longer cared.


As I already mentioned, I became a regular at Chabad Lubavitch of Midtown, everyone knew who I was. I had been attending the Shul for quite a while. But something was not right. It took me a while to realize that I was under investigation “officially”. Let us not forget that Gopin’s right hand, meaning “Mr Model”, was affiliated with Federal Law Enforcement. Rab Gopin was also good friends with Rabbi Weberman of ‘Ohev Shalom’ in North Miami Beach. Mr Weberman was the president of the orthodox Rabbinical council of South Fla, he also happened to be the chief Rabbi of the Miami Dade police and of the Miami Beach police. This basically meant that Rabbi Gopin had the FBI, Homeland Security, and the Police in the palm of his hand. If he needed something, all he needed to do was ‘make a phone call’. If for example, Gopin disliked someone and he needed the police to take that someone down, all he had to do was call and ask for a little favor. Technically, Rabbi Shmuel Gopin was a powerful politician (a wolf in sheep’s clothing).

Bernie Model started asking me strange questions, he asked me for example if I had ever been sexually abused. What kind of fucking question was that? Why would he ask me such thing? If he was asking me that, that meant that Rabbi Gopin told him to ask me. Why would Gopin be interested in that kind of information? Then it hit me all of the sudden like a ton of bricks! Rabbi Gopin had been to my website, he had been examining my dark-bloody artwork (I had done album covers for several Death-Metal bands). I had made for example some surreal paintings that were very graphic in nature, paintings that depicted for example bloody orgies and people with open throats (really crazy stuff). I made a very sick looking album cover for a Floridian Death-Metal band called “Caligula”, the album was entitled “Bukkake Baptism” and it was released in 2006. For me, doing these type of paintings was “a release”.

Apparently, Gopin couldn’t relate to this type of surreal imagery. He couldn’t understand my passion for Heavy Metal Rock either. Most of my favorite bands were considered “diabolical”, bands like “Mercyful Fate, King Diamond, Sinister, Morbid Angel, Dio, Marduk, Vader, Deicide, Gwar”,…etc. I had played some bands for Rab Gopin in my car, I played for him bands like “Mercyful Fate, Sanctuary, Crimson Glory, Whitesnake, Primal Fear, Helloween”…etc. All this vocalists sang “high pitch” for the most part. In Gopin’s eyes, all these singers were “homosexuals” because they sang with a high voice. In his eyes they sang not like men but like girls. In other words, he associated Metal Rock with homosexuality. And what did it matter if some of those musicians were gay anyway? One of my favorite vocalists of all time happens to be a homosexual: the mighty Rob Halford of the legendary British Metal band “Judas Priest”. Does that mean that people who listen to Judas Priest are gay? Answer: No. What Gopin never understood is that Heavy Metal Rockers like “Sebastian Bach” (the lead singer of ‘Skid Row’) got more pussy than everyone in Chabad put together.

I couldn’t blame Rabbi Gopin, he grew up brainwashed…a religion forced into him, the only thing he knew was the Torah, the Talmud, and the Siddur. He was born in Israel, a place torn apart by perpetual war….how could he possibly understand horror films like “Hellraiser”? How could he understand the magic of “Ronnie James Dio”? How could he understand the dark artwork of “H.R. Giger”? How could he understand books like “Mother Nature is trying to kill you” by Dan Riskin? I couldn’t blame him. I guess in his mind I was just a potential serial killer and a potential sex offender. But how could he believe this if I had interacted with him for a pretty long time? Wasn’t it obvious that I was just a creative person interested in the Occult? Why would he invite me to his house almost every single Shabbat if he believed I was a monster? Rabbi Yossi of Argentina never saw me as a threat, he trusted me completely.

At one point I even wondered if maybe he, meaning Rabbi Gopin, had been molested or something.


‘I learned that all thoughts and experiences in our lives are recorded in our subconscious minds. They are also recorded in our cells, so that not only is each cell imprinted with a genetic coding, it is also imprinted with every experience we ever had. Further, I understood that these memories are passed down through the genetic coding to our children. These memories then account for many of the passed-on traits in families, such as addictive tendencies, fears, strengths, and so on. I also learned that we do not have repeated lives on this earth; when we seem to “remember” a past life, we are actually recalling memories contained in the cells.’

(Embraced by the light, by Betty J. Eadie. Bantam Books. Pg 119)

It is clear that the Israeli secret service had been monitoring me since 2002. Not only did they investigate me, they investigated my father as well. So far, they knew that his name was Rafael Lopez and that he committed suicide in Opa Locka/Miami on June 14th, 2001 (he was working for an Israeli Jew at the time). They knew more, they knew that in 1993 when my father and I came from Cuba in a boat, my alcoholic father tried to have sex with his brother’s wife (his brother welcomed my father and I into his house). This was more than an act of sexual misconduct, it was sexual perversion “Nero style”. Oh but it was worse! It is said that when my father was a kid, he hurt a boy. I don’t know if this rumor is true or not but, based on what happened in 1993; it could be true. So, the Israeli secret service knew this and everything seemed to indicate that Gopin had access to this information too.

So yes, it is true that my father’s blood flows through my veins. Yes, I carry his genes. Yes, my last name is Lopez. Then again, this does not mean that I am him or that I think like him. Should we condemn the son of the murderous Colombian drug lord Pablo Emilio Escobar Gaviria simply because he is Pablo’s biological son? Should Juan Pablo, son of Pablo Escobar, be incarcerated even though he has committed no crime? Should an innocent man be destroyed because of a bloodline?

I care about my father and I love my father but the truth is that we were very different. Throughout my life, the only time my father was “really proud of me” was when I slept with a nineteen year old woman that was married to a cop (when I was fourteen). Other than that…my father and I were never close.

So, Gopin knew all this crazy stuff. Basically, the Israeli secret service possessed information that could be weaponized against me. If they ever wanted to make me look bad in the eyes of the public, all they needed to do was release that information (my father’s dark past) and to “fabricate” a false profile of Nizin R. Lopez. If I would ever do something that would oppose the Jewish agenda, they would use their political muscle and their money in order to destroy me. All they needed to do was to call the police and tell them that Nizin R. Lopez was a potential murderer and a potential sex offender: a rapist or a child molester. The police would believe the word of an orthodox Rabbi plus, let us not forget that Gopin and Weberman had plenty of friends in Federal Law Enforcement.

The Australian whistleblower Julian Assange, was he not falsely accused of sexual assault and rape?


The Israeli secret service also knew about something that happened to me in 1996 after I had broken up with a girlfriend of mine. At that time I was sexually assaulted by a Cuban old man who had government affiliations, a pig named Julio. He knew that I am straight and he knew I had a girlfriend named Regina (I was nineteen at the time). Still, he decided to strike. Yes, he assaulted me but he didn’t succeed. I neutralized him in a matter of seconds. I grabbed him by the neck, choking him. I could have killed him if I wanted to but I chose not to finish him off. I left his place and I moved with two lesbian friends of mine. I didn’t call the police on him because I knew the police would side with him, he was friends with very important politicians in Miami/Fla. He was for example a personal friend of the Miami Dade County Commissioner Xavier Suarez. Nobody would have believed my side of the story.
Psychiatrists at the service of Federal Law Enforcement believe that all men who are sexually abused end up becoming sex offenders, meaning rapists or child molesters. I believe they are wrong. Gopin knew about this ugly tale so this enhanced his negative view of me. I guess Gopin never understood that “I was not molested”, I was able to defend myself and I was able to neutralize my attacker.


Rabbi Gopin invited me to his house many times, especially during Shabbat. I met many different people in his house, all kinds of people. Bernie Model was there most of the time since he was pretty much “Gopin’s personal bodyguard”. I remember that one time Rab Gopin invited and Israeli family to his house on Friday, they were Sephardim I think. There was a little girl there, she must have been around thirteen or something. She stared at me the whole night as if she liked me or something. The next day, meaning on Saturday morning when I was walking to the synagogue with Bernie and some others, Bernie said to me all of the sudden:

“Hey you know, I think that Israeli girl likes you, I think she likes you a lot actually.”

I remember telling him that she was too young for me, way too young. She was just a little girl! Bernie started laughing. I didn’t realize it at the time but as the years passed, I concluded that this whole thing had been carefully orchestrated. Gopin and Bernie pulled the strings in order to expose me to that type of scenario; they wanted to see my reaction.


As the reader already knows, I worked at a sign shop located in Miami/Fla, not far from the Biscayne area. My boss was a nice Jewish woman named Paula, she was married to “Mr Ira”, they guy who had humiliated me years ago. It was rumored that Ira was having an affair with a man from Chile (an employee of the sign company).

Paula gave me a free membership for a gym that was located in the Biscayne area. So, sometimes I went there to work out after work. Paula hired a Mexican guy named Fernando around that time, she gave him a free membership to the gym (Fernando was attracted to men). There were times when Fernando and I worked as a team in the gym. I personally didn’t have a problem hanging out with Fernando because I am not a prejudiced person plus I know who I am. Fernando’s private life was none of my business plus he knew that I am straight. What the hell did it matter if he was gay? After working in the sign company for approximately a month, Fernando banished by magic. Paula told me that he just quit.

I did the math and then I realized what had really taken place. Rabbi Gopin knew I worked in that sign company. I actually told him to speak to Paula to see if he could convince her to go to the synagogue for the high holidays or something. Gopin told Paula about his so called “suspicions of me”, so….Paula inserted a ‘fake employee’ in the company of certain specific characteristics to see how I would react. Everything was orchestrated! Since I treated Fernando like a friend, Gopin probably decided that my manhood was in question. I remember thinking to myself:

“Wow, these Ashkenazi Jews really operate from the shadows, they can get away with pretty much everything…”


At one point I met a beautiful North African Jewish woman at Gopin’s house, it think I met her during a Shabbat meal. Her name was Jessica, I can’t remember her family name. She was very attractive and we had an interesting conversation. She was impressed by my crazy story and she liked the fact that I lived in Israel. Rabbi Gopin and Channah seemed to be very pleased during the Shabbat meal.

After the meal, I asked the Tunisian princess if I could accompany her to her place, it was dark and it was dangerous for a woman to walk by herself in the Biscayne area. She agreed. So, I talked to her a little more and then I gave her a ride (my car was parked by the synagogue). During the ride she asked me if I was willing to live outside America. I said to her that I didn’t really want to leave America anymore but, I was open to what the future had to offer. She had told me that she had family in France so, I thought that maybe she was really interested in me! I dropped her off at an eerie looking motel in the Biscayne area, the place looked creepy. I asked her if it was ok for me to walk her to her door. She didn’t want me to for some reason. So, I kissed her on the cheek and said bye.

The next day I met with Gopin and Channah, I confessed that I was very interested in Jessica. She was perfect, at least in my eyes. I didn’t know if she was interested in me or not but, I figured that it wouldn’t hurt for me to give her a call. I asked Gopin’s wife to get me her number. Channah gave me her cell number so I called Jessica up. She never answered the phone for some reason. Then approximately two weeks after our meeting at Gopin’s house, she came out of the ashes. She said she needed to go to France or something, I can’t remember what she said to me exactly. One thing was certain: she had no interest in me. So, I decided to forget about Jessica.

After the years passed I understood what had really happened. The whole thing was orchestrated. Jessica didn’t go to Gopin’s synagogue by chance that Friday night, the whole thing had been arranged. Gopin was testing me to see if I liked women or not. Maybe he thought I was gonna rape her or something? He exposed me to a certain scenario to see my reaction. I couldn’t understand Gopin’s behavior, his bizarre behavior.


I worked in many different projects at Paula’s sign company, I had installed all kinds of signs throughout the years. At some point my boss told me to install approximately fifty signs, small plastic signs in a huge building (I was already attending Chabad at the time). I can’t remember exactly how many floors the building had but I think, if I am not mistaken that it was a 10 floor building (it probably had more floors). Paula told me that once there, I would meet an architect that would tell me where exactly to install the signs.

I drove to the location and to my surprise, the architect was a sexy South American woman (she was not Jewish). I greeted her of course and then I began installing the signs. It was a job that would take a while. The woman was wearing sort of a small shirt that revealed her stomach area and a significant portion of her breasts. And she acted as if she wanted me to flirt with her, I guess. So, as I installed the small plastic signs I flirted with her a little, nothing out of this world.

When I was done we both walked to the bottom floor. I gave her my information, I kissed her on the cheek a little close to her lips, and I said bye. I never saw her again. After the years passed, I realized what had really happened. My Jewish boss gave me that particular assignment in order to test me, she was assisting Gopin of course. The purpose of the test was number one to see if I liked women and I guess, Gopin also wanted to see if I was a rapist. I had been with a woman by myself on the top floor of a huge building (the structure was in an isolated region)…what would a rapist do in such a situation? Answer: he probably couldn’t help himself. Right? This is exactly why Gopin pulled the strings, in order to test me. What had I done for Gopin to think I could be a fucking rapist? I have no clue.


One time as I was walking from Gopin’s house to the synagogue, I ran into two African-American guys. They saw me wearing a Kippah, they knew what a Yamulke was. They asked me if I had any marijuana with me and they also asked me if I could help them find somebody who could sell it to them. I told them “No”, I told them that I didn’t smoke ‘weed’ and that I didn’t smoke cigarettes either. When I asked them why they thought I would be into smoking weed, they told me that I was wearing an “Iron Maiden” t-shirt (Iron Maiden is one of the most legendary Heavy Metal bands of all time). They were right, I was wearing a Heavy-Metal t-shirt. In other words: people who wear Metal t-shirts do drugs. Right? I laughed and they started laughing too. I shook hands with them and then I left. Is this something that happened by chance? No. Rabbi Gopin and Bernie Model were behind this. They wanted to see if I was into drugs.


At some point, I can’t remember when exactly, Rab Gopin came up with the most pathetic lie of all time. He told me that something horrible had taken place not far from the synagogue. He told me that his wife Channah was heading towards the synagogue with her son Leibik (a baby) and that all of the sudden, some undesirable appeared and started threatening them. Based on what Rabbi Gopin told me, the guy was riding a bike, acting erratic. Then he spat on Channah and on baby Leibik. Somehow Channah was able to make it to the synagogue. This was a horrible story!
I asked Rabbi Gopin if he had called the cops, he told me he did. Then again, his body language told me that this story of his was a fabrication. Nobody attacked Channah or Leibik, it was a lie of cosmic dimensions. Why would Gopin do this? Why was he telling me these filthy lies? I don’t know what he was expecting to accomplish. I guess this was some type of psychological test or something. He was lying, that’s for sure.


On one occasion Rab Gopin told me he needed me to stay in his house looking out for his children. He was supposed to pick up his wife Channah at the airport around 4:00 am or something. Basically, I would have to drive to his house at 3:00 am more or less in order to help him out. During Gopin’s absence, I would sit on the couch and watch the kids to make sure they were ok. So, I made it to his house on time and Rabbi Gopin headed to Miami International Airport. He came back with Channah after approximately one hour later or something. So, both Gopin and Channah thanked me. Then I left.

There was something wrong with this picture and it took me a while to realize what had really happened. Rabbi Gopin didn’t need to go to the airport, the whole ‘airport thing’ was a fabrication, a lie. Why did he make things up? Why did he say that Channah was at the airport waiting for him? I could be wrong but I assume that what he really wanted was to expose me to a certain scenario in order to see my reactions. In other words: how would Nizin Lopez react around children if he was alone with them? Would he hurt them? Would he murder them? Absolutely ridiculous! In Gopin’s sick mind, I was a potential serial killer and a potential sex offender. So he tested me again and again.

Gopin never realized the sacrifice I had to make in order to make it to his house at 3:00 am that day. My car had no insurance at the time. As a matter of fact, I was late on my car payments (four months late or something like that). What would have happened to me if I would have been pulled over by a police officer at 3:00 am in the Biscayne area? I would have probably gone to jail and I would have lost my car. There was a strong police presence in the Biscayne area, lots of cops all over the place. I risked everything for Gopin! Plus, I had to work the next day; I had to be at work at 8:00 am. I risked everything for Gopin but guess what…Rabbi Gopin was just playing games! The motherfucker was playing games! What the hell had I done for him to think that I could be a child molester? What was it, my dark artwork? The Death-Metal bands I listen to? The horror films I like?


Most people get married and beget children, this is the normal thing to do in the eyes of society. I never got married and I have no offspring. I wish I would have been able to marry and I wish I would have been able to raise children but…it didn’t turn out that way. Based on my life experience, when people hear that you never got married they assume that there is something wrong with you. Maybe Gopin was one of those people, maybe he thought it was strange (eerie) that I never got married. Maybe in his orthodox-rigid eyes the words “single-never married” equaled ‘potential sex offender’ or something else.

The fact of the matter is that most sex-offenders, meaning rapists and child molesters are well-established men who are married and have children. Many of them have wealth and social status. Here are some examples:

1 – the honorary American film producer Harvey Weinstein (a Jew) looked like the perfect guy. He married twice and had several children, his second wife was exceedingly beautiful. Weisntein was rich, famous…the perfect guy. The truth is that Mr Weinstein is a serial rapist who abused his power in the film industry. He harassed actresses for decades forcing them to have sex with him. Is he not a sex offender? Yet he looks like Mr nice guy: successful, wealthy, famous, married to a beautiful actress, children…etc.

2 – Rabbi Bernard Freundel was the perfect fellow, he was in charge of an important orthodox synagogue in Washington, D.C. and he was the vice-president of the Rabbinical council in Greater Washington. He was greatly admired until one day people realized that he was secretly filming women while they were undressing before immersing in the Mikveh. Yeah, he was a Rabbi, he was married, and he had children…yet he was arrested for voyeurism. Is he not a sex offender?

3 – the former American Congressman Anthony Weiner (a Jew) also looked like the perfect guy. He was a successful politician and he was married to a very sexy woman of Middle Eastern heritage. He has a son. It turned out that the Congressman suffered from voyeuristic disorder too, throughout the years he had sent sexually explicit messages and photos (of himself) to different women. He also transferred obscene material to a little girl. Mr Weiner looked like “Mr Perfect” but he is a degenerate character, a sex offender.

4 – Rabbi Daniel Greer of New Haven definitely looked liked the perfect citizen. He was considered to be a community leader until the police realized that he had been molesting a Jewish boy hundreds of times over the course of a number of years. Yes, this orthodox Rabbi with political aspirations was married and yes, he has a daughter but he is a sex offender.

5 – The French movie director Roman Polanski (a Jew) appeared to be Mr perfect. He was successful, wealthy, famous, and he received many awards and nominations throughout his career. Mr Polanski married three times, he has a son and a daughter. Yes, he had been married several times and yes, he begot children but he raped a little girl sometime in the late 70’s. He fled the U.S. in order to avoid prosecution. Is he not a sex offender?

6 – Rabbi Steve Karro, substitute Rabbi of a synagogue in Miami Beach, he appeared to be the perfect guy until he was arrested for child molestation. The Russian Rabbi raised in Israel touched a Jewish little girl inappropriately. He looked like the typical family guy but, he is what he is: a pathological sex offender.

Basically, it seems to me that most rapists and pedophiles are married and have children. Isn’t Joe Biden a married man? Didn’t he marry twice? Didn’t he beget offspring? Everyone knows that the former vice president of the United States is an “elite sex offender” protected by the Law (he’s a cild molester). So we see, “Single-never married” doesn’t necessarily mean anything. But then again, some people don’t see it that way. Maybe Rabbi Gopin forgot that his God, the Khazar-Rebbe Menachem Schneerson, begot no children (he was married but he had no offspring). How come Gopin doesn’t question the Rebbe’s manhood?

Either way, Rabbi Gopin and I didn’t end up in good terms. The last time I went to his house for a Shabbat he humiliated me in front of his guests. He did this because I “implied” that he was drinking too much Vodka (he made fun of my last name) . I was actually trying to help him out so that his guests would not see him as a ‘primitive drunk’. His wife Channah realized that her husband had made a serious mistake insulting me, she knew that I would not forgive him. So, I left Chabad. I never belonged there anyway. Rabbi Shmuel Gopin of Chabad Lubavitch: nothing but a God-damned Khazar with delusions of grandeur. Who the hell is he to question me?

One day when I woke up in the morning, I said to myself:

“Nizin, what are you doing? Why are you begging these Jews to accept you? Who the fuck are they anyway? They are just an arrogant people who worship money…that’s all. So why do you still try to belong in the Jewish world? Don’t you see that those people hate you? Leave Judaism for good and get away from those people. You deserve better, you are a free thinker and a great artist!”

I decided to listen to myself. I left Judaism for good in 2009. No more synagogue, no more Rabbis, no more Torah, no more religion, no more Israel, no more nothing. Finished! I felt free, truly free. In order to celebrate my official departure from Judaism, I slept with a Cuban prostitute on September 26, 2009, two days before Yom Kippur (she was in her early 40’s).

It is said that by September 26, 70 A.D. Titus Vespasianus had subjugated Palestine completely. Therefore; I did what I did on September 26, 2009 in Miami/Fla. I had been saving myself for a Jewish woman since July of the year 2002. I abstained from sex for years in the holy name of Jewish purity, like a Yogi (the discipline of steel). Those Jews, they never deserved my dedication and my loyalty. It took me years to realize that I had been wasting my time with the Jews, they didn’t deserve me. Yeah, I met Jews that were excellent human beings but for the most part, they are simply devils that worship money.


The Jews knew that I was out for good, it was over. They realized that I had been gathering information for a long time and that I was going to write a book. Therefore, my credibility had to be destroyed. They sent me a Cuban-American friend of mine, a woman who was in the process of converting to Judaism (she married a German guy who was also converting). I can’t remember her name. I believe she was friends with some Sephardic Rabbi of Anusim descent or something like that.

She knew that I was broke (I was no longer working in the sign shop). She told me about a Miami-based Spanish-language talk show called “Quien tiene la razon?” This was the show of the Dominican TV-host and psychologist Nancy Alvarez. They were looking for actors and actresses and they were paying approximately $130.00. All I needed to do was to act. I thanked my ‘soon to be Jewish’ friend and I called up the show, I made an appointment.

So, I showed up at the studio dressed nice and everything. There I met a woman from Venezuela. Basically, the public had to believe that this lady was my wife (even though I’ve never seen her in my life). The official story was that we had been married for a while and that I would beat the hell out of her all the time because she was spending too much time in college. I didn’t really like my role but I played the game because I needed the money (my real name was not displayed on National TV). So…I acted, I played the game.

It took me years to realize that this whole “TV-show thing” had been carefully orchestrated by the Jews. They wanted people to believe that I was a really bad guy. They were fabricating a profile…litle by little.


I decided to pursue a degree in the medical field, something that would make me real money. What did I have to lose? I had no job…no future. So, in 2009 I transferred my credits from ACA and began attending Miami Dade College. I was a little old to be in college but what the hell, I needed a goddamned degree. All I needed to do was to invest four years of my life and things would get better. I knew it was not going to be easy of course.

I can’t remember when exactly I began attending MDC, it was either in early 2009 or in mid-2009, I can’t remember. One of my professors was Jewish, her name was Sherri F. Sinkoff (an Ashkenazi Jew). She was a “speech professor” and she was from Brooklyn/New York. Sinkoff didn’t like my politically incorrect presentations, she disliked the fact that I was “opening the eyes” of her students.

For example, on one occasion I told the students that all the white Jews of Europe, the ones that are always crying about the Holocaust (Ashkenazim), are descended from Eastern-European converts; a people known as the Khazars. I recommended books like “The Jews of Khazaria” by Kevin Alan Brook and so on. I also enlightened the class as far as the Nazi experiments conducted by the Israeli government in the 1950’s, experiments sponsored by the U.S. government. Back in the days they conducted radiation experiments on vulnerable Sephardic communities that chose to believe in the State of Israel. Sinkoff resented this, I had to be silenced one way or another.

Sinkoff asked me to do a special presentation in her class, in front of all the students of course. She gave me some topics to choose from and I selected “September 11th”, she probably figured that I would pick that one. Sinkoff knew that I was very outspoken and that I was as politically incorrect as I could be. She couldn’t wait for me to do the September 11th presentation!

So, I did the famous lecture o early 2010. In my presentation I stated openly that the pro-Jewish government of the United States orchestrated 9-11 in order to turn the Middle East upside-down. I also stated that no significant amount of Jews perished in the disaster. The Ashkenazi Jew Larry Silverstein, didn’t he make billions when the Twin Towers collapsed? The biggest insurance scam in American history! Sinkoff was upset, enraged really. So, she got in touch with the Academic Dean in order to expel me from MDC (the punishment for being outspoken). They couldn’t just “kick me out”, they needed a tangible excuse. I was always on time, I did things by the book, I didn’t do any drugs, I had no criminal record, I was nice to people…it was impossible for them to kick me out.

So, one day I was summoned to the security booth in the Hialeah Campus, courtesy of the so called ‘Threat Assessment Team’. The security guards told me that somebody said I was a threat to the campus, this “someone” stated that I had a weapon. What weapon? I had never been to a gun shop in my life, I didn’t carry any knives either. Two police officers showed up at the security booth, they were pressuring me hoping that I would say something that could be used against me in a Court of Law. They even asked me if I was a U.S. citizen, this meant that they wanted to de-naturalize and deport me. But they failed miserably! The academic dean advisor, a viper named “Sonja”, she told me that I had violated ‘MDC’s code of conduct’ and that therefore, I was out of the college for good. All this happened to me because I had stated that September 11th was an inside job in front of a large crowd. What about freedom of speech? Obviously, the reptilians of Miami Dade College didn’t believe in Constitutional values (not very different from the Communists in Cuba).

A few days later I got a letter in my post office box, it was a letter from the academic dean of Miami Dade College, a woman named Ana Maria Bradley-Hess, P.h.D. She wanted to speak to me in person so I called her up and made an appointment. She claimed that in order for me to return to the college, I would have to undergo a psychiatric evaluation. She gave the business card of a certain doctor in S.W. Miami. Keep in mind that she didn’t give me a document saying that “MDC is sending Nizin R. Lopez to office of doctor such and such”. The way they saw it, a guy like me had to be restrained, they wanted me labelled as a ‘paranoid-schizophrenic’ in order to destroy my credibility. Ana Maria Bradley-Hess, P.h.D. was hoping that I would say something that could be used against me in a Court of Law, that’s why she summoned me. She failed miserably.


Sometime in 2009 I got an interesting letter in my p.o. box, it was a letter from Dade County Corrections Department (I was attending MDC at the time). I had applied a few years back hoping to get a job as a corrections officer in Miami/Fla, I had completely forgotten about them. The letter said that in order to be considered for a position in the Dept of Corrections I would have to undergo a psychological test. Fair enough! I would have to go to a certain location in Miami in order to take a long “true or false” test. This psychological test was supposed to identify potentially troublesome personality traits. Basically, the test would assess my suitability for the role. I had no criminal record, a nice guy like me had nothing to worry about.

I took my time with the test, I read everything carefully and I made sure that I did everything perfect. I made no mistakes, I was sure of it. A few minutes later (after the test) I was interviewed by a female psychologist. I was sure that she was going to congratulate me but she told me instead that I had failed the exam. From what I remember, the lady told me that I had failed to provide a certain straightfoward answer, this (according to her) demonstrated that I had a propensity for domestic violence (as if I was an O.J. Simpson type).

What? I believe she was not telling the truth, I remember exactly what I had marked in that particular question. She refused to show me the actual test (on paper). Could it be possible that someone had altered one of my answers on purpose? It all made sense all of the sudden….first the Jews pulled the strings so that I would go to the “Quien tiene la razon?” TV show, they wanted to distort my public image; they wanted people to see me as a degenerate folk who beats women. Maybe they also spoke to their “friends in high places” so that the results of my psychological evaluation would be altered? This so called test, this was something that could be used in a Court of Law in order to make me look like a mysoginist, meaning a woman-hater (a crazy person, a threat to society).

Who was behind this? Well…I don’t know for sure but at least two of the sons of Rabbi Weberman were connected to the Department of Corrections. Let us not forget that Rabbi Pinchas Weberman of Ohev Shalom was the chaplain of the Miami Dade Police and of the Miami Beach police (a powerful gangster). He was a personal friend of Rabbi Shmuel Gopin. Adrienne, the woman who had accused me of being “an Arab undercover and a convert”in Gopin’s Shul, she married one of Weberman’s sons. I personally believe that Gopin, Weberman, and Sinkoff were behind this whole “true or false test thing”. Can I prove it? Of course not, the Feds would never allow me to have evidence plus they know I don’t have money to hire an attorney. Ana Maria Bradley-Hess P.h.D….didn’t she want me to see a psychiatrist? This entire episode had been carefully orchestrated…it was like a sequence, somebody was trying to fabricate a profile, little by little.

This is what happens in America, the Land of the Free and the Home of the Brave, when one criticizes the pro-Jewish establishment (even if it is done in a constructive manner).


“Contend not with an influential man, lest you fall into his power. Quarrel not with a rich man, lest he pay out the price of your downfall; for gold has dazzled many, and perverts the character of princes.”

(Sirach 8:1-2)

Strange things started happening right after I was expelled from Miami Dade College in early 2010. All of the sudden I started being harassed systematically by all kinds of people, male and female, young and old, rich and poor…this would happen 24/7 pretty much everywhere. This was not something random, it was “Organized Stalking”, unjust systematic harassment sponsored by Federal Law Enforcement (bullying on steroids). Once a target is flagged a notification is sent out to the community at large, this is how they operate. I became a TARGETED INDIVIDUAL, a victim of intense long-term unconstitutional surveillance and harassment (pro-active policing).

Basically, the Jews (Gopin and Sinkoff) spoke to their friends in high places, meaning the Feds. They told them that I, Nizin R. Lopez, was a potential murderer, a potential sex offender, and a potential terrorist. I know it is not right for me to ‘generalize’ and say “the Jews” but the fact of the matter is that Gopin and Sinkoff are Jews. The narrow-minded folks in the police…either they believed them or they ‘chose’ to believe them in the holy name of convenience. Didn’t Gopin have the police in the palm of his hand? Wasn’t he friends with a Rabbi who was the chaplain of the Miami Dade police and of the Miami Beach police? So, I was placed in the illegal-morally reprehensible “Gang Stalking Program”, officially. All of the sudden I had been labelled “an enemy of the state”.

This was their goal:

1 – to silence Nizin Lopez, to make sure he is not going to publish a book that exposes the ugly deeds of the Jewish people.

2 – to destroy Nizin Lopez emotionally and psychologically. They would constantly bombard me with negative environmental stimuli blasting my psyche sending me grotesque-undesirables that would agitate me and provoke me at all times.

3 – to isolate me from my support system, meaning from family and friends, in order to make me feel helpless. They lied to my family and to my friends, they brainwashed them into believing that I was a pathological criminal. Family members, co-workers, and friends are told that the TI is officially under investigation. They are told to keep quiet.

4 – to throw me in a psychiatric institution so that my credibility would be destroyed (the psychiatrists and the psychologists are in bed with the Feds). Keep in mind that a person who is Baker-Acted cannot own a gun.

5 – to make sure that I would never be able to get married and have children. In their eyes I needed to be ‘castrated’ symbolically speaking. In the eyes of Big Brother, dissidents like ‘Kenneth O’Keefe’, meaning “born leaders” that oppose the agenda of the New World Order, must not reproduce.

6 – to harass me constantly hoping that I would retaliate and commit a crime. Once a crime is committed either I would go to jail or, I would be shot and killed by the police. Also, keep in mind that the perps harass the targeted individual 24/7 everywhere he goes hoping that he takes his own life.

“When a person remains in a constant state of fear and stress, as a stalking victim does, the body doesn’t get a chance to recover from the adrenaline surge, and return its system to normal. Eventually, the body’s system begin to fray, and physical and psychological problems develop. A few of the physical and psychological problems stalking victims suffer include loss of appetite, inability to sleep, nightmares when they do sleep, inability to concentrate, loss of self-esteem, isolation, thoughts of death or suicide, and panic attacks. All of these, incidentally, are symptoms of clinical depression. Some experts have suggested that stalking victims can also suffer posttraumatic stress disorder (PTSD), described as an exposure to a stressor or event outside the range of usual human experience.”

(Stopping a stalker. A cop’s guide to making the system work for you. By Captain Robert L. Snow. Plenum Trade. New York and London. pg 142)

This my dear friends is what happens in Kardashian America when one clashes with the influential Ashkenazi Jews or with the U.S. government: “Organized Stalking”, state sponsored psychological terrorism (a crime that generates little forensic evidence). There are thousands of targeted individuals in America, I’m not the only one. The Jews have political muscle and they have all the money in the world, when they want to eliminate someone all they have to do is make a phone call. They work from the shadows.

After years of methodical-organized abuse I ended up in psychiatric institutions (at the bottom of the food chain). One could say that my life had been completely destroyed. And what was my crime? To say that 9-11 was an inside job in front of a few students? Is that such a big deal? If you have a head on your shoulders then you know for a fact that Big Brother did 9-11, everyone knows that.


What is it like to be a Targeted Individual in America? How does it feel to be constantly harassed by civilians recruited by Federal Law Enforcement? What does a Targeted Individual experience on a daily basis? The perps, meaning the surveillance role players, how do they operate? Basically, a Targeted Individual experiences “HELL” 24/7 everywhere he goes; non-stop psychological torture.

For example, on August 03, 2013 aound 1:00 pm I took the Miami Metromover in the Arsht Center station. There I met a certain Hindu looking guy with a British accent that seemed to be out of place, he asked me for directions (he was accompanied by a lady). The minute I spoke to the guy I knew that something was not right. I didn’t know what it was but I sensed that something was off. I gave him the information he needed.

I got distracted and I ended up in the wrong stop, in the “School Board Station” which is not far from a homeless shelter called ‘The Chapman Partnership’. A thuggish looking African-American man boarded the train, he was either in his late 30’s or in his mid 40’s. He looked like an ex-convict. All of the sudden the man got in front of my face and called me “a devil worshipper” (for no reason at all), he told me that he was gonna beat the shit out of me. He wanted me to step out of the train in the School Board Station, he wanted to fight. He insulted me again and again, he called me names,…he did everything he could in order to trigger a response (he was trying to push me over the edge). Oh but I knew better!

The whole situation had been carefully orchestrated by the Miami Dade Police, they were hoping that I would fight this pathetic scumbag in order to put me behind bars. The Hindu looking guy and the lady accompanying him, they were there to be witnesses (they were accomplices). It was clear that the Feds were working overtime in order to destroy me.
So yes, this is what a Targeted Individual experiences on a daily basis more or less, he is attacked and provoked by undesirables (surveillance team members). After years of methodical-psychological abuse the Targeted Individual is worn out, completely destroyed.


As the reader already knows, both the Israeli secret service and the U.S. government knew of my traumatic past. They knew about my father’s offenses plus they knew that some feeble clown tried to sexually assault me at one point. They knew that I am traumatized because of all this stuff, so…they decided to exploit that. Basically, besides sending me drug addicts and thugs in order to harass me, they would also bombard me with the presence of people who had undergone sex reassignment surgery (androgynous looking individuals). I assume that this was done in order to confuse me or something. What kind of response were they expecting? I don’t know.

When I was kicked out of Miami Dade College I got into tattooing, I needed quick money. It was not an accident that men would come to me “all the time” requesting a tattoo by the genital area. There were other tattoo artists in the shop available (not busy) but for some reason they wanted me! I always refused of course, I am not into tattooing genitalia. I am not a prejudiced person but I don’t feel comfortable tattooing the genitalia of a man. This was not happening by chance, this was being carefully orchestrated by the Gang-Stalking syndicate; they were trying to force me into a certain lifestyle. They offered me all kinds of drugs hoping that I would lower my defenses but I always refused.

During my “Tattoo era” I also ran into a huge amount of un-supervised minors that wanted a tattoo, male and female. It was not unusual to see them there in the store with their fake ID’s. Most of them wanted a tattoo by the genital area. This was not by chance either, it was carefully orchestrated by the police. The ass-kissers of the Yids wanted to stain my name, they wanted to demonize me (character assassination). They wanted to put me behind bars under false accusations, they were trying to make me look like a pedophile.

These sick dogs went as far as recruiting attractive females in order to achieve their twisted objectives. These beautiful women would pretend to like me and would go out with me on a date. Once in a restaurant for example, they would covertly drug me, without my consent of course. The idea was to somehow take me to a hotel “in a zombie state” so that I would be raped by men. How do I know this? Well, one of these attractive females invited me to a gay club, I refused of course. Why was she trying to take me there if she knew damn right that I wanted her pussy? Again: I am not a prejudiced person but I have no business going to that type of club. I assume they were expecting to video-tape me or something. This was all orchestrated by the police, it was all part of a “forced modification program” (personality disintegration).

They did everything they could in order to crush my identity. If I was, let’s say, sitting by the sand at the beach, they would send me two attractive women that would sit close to me. The women would sit there for like about twenty minutes. As soon as they would get up and leave, two little girls or two boys would come up and sit in the “same exact spot”. This was not an accident, they wanted me to make a connection, a positive association between the two fine looking women and the children. This is basically “dark neuro-linguistic programming”. This was of course orchestrated by the Feds. They did this to me many times (the repetition technique). Is this not “Joseph Mengele” type of stuff? Is this not pure evil? I assume that in order to recruit the children for this particular role, the Feds lied to their parents telling them that I was a sex offender….absolutely horrible.

The sick dogs behind the Gang-Stalking syndicate, they used many dirty tactics; things that are beyond my comprehension. For example, if I was in the street and I needed to use the restroom in a public facility, they would try to force me to use the women’s restroom and not the man’s. Since I was under total and absolute surveillance, they could control my environment for the most part. If I would try to use a public restroom in Office Depot for example, the employee there would tell me that the man’s restroom was out of order. Basically, I was being forced to use the woman’s bathroom. I assume that they would videotape me doing this in order to demonize me. Sometimes when I would use a public restroom (the man’s restroom of course) there would be a woman in there with a little kid or something. All this was carefully orchestrated by the cops, the goal was to bombard me with negative environmental stimuli all the time, to destroy me emotionally and psychologically. These Feds at the service of the Jews, are they not Nazis? It is better to be shot in the head than to experience this “slow kill” psychological torture for years.

On December 26, 2012 I tried to commit suicide, I couldn’t take the bullshit anymore. It was probably the worst thing I ever experienced. I carved into my neck with a sharp Exacto knife that I purchased at Office Depot…I bled like an animal but I did not die. I was taken to a psychiatric hospital of course. The doctor who treated me gave me a medicine called “Risperidal”. This medicine messes with one’s hormones, it causes erectile dysfunction plus gynecomastia in some cases (gynecomastia means developing breasts like a woman). Was this by chance? This was part of the ‘forced modification program?’ The Feds were determined to obliterate me, no mercy for those who refuse to bow to the New World Order.

Last but not least, the Gang-Stalking syndicate has access to a sophisticated wireless technology beyond electromagnetics and acoustic signals known as ‘trans-cranial stimulation’, this is classified of course. This secret technology enables them for example to insert “thoughts, words, phrases, images, impulses, dream videos, etc” into the test subject’s psyche…especially if the highly traumatized victim is in an altered state (drugged or sleeping for example). We’re talking about synthetic telepathy pretty much, a system of neural-cognitive warfare (a trauma-based mind control program). They also use “Electro-encephalogram heterodyning” so that the target receives molestation effects in the genitals or in the rectum, pretty much a “break down tactic” on the human will. All the experiences of the TI are stored in a super-quantum computer that predicts the TI’s behavior based on past choices, the computer literally resonates with the bio-frequency of the target. What we have here is a perfected break down tactic on the human will, absolute evil. The Feds used this technology on me for sure, we’re talking here about non-consensual non-therapeutic experimentation.

The folks behind the Organized-Stalking enterprise are true masters of black magic, they did everything they could in order to destroy me. Is there anything worse than this? How are they different from the Nazis? I wonder, how would Rabbi Shmuel Gopin feel if a Nazi doctor would do this kind of sick shit to his children? Would he like that? This is the kind of shit I experienced in Miami/Fla thanks to a group of supremacist Ashkenazi Jews and thanks to the corrupt clowns of Federal Law Enforcement (men without honor). Gopin and Sinkoff pulled the strings so that I would be completely destroyed, crushed to the ground like a maggot. I will never forgive them. This ugly experience made me understand why Hitler hated the Jews (yes, I know this is a harsh statement).

This is what happened to me in America, the Land of the Free and the Home of the Brave. Let it be clear: Nizin R. Lopez is not a murderer, a rapist, a child molester; or a terrorist; he is a victim of a Godless injustice known as “Organized-Stalking” (extra Judicial punishment). The United States government owes Nizin Lopez a profound apology plus reparations, at least $10,000 000.


Those of you who recently discovered that you have Jewish blood flowing through your veins…those of you who are considering converting to the Jewish religion: Please make sure that you understand how things really work in practical terms. Halacha, meaning Orthodox Rabbinical Law says that a Jew is he or she who is born from a Jewish womb. In other words, if your mother is Jewish you are supposed to be considered 100% Jewish. Now, here’s the trick: does it really work that way in practical life? Answer: No. You, the reader, you are free to mold your own opinion.

• If your mother and your father are Jewish then the Jewish world considers you 100% Jewish. This means that your mother is a Jewess and that you have a Last name that is recognized as “Jewish” by the Jewish world, even if it is not really a “Semitic or Hebraic” family name. Remember that the role model of the Jewish world in our modern days is the “European looking Ashkenazi Jew”, so if your mother is an Ashkenazi Jew and your father is an Ashkenazi Jew with a Last name like Frank, Goren, Lieberman, Scher, Dreyfus, Berger, Horowitz, Goldenberg, Abramoff, Ashkenazi, or Goldstein, etc… then you are as Jewish as it gets.

• If your mother is Jewish but your father is not Jewish you are considered 100% Jewish according to Halacha. Yet, the Jewish world does not really see it that way. They will smile at you in the synagogue and they will give you an Aliyah (Sefer Torah reading), but you will always be seen as an “imperfect creation”. There are always exceptions to the rules but most Jews will see you as a “half-Jew”, not as a real Jew (therefore not really Jewish). Anytime that you make a mistake or something they will say: “oh you know, that’s because his father is a goi” (a gentile).

• If you are the son of a half Jewish woman (who is technically born Jewish) and the son of a non-Jew (a gentile), you are still supposed to be considered 100% Jewish according to Halacha. Remember, your mother is the daughter of a Jewish woman, she is technically Jewish & that automatically makes you Jewish but, keep in mind that in the eyes of the Jewish world you are not even “half-Jewish”, you are a ‘born Jew’ of a mixed background (this happens to be the case of Nizin R. Lopez).

• If you are the son of a Jewish woman and the son a non-Jewish father who could pass for an Ashkenazi Jew (who looks European like an Ashkenazi Jew), things will most likely be better for you than if your father was a non-Caucasian. For example, the actress “Scarlett Johasson” is of Jewish maternal lineage, her father is a European gentile. Based on Halacha, she is 100% Jewish. Since her Last name sounds European, it could pass un-noticed in the Ashkenazi Jewish world. Some Jews (Rabbis for example) will know immediately that “Johasson” is not a recognized Jewish family name but, they may not care too much because it sounds ‘European’. On top of that, successful Scarlett Johasson looks like an Ashkenazi Jew (she is 100% Caucasian). People like her will not have too many problems in terms of being accepted in the Jewish world. Keep in mind that if she marries a Jew with a last name like “Rosenberg”, the offspring will look 100% Ashkenazi & it will have a Last name that is considered 110% Jewish today.

• If your mother is Jewish but your father is a gentile who ‘does not’ look Ashkenazi or Sephardic (an indigenous looking Hispanic, a black person, an Asian person, etc), you are 100% Jewish according to Halacha. Yet, if the Jews are able to detect that one of your parents is not Jewish because of your physiognomy, they will ask you for a “Teudat Yehudit” (Jewish certification). Now, remember this: If you have a last name like “Lopez, Gonzalez, or Fonseca”, the Jews will not be very comfortable with that (not even the Sephardim). If you are wealthy they might smile at you a little but, if you are poor they will show you openly that your Last name is a problem in the Jewish world. In other words: they will perceive you as “a convert” even though you are technically born Jewish. If you legally change your Last name to something like “Benssason” or “Roth”, the community might appreciate that gesture but, many who know about your real name change will see you as an impostor. If you don’t have a Jewish Last name you will always run into problems in the Jewish world, especially if your physiognomy reveals that one of your parents is obviously not Jewish.

• If your mother is not Jewish but your father is Jewish you are not a Jew based on Halacha. (Reformed Jews you consider you Jewish). If your mother could pass for a Sephardic Jewess or for an Ashkenazi Jewess then you will be able to pass as a Jew. Basically, if you have a mother that looks like a Jew (let’s say your mother is Russian or Italian) and your father is for example an Ashkenazi Jew with a family name like “Goldwasser, Holtzberg, or Gross” then all the people in the synagogue will assume you are 100% Jewish (even though this is not the case). They might even give you an Aliyah since they ignore that your mother is not Jewish. Basically, the way it is supposed to work is something like this: You have to undertake a full conversion in order to be considered Jewish. The truth is that the fellows who are deeply immersed into Judaism (such as the Rabbis and politically influential Jews) will never consider you a “real” Jew (there are always exceptions to the rules). If you look Sephardic or Ashkenazi, you have a Jewish family name, and nobody knows that you underwent conversion, you will be ok. The minute they find out that you are a convert they will look at you different. Like I already said, there are always exceptions to the rules. If your last name is Cohen or Levi and your mother is not Jewish, you will face serious challenges (no matter what).

• As I already stated, if your mother is not Jewish but your father is Jewish you are not a Jew based on Halacha. If it is obvious (because of your physiognomy) that your mother is not of Jewish extract, if she looks Chinese for example (or black), you might face some serious challenges in the Jewish world (even if your father is a Jew and even if you have a Jewish family name like “Madoff”). The Jews will request of course to see a “Teudat Yehudit”. Once they see that you are not born Jewish they will say of course that you must undergo proper conversion procedures. The truth is that in this case the individual will always face challenges because the Jews will be able to detect that the mother is not Jewish based on his physiognomy. Money always helps so if you are wealthy and you have a Jewish Last name, things might be a little better depending on what Jewish community you are in.

• If neither one of your parents are Jewish it is clear that you have to undergo a conversion. If you look like a German, like a Russian, like an Italian, or like a Sephardic looking Hispanic, things will be a little easier for you (especially if you are wealthy). If you have a Last name that sounds German or Russian it will help you as well. If your Last name is something like “Ramirez” or “Viera”, you will have a problem. Eventually, you will realize that you will have to change your Last name and adopt a Jewish one (besides your “Hebrew name”). For example, the Israeli Jews of India that are called “Benei Menashe” are 100% Jews (Halachically) but, they always face challenges because they have a dark skin complexion and because they look Asian. Remember that the modern Jewish world is an Ashkenazi world, today the word “Jewish” means “Ashkenazi”.

Basically, if your mother is Jewish you are 100% Jewish but that is not really how things go in practical reality. In the eyes of the Jews a Jew is he or she who is of Jewish mother & of a Jewish father, of pure blood (that’s how they see it). As far as modern Judaism goes the more European you look, the better it will be for you (of course, things also depend of what Jewish community you are in). The more Ashkenazi your Last name sounds, the better it will be for you, especially in Israel. If you are wealthy, it will definitely open doors for you as well. Remember, some say that Judaism is a religion but the Jews really see themselves as a race, a “pure blooded people”.


Who are the controversial people known as the Jews? Are these people a race? Are they a religion? Are they a collective consciousness? Maybe they are both a race and a religion? If they are a race, are they a pure-blooded people worthy of some kind of special treatment? Did God almighty choose them to be a light to the nations? It is hard to explain what the Jews are, they are not a simple entity that can be easily described in regular terms. The Jews are pretty much something like a sponge that absorbed the identities of many ethno-cultures throughout time, they have nourished from that which they have considered “positive traits” while attributing everything to the title “Jew”. They are a state within a state, an organism that lives within a larger “protector-provider organism”.

The Jews for the most part look either completely Caucasian or Mediterranean but they are not a race in strict scientific terms, they are definitely not of pure blood. They would like to believe that they come from unblemished-perfect lineages but that is not true; they are not a pure-blooded people. Their culture is not pure either.

The name Yehudah from which the word “Jew” emanates contains the famous ‘Tetra-Grammaton’, meaning the sacred name of four letters: YHVH. If a letter “D” (ד) is added to the name of the Israelite God, then we obtain “YHUDH” which is Yehudah: Y(י)H(ה)U(ו)D(ד)H(ה). Since the name of YHVH is contained in the word “Jew” then one could logically deduct that this is the reason why the Jews refer to themselves as “chosen”. The word “chosen” of course has controversial connotations since it can be easily confused with “sense of superiority”.

If we examine the Biblical character called Judah we can see that beneath the scriptural narratives lies an underlying reality. Based on the information provided by the Bible, the Jews hybridized with the original Canaanite inhabitants of the land back in the days. Genesis 38 tells of Judah’s romance with the daughter of a Canaanite named Shua. Judah had two children with her, Er & Onan (both of them died). One way or another Judah ended up cohabiting with Tamar the wife of Er his firstborn. He had two sons with her, Perez & Zerah. Perez begot Hezron & Hamul. This is not necessarily a story that should be taken literally (especially when it comes to the fellow who is supposed to lead the tribes of Israel) yet symbolically speaking it sheds light on the racial issue of the Jews.

From a pure Biblical approach the history of the Jews begins not with Judah but with a Chaldean character known as “Abraham”. His original name is “Abram” without the letter “H” which is the Hebrew letter “Heh” (ה). His name was eventually changed to “Abra-H-am”. Notice that this name which is similar to “Hammurabi” has the root “Abra”, this root is important because it is associated with the word “Hebrew”. Abra: Ivri, Habiru, Apiru, Hebrew. In fact, Abraham is the direct descendant of a Biblical character known as “Eber”. The name Eber also sounds like “Hebrew”.

Abraham’s main root is one of the sons of Noach called Shem. Once again, the name Shem in Hebrew is associated with the word “Shammaim” which means “heaven” (a heavenly people chosen by God). The Biblical Shem was not blessed like the expansionist and scientific Japheth (the blessing of Japheth is similar to the favoritism that Anu and Enlil had for the giant Gilgamesh). Instead the God of Shem, meaning YHVH, was blessed. This implies that the Biblical Abraham emanates from a bloodline of certain spiritual characteristics, a spiritual bloodline. Based on what the Bible says, the bloodline goes as follows:

• Shem begot Elam, Asshur, Arphaxad, Lud, & Aram.
• Arphaxad begot Salah.
• Salah begot Eber.
• Eber begot Peleg.
• Peleg begot Reu.
• Reu begot Serug.
• Serug begot Nahor.
• Nahor begot Terah.
• Terah begot Abram who was born in Ur which is close to the Eridu of Enki & to the Nippur of Enlil.

Abram then migrated to the land that Emperor Hadrian once called “Syria Palaestina”, based on the information provided by the scriptures he went through places like Shechem, Moreh, Bethel, & Ai. He also migrated to Egypt & his wife Sarai was taken to Pharaoh (Sarai is the daughter of his father, she is also “Ishcah”). Abram received material compensation because of this and returned to Hebron as a prosperous man. This was the moment when he becomes Abra-“H”-am (Abraham), his wife’s name is changed to Sara-“H” (Sarah). Sarah is also taken to Abimelech the Canaanite king of Gerar, a Phillishti king. The book of Genesis says that Abimelech did not touch her. Like Pharaoh, he also compensates Abraham materially.

Abraham ended up begetting a son named “Ishmael” (Ishmael means “God hears”) with an Egyptian woman named Hagar when he was not yet circumcised. When Abraham was 99 years old he underwent the circumcision ritual and begot “Yitzhak” at the age of 100. Abraham & Sarah are said to be buried in the formerly Hittite territory of Hebron (Hebron ended up being conquered by a character named Kenaz).

Abraham arranged a match-making for Isaac through his Syrian-Damascene servant Eliezer (some identify Eliezer as the Og of the Transjordan). Eliezer brought Rebekah, daughter of Bethuel the Syrian of Padan Aram to Isaac (she is also the sister of Laban). Isaac, a fellow who never left the land of Canaan, married Rebekah at the age of 40. He became the father of the one who dreams like pharaoh Thutmose IV: “Jacob”.

The name Jacob appears to find some echoes in the dynasties of the Hyksos who invaded Egypt. There was a Hykso leader named “Yakubher” (XV dynasty) and there was a Hykso leader called “Yakobaam” (XVI dynasty). The names Yakubher and Yakovbaam definitely resemble the name Yaakov. Either way the Biblical character known as Jacob undergoes an initiation and becomes “Israel”. The name “Israel” is first mentioned in the stele of pharaoh Merenptah (XIX dynasty). It is also mentioned in the stele of Mesha the Dibonite, the king of Moab who fought against Omri.

Jacob marries four wives and fathers twelve sons that become the famous twelve tribes of Israel. His main wives are Rachel & Leah, his secondary wives or concubines are Bilhah & Zilpah. Jacob’s favorite wife was Rachel, she mothered the only tribe that was born in Canaan: Benjamin. Both Rachel & Leah are daughters of Laban the Syrian. The offspring of Jacob goes as follows:

• Rachel gives birth to Joseph & to Benjamin. The son of the right hand (Ben Yamina) is born in Canaan just like Isaac.
• Leah gives birth to Reuben, Simeon, Levi, Judah, Issachar, Zebulun, & to Dinah.
• Bilhah gives birth to Naphtali & to the Dan of “Danaan” flavor.
• Zilpah gives birth to Asher & to the “Gad” mentioned in the Stele of Mesha.

So, let us analyze Jewish history from a Biblical perspective. The Jewish nation begins with an “Ivri” of Uruk called Abraham. His wife who is also his half-sister, is taken to the house of two powerful political leaders of the time (Egypt & Phillistia). Abraham begets Isaac, a guy who never leaves the land of Canaan. Isaac marries Rebekah and begets Jacob and Esav,…Jacob becomes the chosen one of YHVH. Then Jacob marries Leah, Rachel, Bilhah and Zilpah. Leah and Rachel are the seed of Laban the Syrian (Jacob’s relative) but Bilhah and Zilpah were just maid servants given to Laban’s daughters. Jacob fathered twelve sons, his most important sons are Joseph, Benjamin, and Judah.

In the land of Yuya, the Joseph who “practiced divination” married an Egyptian woman named Asenath & had two children: Ephraim and Manasseh, both born in Egypt. Both Ephraim & Manasseh are the sons of an Egyptian woman, a non-Israelite woman.

Multi-chromatic Israel settled in the Goshen of the Hyksos. There in Egypt they became enslaved for around 400 something years; Exodus 1:22 states that the Pharaoh at the time commanded the extermination of all male Israelite children yet he allowed the females to live. Since Israel stayed in Egypt for a long time, it is only logical to assume that the Egyptians mixed with all these female Israelites. Most people believe this took place in the days of Seti I or in the days of Ramesses II the great.

All of the sudden a guy name Moses, a descendant of Levi, is born in Egypt. The deliverer Moses ran from the land of Akhenaton and married a non-Israelite named Zipporah, daughter of a Midianite tribal leader. Many scholars believe that the historical Moses was in fact the reformer Akhenaton who venerated the “Aten”.

Moses also married a non-Israelite Cushite/Ethiopian female as well. When the Israelites left Egypt they were accompanied by a “mixed multitude” which is called in Hebrew “the Erev Rav”, this also translates as “the great night”. This so called mixed-multitude was composed of course of non-Israelites…logically there must have been Israelites there who had mixed with the Egyptians & other groups. Based on the information provided by the Bible, the sons of Jacob mingled with non-Israelites.

Shelomith Bar Divri, a female Israelite from the controversial tribe of Dan, she had a son with an Egyptian man while in Egypt. Her son, who is referred to as a “megadeph”, meaning blasphemer; was executed by the Israelites. Since he was not considered a real member of any of the tribes of Israel, he retaliated and eventually he was put to death.

Zimri Ben Salu, an Israelite leader, he married a Midianite princess named Cozbi (a non Jewess) in front of all the eyes of Israel. A fellow named Pinchas killed him and Cozbi. So, even the leaders of tribal status married non-Israelite females. The name Zimri seems to have a connection to Phoenicia, the king of Sidon in the times of Akhenaton was a folk named Zimrida. Zimri-da: Zimri.

Genesis 46:10 says that Simeon the son of Leah had a son named Shaul with a Canaanite woman, meaning a non-Israelite woman. Then in Numbers 25 the children of Israel are recorded committing harlotry with the women of Moab, meaning that Israelite men had intercourse with Moabite women. Deuterenomy 21 speaks about how Israel is permitted to cohabit with the beautiful women of conquered gentile nations. Numbers 31:9 says for example that the Israelites took Midianite females as captives, they kept for themselves the women who were virgins only.

Joshua 9 speaks about a group of Canaanites known as the Hivites who entered the congregation of Israel under a tricky situation, they were from Gibeon. These allies of Israel lived in the cities of Gibeah, Chepirah, Beeroth, & Kiriath Jearim. These newcomers surely mixed with the Israelites.

Judges 3:6 says that Israel intermarried with the original inhabitants of Canaan and served their gods. Jephtah the Gileadite for example was rejected by his full blooded Israelite brothers because he was the son of a non-Israelite woman, his mother is described as a harlot. The Danite hero Samson married a Phillishti woman from Timnah, slept with a prostitute in Gaza, and with the Phillishti woman Delilah as well.

Two wealthy Israelites from Bethlehem/Judah, Elimelech & Naomi, migrated to Moab when there was a famine in Israel. Their two sons, Mahlon & Chillion married non-Israelite Moabite females: Orphah & Ruth. Both Mahlon & Chillion died & Naomi returned to Israel with Ruth. Ruth eventually married an Israelite named Boaz. King David, the hero of Israel per excellence, was a descendant of a forbidden nation (Moab) through Ruth. Actually, Samuel 22:3 says that Moab protected his parents when the Matrite Shaul was trying to murder him. David married a female named Maacah who was the daughter of a Geshurite king named Talmai. She gave birth to a throne usurper named Absalom. David also married a woman named Bath Sheba.

The son of the “Biblical” David, meaning Solomon, (a pacifist like Amenhotep III) he married not only the daughter of a Pharaoh (it was not customary for the Egyptians to marry their women to foreigners) but women from all kinds of places: from Sidon, from Moab, and from Edom. Some say that he married the queen of Sheba as well. One of Solomon’s sons, meaning Rehoboam, was the offspring of a woman from Ammon named Naamah (Ammon was another forbidden nation like Moab). Ahab the son of Omri married a non-Israelite woman named Jezebel, she was the daughter of Ethbaal, the king of Sidon.

During the conquest of Canaan in the days of Jehoshua ben Nun the tribes had plenty of interactivity with the original inhabitants of the land. Joshua 13:13 says for example that the Maachatites and the Geshurites were not driven out of the land and that they dwelled with Israel to this day (as we saw already, David mixed with Maacah the daughter of the king of Geshur). Joshua 15:63 says that Judah did not expel the Jebusites of the disputed Jerusalem and that they are there to this day. Judges 1:21 says that Benjamin, a tribe that was almost exterminated at one point, they also failed to drive out the Jebusite from Jerusalem and that they are there to this day.

Joshua 16:10 states that the Canaanites of Gezer were not driven out by Ephraim and that they remain in that area to this day (Judges 1:29 says the same thing about Ephraim). Judges 1:27 says that Manasseh did not drive out the inhabitants from Beth Shean, from Taanach, from Dor, from Ibleam, or from Meggido. Judges 1:30 says that Zebulun failed to drive out the inhabitants of Kitron and Nahalol, they placed a yoke on them instead. Judges 1:31 says that Asher did not expel the people of Acco, of Sidon, of Ahlab, of Achzib, of Helbah, of Aphik, and of Rehob, it says clearly that they dwelled together. Judges 1:33 speaks about how Naphtali dwelled with the inhabitants of Beth Shemesh and of Beth Anath. They put them under tribute. Judges 1:28 states that Israel put the Canaanites under tribute, they did not drive them out. They ended up intermingling with them, ethnically and culturally as well (wasn’t Dinah violated by a Canaanite called Shechem?).

There are way more examples of interactivity between Israelites and gentiles that led to eventual hybridization of race and culture. Samuel I 10:5 says that the first king of Israel, meaning the giant Shaul, went through an initiation in the garrison of the Phillishtim, in the hill of God. Why would the leader of the Israelite nation need to magnetize himself with the spark of a Phillishti location? Saul’s man of trust was an Edomite, Samuel I 22:9 says that Doeg the Edomite was at his service (he killed the Gibeonites of Amorite origin).

Samuel II 15:18 says that 600 Phillishti men of Gath were at David’s service: Cherethites, Pelethites, and Gittites. Ittai the Gittite had an absolute loyalty for David. Actually, Kings I 1:38 states that Cherethites and Pelethites helped Solomon when he was in the process of securing the kingdom. David spent a total of one year and four months in the country of the Phillishtim according to Samuel I 27:7. He was protected by Achish the king of Gath. David was also in good terms with Toi the king of Hammath (in Syria) and with Hiram the king of Tyre (Lebanon). Samuel II 23:37 says that an Ammonite named Zelek was honored in David’s army.

The Bible also speaks of times when Israel was ruled by different gentile nations, sometimes these nations crushed Israel heavily. Israel was ruled by Cushan Rishataim of Mesopotamia, by Eglon the king of Moab, by the Midianites, by Ammon, by Amalek…etc. Samuel I 4:11 says that the Phillishtim captured the Ark of the Covenant, the holiest thing in Israel. The ark was captured but women didn’t fall in the hands of the Phillishtim? Samuel I 14:21 actually speaks about Hebrews that had lived among the Phillishtim since ancient times.

The blood of all these nations surely entered the gene pool of Israel one way or another: Moabites, Phillishtim, Edomites, Ammonites, Midianites, Sidonians…etc. The Assyrian kings for example ravaged Canaan on a frequent basis; they deported the tribes of Israel and imported newcomers to places like Samaria in order to confuse national identities. Joel 3:6 states that Tyre, Sidon, and Phillistia sold the Israelites to the Greeks in order to turn them away from their border.

In the times of Ezra hybridization in Israel was more than a fact. The Israelites exiled by Nabuchadnezzar intermarried with non-Israelites. Ezra 9 states that Israelites, priests, and Levites did not separate from the gentiles. Ezra 9:2 clearly says that they took alien wives for themselves and for their sons. The passage even goes as far as making the controversial statement that the “holy seed” was mixed among the peoples. Ezra 2:61-62 says that the sons of the priests (the priest are supposed to be a moral example), meaning the sons of Habaiah, of Koz, and of Barzillai were not found in the genealogy record. Therefore they were excluded from the priesthood and were labeled as “defiled”. Nehemiah 13 makes a mention of Jews who had intermarried with women of Ashdod, Ammon, and Moab; it says that the children spoke the language of Ashdod but could not speak the tongue of Judah.

The book of Lamentations deals with depressing issues concerning Israel. Lamentations 1:4 says for example that the virgin women of Zion were afflicted in bitterness, this means that they were ravaged like in the times of Titus Vespasianus. Lamentations 4:7 refers to Israel as Naziria, meaning the Nazirs or priestly figures (like Samson the Danite). It says that they were brighter than snow, whiter than milk, more ruddy in body than rubies, of appearance like saphir. Yet they turned blacker than soot and became unrecognized.

Then on top of all this there’s another important thing to consider as far as Israel’s biological history: the contribution of the proselytes, meaning those who converted to Judaism. Esther 8:17 says that many of the people in the Persian Empire chose to become Jews by choice so, by logic we must conclude that there were massive intermarriages. Was the Israelite Queen Esther not at the mercy of Ahashverosh? Is the name Esther not an emanation of the non-Israelite name “Ishtar”?

The scriptures of the Christians also shed light concerning racial mixes in the Jewish world. Matthew 23:15 says that the Pharisees, meaning the Jewish Orthodox authorities of the time, looked for converts to Judaism. It is a known fact that after the blast of the Temple in 70 A.D the Jews looked desperately for converts in order to balance their heavy losses. Emperor Domitian even went as far as persecuting proselytizers.

Acts 2:10 also mentions proselytes to the Jewish religion, Acts 6:5 speaks about a certain Nicolas of Antioch who was a convert to Judaism. Acts 16:1 mentions a fellow named Timothy who was the son of a Jewish mother and of a Greek father. Acts 24:24 tells the story of a Jewish woman named Drusilla who married a non-Jewish influential man of Rome, his name was Felix and he was a governor. The examples that demonstrate the racial mixes of the Jewish people are endless…they suffered under Pompey, under the Vespasians, under Trajan, under Hadrian….etc.

So, based on the information provided by the sacred scriptures, the Jews cannot be considered a race in scientific terms because they have mixed voluntarily and involuntarily with non-Israelite groups. Their culture is also the outcome of their interactivity with their neighbors. Judaism surely has been influenced by Egyptian culture, Persian culture, Greek culture…etc. In our modern days for example Judaism is a product of the European experience, to say “Jew” is to say “Ashkenazi Jew”.

As far as the religious identity of the Jews goes, their “Aten-like” monotheistic religion is not a pure-unadulterated religion either. Their religion has been enriched and influenced by many peoples and cultures at different periods of time. On top of this, if their Tanach is examined carefully, one can see that the “Ezrases” that arose at different times were influenced from non-Jewish sources as well. If we look for example at the story of Gideon in Judges 7, we can see a potential Spartan influence of ‘Thermopylae flavor’. Gideon was engaged in a war against the numerous Midianites with only 300 men at his service. Isn’t this similar to the story of the 300 Spartan lions that fought bravely against the army of Xerxes? The army of Xerxes outnumbered the Spartans and the book of Judges says that the Midianite army very numerous in comparison to Israel. This is the tale of Thermopylae in Jewish wrapping!

Basically, it is clear that the Jews have absorbed non-Israelite elements into their culture. Still, they see themselves as a “pure-blooded people” of common origin and of common destiny aligned with the very controversial soil of Canaan. Today the Jews have the opportunity to migrate (massively) to the place that they call their ancestral homeland: Israel. Yet, most Jews choose to remain in North America, in Europe, in Australia, etc. They do so because their very strength lies in their so-called exile. Since they are an organism that lives within a larger organism (this larger organism provides the nourishment they need) they remain in exile for the most part. So, we might conclude that the Jews are not a pure race and that their so-called monotheistic religion has been enriched by many different sources. Based on the information provided by the Bible, the Jewish race has never been pure. The Jewish religion is not pure either.

Who is the God of Israel for example? The Christians call Him “Jehovah, Yahveh, and Yahweh” but these are nothing but misinterpretations since the holy Tetra-grammaton is supposed to be “un-pronounceable” (the name “Yahveh” could remind us of “Jove”, another name for Zeus). Only the Kohen Gadol, meaning the high priest, can pronounce that “holy name” once a year in the Kodesh HaKedoshim, meaning in the holy of holies. The Biblical YHVH expects nothing but absolute obedience. He shows mercy once in a while but most of the time he is enraged and threatening his own people with extermination. It doesn’t take a genius to see that the Tanach, meaning the Old Testament; is a cannibalistic book of holy wars. It almost looks as if Israel was some kind of “social-engineering experiment” on behalf of a very powerful & supremacist being. Here are some of the psychotic threats of the Biblical God of Israel:

• The YHVH of the Hebrews makes plenty of threatening warnings in the Tanach. Genesis 20 for example speaks about how Abimelech, the Phillishti king of Gerar was threatened with the extermination when he took Abraham’s wife. Abimelech somehow knew that the God he was dealing with was very dangerous and absolutely ready to strike. This is probably why in Genesis 20:4 he said: “Lord, will you slay a righteous nation also?” In Genesis 20:7 Abimelech is given a final warning: “But if you do not restore her, know that you shall surely die, you and all that is yours”. Genesis 20:18 says that the Lord had closed all the wombs of the nation of Abimelech in case he wouldn’t restore Sarah, this was basically the extermination of a race by sterilization.

• On Numbers 14:12 the God of Moses threatens to exterminate Israel and to make a better nation out of Moses: “I will strike them with pestilence and disinherit them, and I will make of you a nation greater and mightier than they”. This almost sounds like an experiment of the Nazis!

• Exodus 33:3 says that God would not be in the midst of Israel during their migration to Canaan. YHVH had stated before that He would send an angel before Israel to drive out the Canaanites yet, He himself would not ascend with them. He feared losing control and exterminating Israel: “Go up to a land flowing with milk and honey; for I will not go up in your midst, lest I consume you on the way,…” (Exodus 33:3).

Deuterenomy 28:15 mentions serious warnings for those who would have the nerve to transgress the Law of the God of Israel, here are some of the barbaric threats:

• “The Lord will send on you cursing, confusion, and rebuke in all that you set your hand to do, until you are destroyed and until you perish quickly”…(Deuterenomy 28:20).

• “The Lord will strike you with consumption, with fever, with inflammation, with severe burning fever, with the sword, with scorching, and with mildew, they shall pursue you until you perish” (Deuterenomy 28:22).

• “Therefore you shall serve your enemies, whom the Lord will send against you, in hunger, in thirst, in nakedness, and in need of everything; and he will put a yoke of iron on your neck until he has destroyed you” (Deuterenomy 28:48).

• ..”so the Lord will rejoice over you to destroy you and to bring you to nothing; and you shall be plucked from off the land which you go to possess” (Deuterenomy 28:63).

“the Lord will rejoice over you TO DESTROY YOU and to bring you to nothing”. Wow, this are the words of a psychotic serial killer! We’re dealing with a deity that rejoices in the suffering of his own chosen people.

Now, let’s see some of the things that “the chosen people” did under the influence of their God. Keep in mind that I am not saying that Israel & Judah did not have the right to defend themselves when threatened, it is more than obvious that the chosen people of YHVH had to engage in blood-spilling activities one way or another. Here are some examples of their behavior under the influence of YHVH:

• “Go and strike the inhabitants of Jabesh Gilead with the edge of the sword…and this is the thing that you shall do: you shall utterly destroy every male, and every woman who has known a man intimately. So they found among the inhabitants of Jabesh Gilead 400 virgins who had not known a man intimately; and they brought them to the camp at Shiloh, which is in the land of Canaan” (Judges 21:10-12).

• Chronicles II 25:11 says that King Amaziah killed 10,000 people of Seir in the Valley of Salt. Chronicles II 25:12 continues saying that the people of Judah took captive 10,000 alive, brought them to the top of the rock, and cast them down so that they were all dashed in pieces.

• “And when the Lord your God delivers them over to you, you shall conquer them and utterly destroy them. You shall make no covenant with them nor show mercy to them”. (Deuterenomy 7:2)

• Numbers 21:35 speaks of an extermination campaign against Og king of the Bashan right after they killed Sihon’s nation: “So they defeated him, his sons, and all his people, until there was no survivor left, and they took possession of his land.”

• Deuterenomy 13:15 incites Israel to exterminate anyone (Israelite or not) who promotes the belief of a god other than the God of Israel: “You shall surely strike the inhabitants of that city with the edge of the sword, utterly destroying it, all that is in it and its livestock-with the edge of the sword”.

• Joshua 8:22-26 speaks about the extermination of the inhabitants of Ai , this passage says: “they struck them down, so that they let none of them remain or escape….and it came to pass when Israel had made an end of slaying all the inhabitants of Ai in the field, in the wilderness where they pursued them, and when they all had fallen by the edge of the sword until they were consumed, that all the Israelites returned to Ai and struck it with the edge of the sword. So it was that all who fell that day, both men and women, were 12,000-all the people of Ai. For Joshua did not draw back his hand, with which he stretched out the spear, until he had utterly destroyed all the inhabitants of Ai”.

• Joshua 10:26 describes how Joshua killed five Amorite kings: “and afterward Joshua struck them and killed them, and hanged them on five trees; and they were hanging on the trees until evening”.

• Joshua’s maniacal butchering went on and on: “On that day Joshua took Makkedah, and struck it and its king with the edge of the sword. He utterly destroyed them-all the people who were in it. He let none remain” (Joshua 10:28).

• This is what Joshua did in Debir: “And he took it and its king and all its cities; they struck them with the edge of the sword and utterly destroyed all the people who were in it. He left none remaining; as he had done to Hebron, so he did to Debir and its king, as he had done also to Libnah and its king” (Joshua 10:39).

• And it goes on and on: “and they struck all the people who were in it (in Hazor) with the edge of the sword, utterly destroying them. There was none left breathing. Then he burned Hazor with fire” (Joshua 11:11).

• King David is probably the most psychotic-well intentioned individual in the Bible, Psalms 139:22 states that David hated his enemies with a “perfect hatred” (tachlit sinah). Samuel I 18:25 says that he began his reddish career by marrying the daughter of Shaul with 100 Phillishti foreskins, he brought 200 instead (200 men perished so that David could marry Shaul’s daughter). Samuel I 27:9 states that David would not spare men or women while he was under the protection of Achish.

• Kings II 15:16 says that Menahem, a king of Israel who reigned ten years in Samaria, he ripped open the pregnant women of Tiphsah. Pregnant women ripped open by swords!

• YHVH says the following to Israel in Hosea 13:8: “I will tear open their rib cage, and there I will devour them like a lion”.

• Samuel II 4:12 says that David commanded the execution of Rechab and Baanah who beheaded Ishbosheth. They cut off their hands and feet and hanged them in the pool of Hebron.

• Micah 3 speaks about the endeavors of the rulers of Israel during tough times. Micah 3:2 says that these rulers strip the skin from Israelites and the flesh from the bones of Israelites. Micah 3:3 says that they eat this flesh and that they break the bones and chop them in pieces like meat for the pot, like flesh in the cauldron. Deuterenomy 28:53, Deuterenomy 28:57, Lamentations 2:20, Lamentations 4:3, & Lamentations 4:10 mentions women that committed cannibalism in order to survive.

• When the so called sin of the golden calf took place the sons of Levi killed around 3000 male Israelites (Exodus 32:28). Numbers 25 says that Moses commanded the judges of Israel to kill all who had joined the Baal of Peor in order to stop a plague sent by the Lord. Numbers 25:9 says that 24,000 died in the plague sent by the Lord. Judges 12:6 says that Jephthah the Gileadite killed 42,000 men of Ephraim at the Jordan.

The examples go on and on. It is more than obvious that the black cloud that rests over Israel’s head emanates from the blood-thirsty YHVH. This is why no matter where the Jewish people go they always run into problems, they are magnetized with the violent & psychotic spark of a genocidal Lord. What is certainly interesting about YHVH is that he is very similar to a Sumerian deity called “Enlil”.

The name Enlil literally means “Lord of the mandate”. Enlil, son of Anu and Antu and half-brother of Enki, he is a created being, he is not God. Maybe that’s why on the high holidays the Jewish congregation invoke the holy name of “Dicarnosa”. No one seems to know for certain what this particular name means but it is referred to as “Shem ha gadol be ha kadosh” which translates as “the great & holy name”. It looks like it is composed of two words meaning “Deus-Carnosa”: god of flesh or “goddess” of flesh. This strange name of obvious pagan origin appears in some Siddurim (Hebrew prayer books) & it is invoked on a very specific time of the year.

The question here is clear:

Why would the monotheistic Jews invoke the name of a god of flesh if their God is supposed to be the Creator of heaven and earth, the One that has no beginning and no end? Didn’t the Jews reject the humanoid statue that Caligula wanted to erect in the Temple of Jerusalem? The Jews always disliked the idea of having statues of the Roman emperors in their Temple yet, they apparently invoke a god of flesh. The fellows from Chabad Lubavitch for example, they view Rabbi Menachem Schneerson as an incarnated “divinity”, a god in the flesh. They will not admit this openly of course. So basically, the psychotic-murderous God of Israel mentioned in the Torah is really the Anunnaki Enlil, an extraterrestrial being that possessed a technology beyond our wildest dreams. It is said that Enlil’s center on earth was on a region of Iraq called “Nippur” while the center of his half-brother Enki was in Eridu, also in Iraq (Sargon II of Akkad shut king Lugalzaggisi in a cage and exhibited him as a prisoner at the gate of the temple of Enlil at Nippur).

The journalist Jim Marrs (of blessed memory) makes an interesting observation in page 370 of his book “Rule by secrecy”:

“The Canaanite term for Yahweh was Elohim, a plural noun derived from El or Eloh, meaning “Lofty One”. Yet the Bible continued to use the plural Elohim for the one God. Another Hebrew word for “Lord”, meaning the one true God, was Adon or Adonai. In the earliest texts, the term “El” or “El-Shaddai” (Lord of the Mountain) is used 238 times. El, used Biblically as a synonym for Elohim, derives from the ancient Sumerian Enlil or Great Mountain Lord. It is clear that the original biblical authors were referring to a definitive single male personality rather than some vague hypothetical god.”

(Rule by secrecy. The Hidden History That Connects the Trilateral Commission, the Freemasons, and the Great Pyramids. by Mr Jim Marrs. HarperCollins Publishers. pg 370 )

The Sumerians knew the great mountain Lord as “Enlil”, the Egyptians knew him as “Set”, the Greeks knew him as “Zeus”, and the Romans knew him as “Jupiter”. Enlil must have looked something like the extraterrestrial “Engineer” of the 2012 film ‘Prometheus’ directed by Scott Ridley. The Jewish author Zechariah Sitchin, of blessed memory, believed deep in his heart that the Biblical YHVH was really Enlil. Basically, the God of Israel who hated foreign gods is really an Anunnaki named Enlil, a created being.

So, let us rewind the tape for a second. Jews believe they come from an unbroken bloodline: Abraham and Sarah.

They believe that both Abraham and Sarah are tangible-verifiable historical characters. Based on the politically correct version, Abraham and Sarah are buried in the cave of Machpelah in Hebron (al-Khalil), in the West Bank of the Palestinians.

Abraham and Sarah gave birth to Isaac, husband of Rebekah and father of Jacob. The Jews believe that both Isaac (Yitzhak) and Rebekah are tangible-verifiable historical characters. Based on the politically correct version, Isaac and Rebekah are buried in the cave of Machpelah in Hebron (al-Khalil), in the West Bank of the Palestinians.

Isaac and Rebbekah gave birth to Jacob, the guy who ended up being known as “Israel”. The Jews believe that Jacob is a tangible-verifiable historical character. Based on the politically correct version, Jacob, father of the twelve tribes of Israel is buried in the cave of Machpelah in Hebron (al-Khalil), in the West Bank of the Palestinians.

Jacob married four wives: Leah, Rachel, Bilhah, and Zilpah. The Jews believe that Leah, daughter of Laban and mother of “Judah”, is a tangible-verifiable historical character. Based on the politically correct version, Leah is buried in the cave of Machpelah in Hebron (al-Khalil), in the West Bank of the Palestinians.

Jacob’s favorite wife was Rachel, daughter of Laban, sister of Leah, and mother of Joseph and Benjamin. The Jews believe that Rachel is a tangible-verifiable historical character. Based on the politically correct version, Rachel is buried by the northern entrance of Bethlehem, in the West Bank of the Palestinians.

Joseph was Jacob’s favorite son. The Jews believe that Joseph is a tangible-verifiable historical character. Based on the politically correct version, the bones of Joseph are buried in Shechem, meaning in Nablus; in the West Bank of the Palestinians.

The Jews believe that king David, son of Jesse, is a tangible-verifiable historical figure. Based on the politically correct version, David is buried in Jerusalem.

The Jews believe that Moses received the Torah and Mount Sinai, in Egypt. The Jews believe that YHVH, God of Israel, gave Moses the Torah. The Jews believe that Moses the Levite is a tangible-verifiable historical character. Based on the politically correct version, Moses is supposed to be buried on Mount Nebo, in modern Jordan. His brother Aaron HaKohen is supposed to be buried in Jabal Haroun, in Petra/Jordan.

The Jews believe that foreign invaders exiled ten of the tribes of Israel. The Jews believe that the modern Jews, meaning Ashkenazim, Sephardim, and Mizrachim are descended from Judah (son of Leah), and from Benjamin (son of Rachel). Some Orthodox Rabbis believe that Ashkenazi Jews come from the Yerushalmi tribe of Benjamin.

The Jews believe that YHVH, God of Israel, is the omnipotent-omnipresent God who created the heavens and the earth (the universe has no beginning and no end). Somehow this God decided to choose the Jews and to consecrate them as a holy nation, this is what the Jews believe. They believe that they are “God’s chosen people”.

The truth that nobody wants to accept is that Abraham, Sarah, Isaac, Rebekah, Jacob, Leah, Rachel, Joseph, David, Moses, Aaron, Judah, Benjamin…these are not necessarily historical figures. They are mythical figures, symbols that are meant to convey a profound message, a message that can only be seen by those who have eyes to see.

For example, the scribes who manufactured the book of Genesis created Joseph based on a historical character named ‘Yuya’, a blonde-haired Syrian who served the in the XVIII dynasty. Yuya is not buried in Nablus, he was buried in tomb KV 46 in the Valley of the Kings, in Egypt. Today the mummy of Yuya is displayed in the Cairo museum. Those praying at the tomb of Joseph in Nablus are praying to a ghost. The scribes who fabricated the Bible sometimes used the Biblical Joseph in order to tell the tale of pharaoh Psammenticos I or to tell the tale of the brothers Anubis and Bata. Joseph is a tool of the scribes, a symbol. So we see, all the so-called patriarchs of the Jews are mythical figures like Aeneas. The ferocious God of Israel? Answer: an Anunnaki called Enlil, son of Anu and Antu, half-brother of Enki, and the ruler of Nippur. Enlil is not God, he is a created being. There is no perfect religion and there is no perfect race.


Before you read please keep this in mind:

• I am not saying that the Biblical character known as King David is a fictitious entity based on the historical figure of Alexander III. I am simply saying that the Biblical David is very similar to historical Alexander.
• I am not implying in any way that king David is the Nabuchadnezzar who destroyed Jerusalem & took the Israelites captive. I am simply saying that the scribes who wrote the sacred Scriptures encrypted Alexander III as Nabuchadnezzar.
• I am not saying that the Beit HaMikdash never stood on Mount Moriah/Jerusalem. I am simply saying that there are some “gloomy issues” as far as the first Temple goes.
• I am not saying that the Bible is a book of fairy tales or a tool for mind control, I am simply saying that the Tanach (the Old Testament) should not be perceived as a history book. The Bible is symbolically speaking “a computer program” that contains encoded truths.
• Remember that as far as chronology goes, the dates shown in this article are “approximate”. You must understand that some dates have been manipulated by politically correct archaeologists. For example, people say “B.C.” (before Christ) but so far no one has been able to match the Biblical Jesus to a “tangible” historical figure.

Alexander III the great is and will always be the greatest ‘Conquistador’ of all time. He is more than just a man, his epic and majestic tale echoes in eternity, he is immortal.

Could it be possible that the scribes who manufactured the Old Testament encrypted Alexander in Scriptures? Could it be possible that the son of Phillip II is encoded in the very constitution of the Jewish people? If this is indeed the case, what exactly does that mean in practical terms? How would something like that affect us? These are all legitimate questions that demand legitimate answers.

If the Tanach (Torah, Neviim, Ketubim) is scrutinized, we will see that for example king David is very similar to Alexander III of Macedon. Not only that, Nabuchadnezzar of Babylon also shares parallels with the Macedonian emperor. This is probably why the Orthodox Rabbis usually say that people should not see the Tanach as a history book.

Either way, it is exciting to see the Tanach with the eyes of a mystical scientist who thirsts for Truth. Isn’t Truth what makes us free? Why then be afraid to smash the mirrors of dogma with the hammer of Truth? The Jews believe that their Tanach is unadulterated and pure but they are mistaken.


Everyone has heard of a Biblical character known as King David. Where is the historical David? Where exactly is his resting place? Is he buried in the Old city in Jerusalem? Can we exhume his body for DNA testing? No one really has an answer for these questions.

Based on what the Tanach says, David was born in Bethlehem/Judah, in modern Israel. He was a mighty man of valour, a shepherd, a musician, a politician…he was David! His father was an “Ephratite”, meaning a distinguished man from Judah; his name was Jesse. As far as David’s mother goes, not much is known about her. The only thing we know is that the mother of David was probably not the mother of his brothers (he had seven brothers). His brothers always treated him like a ‘second class’.

Chapter 16 of the 1st book of Samuel implies that Jesse, meaning David’s father, did not seem to appreciate David very much. If we scrutinize the content found in I Samuel 16:11, we will see that David was treated as if he was a foreigner. His father and his brothers didn’t consider him worthy of seating at the family table (they always had him busy with the sheep doing the dirty work).

David might remind us of a valiant man mentioned in the book of Judges: Jephthah the Gileadite. Like David, Jephthah was courageous and he was also abhorred by his brothers. Jephthah’s brothers disliked him and insulted him by telling him that he was the son of a harlot (they didn’t have the same mother). What does all this have to do with Alexander III of Macedon?

If we analyze Alexander’s early life we will see that there are similarities between him and David. For example, the Bible says that David was “ruddy” as if he had red hair. It is a known fact that Alexander III was red-haired.

Alexander’s progenitor was an “Ephratite”, a man of high status like Jesse. His name was Phillip and he was the king of Macedonia (359-336 B.C.E.). He is known as Phillip II of Macedon, son of Amyntas III. This was Alexander’s father.
Alexander’s mother was a Greek princess of Epirus. Her name was Olympias and it is said that she was Phillip’s 4th wife (Phillip married her in 357 B.C.E.). Alexander was born under the sign of cancer on July 20th 356 B.C.E., he was born in Pella/Macedonia (a native of Bottiaea). Since Alexander was the son of Phillip’s 4th wife it is only logical to think that Alexander had brothers, meaning rivalry. Polygamous Phillip married seven wives in total so Alexander had some competition (I Samuel 16:10 says that David had seven brothers).

In 337 B.C.E., when Alexander was nineteen years old, Phillip married his seventh wife. He married a noble Macedonian named Cleopatra (also known as Euridice) who happened to be the niece and ward of a noble Macedonian named Attalus. Olympias was not a pure blooded Macedonian, this was a threat to Alexander’s succession to the throne.
Eventually all hell broke loose when Alexander got into an argument with Attalus and with his drunken father, this happened during a feast. Things got out of hand and Alexander and his mother had to go into a temporary exile. They went to Molossia (Olympias was the sister of Alexander of Molossia).

So, as we can see here, there are some similarities between the Biblical David and Alexander III the great. David was treated like a second class by his father and by his brothers and Alexander also underwent a similar experience. Wasn’t David destined to become king of both Judah and Israel? Wasn’t Alexander destined to become king of Macedonia and master of Asia? We cannot say that the tale of David is identical to the tale of Alexander but there are undeniable similarities. Here are the parallels:

• David’s father was a man of high social status: Alexander’s father was the king of Macedonia.
• Jesse had seven sons (besides David): Phillip II married seven wives.
• the sons of Jesse treated David like a second class: Phillip’s marriage with Cleopatra reduced Alexander to a second class status. Cleopatra was a pure-blooded Macedonian while Olympias was not.
• David resembles the Jephthah mentioned in the book of Judges. In the book of Judges Jephthah’s mother is called “a prostitute”, Olympias was a devotee of the very sexual god Dionysus, she was a snake handler. Olympias belonged to the snake-handling cult of the Kaberoi gods of Samothrace.

Can anyone deny the similarities? It seems like the folks who manufactured the Tanach gave us the story of Alexander III in kosher-Jewish wrapping. When a Jew or a Christian reads the 1st book of Samuel he is under the impression that there was this guy David who was born in Bethlehem, in Israel…far from the truth! We’re dealing with ancient Macedonia here, not Palestine. What would happen if all the tourists who visit Israel would know this?


“Then Saul sought to pin David to the wall with the spear, but he slipped away from Saul’s presence; and he drove the spear into the wall. So David fled and escaped that night.”

(I Samuel 19:10)

Those who are familiar with the Bible know that king Saul of Benjamin tried to kill David several times. He was scared of David’s good fortune, he feared being dethroned.

What does this have to do with Alexander III of Macedon? In 337 B.C.E. Alexander got into a heavy argument with the noble Attalus and with his intoxicated father. Since Alexander defied both of them in public Phillip got enraged. It is a known fact that Phillip plunged at Alexander with a sword but he fell over before he could reach him. Doesn’t this remind us of Saul throwing spears at David?

The Biblical Saul was jealous of David because he (David) outdid him militarily. Based on what the Bible says the people of Israel praised David’s victories over the Phillishtim more than they praised the victories of Saul (check I Samuel 18:7). Alexander ended up surpassing Phillip militarily. In Autumn 338 B.C.E. Phillip II defeated the Greek coalition led by Athens & Thebes at Chaeronea, it was an epic victory. But Phillip had a small problem, the person who really won that battle was Alexander, not him. Therefore the Macedonian people regarded Phillip II as their general & Alexander as their king. Phillip resented that. Doesn’t this remind us of Saul jealous of David? Phillip dreamed of conquering Persia but he died before that dream could materialize…his son Alexander was the one chosen for that mission. Alexander conquered the arch-enemies of Hellas, he defeated Darius III and became the absolute master of Asia.

The end of King Saul was linked to a ruler of Amalek named Agag. YHVH had commanded Saul to exterminate Amalek, to erase them from beneath the heavens but, Saul disobeyed the command (check I Samuel 15:8-9). It was for this reason that the kingship of Saul was transferred to David. What does this “AGAG” incident have to do with Phillip II of Macedon? Phillip met his end in July 336 B.C.E. in a theater of Ageae (Vergina). He was murdered in public during the wedding of his daughter Cleopatra. Phillip died at the age of forty six by the hand of one of his bodyguards: Pausanias. The name AGAG, doesn’t it sound like AGEAE? Agag: Ageae! Isn’t obvious that the Biblical figure of Saul resembles Phillip II of Macedon?

Let us do the math:

• David outdid Saul militarily: Alexander outdid Phillip II militarily. He outdid Phillip at Chaeronea plus he defeated Darius III.
• King Saul threw spears at David trying to kill him: in 337 B.C.E. Phillip II tried to kill Alexander with a sword during a drunken party.
• Saul caused his own death by not killing Agag: Phillip died at Ageae in 336 B.C.E. Ageae was the original capital of the Macedonian kingdom. Agag: Ageae!
• Saul’s kingship was transferred to David: Phillip’s kingship was transferred to Alexander in 336 B.C.E.

Can we say that Phillip II of Macedon is equivalent to Saul BenKish the Benjamite? Answer: No. But, there are obvious parallels here. The Biblical Saul is very similar to Phillip II. When we read the 1st book of Samuel we are under the impression that King named “Saul” was fighting the Phillishtim in Canaan….far from the truth! We’re dealing with the land of the Macedonians here, Phillip II had nothing to do with Palestine or with Jerusalem. Now we know why no one knows the burial site of King Saul.


In 336 B.C.E. when Phillip was planning to invade Persia, Phillip attempted to make a strategic alliance with a potentate in Asia Minor: Halicarnassus (Bodrum/Turkey). The prince Halicarnassus at that time, Pixodarus, he offered his daughter in marriage to Phillip Arrhidaios; Alexander’s mentally retarded half-brother.

It is said that Alexander suspected that his father was trying to make Phillip Arrhidaios his heir. Alexander made a move, he offered himself to Pixodarus as a marriage partner for his daughter. Pixodarus felt pressured and walked out of the deal. When Phillip II heard he became enraged (Alexander did the whole thing behind his back). Phillip treated Alexander with suspicion from that day on.

This event might remind us of something that is talked about in chapter 18 of the 1st book of Samuel. After David killed Goliath, Saul offered David his oldest daughter Merob. Somehow King Saul changed his mind and humiliated David:

“However, when it was time for Saul’s daughter Merob to be given to David, she was given in marriage to Adriel the Meholathite instead.”

(I Samuel 18:19)

Doesn’t this ring a bell when it comes to the Pixodarus’ incident? Wasn’t Saul suspicious of David in the same way that Phillip II was suspicious of Alexander? Is Merob, daughter of Saul not comparable to the daughter of the prince of Halicarnassus? Adriel the Meholathite, doesn’t he ring a bell when it comes to Phillip Arrhidaios? The Bible says that after the “Merob incident” Saul offered David his daughter Michal for one hundred Phillishti foreskins. David ended up marrying Michal but eventually Saul gave her to another man.

Again, when we read the 1st book of Samuel we assume that this marriage of convenience took place in what is today Israel….far from the truth! We’re dealing with Macedonia and Turkey here!


If we scrutinize the Bible we will see that sometimes Saul and David were involved in “strange practices” of pagan aroma, practices that might take us all the way back to the times of Dionysus: the eater of raw flesh who delights in the sword and bloodshed”. The first book of Samuel depicts Saul as a demented Greek who was into some type of trance:

“And he also stripped off his clothes and prophesied before Samuel in like manner, and lay down naked all that day and all that night. Therefore they say, ‘Is Saul also among the prophets?’”

(I Samuel 19:24)

King Saul completely naked in front of other Israelite men? Prophesizing? Doesn’t this ring a bell when it comes to the bizarre rituals of the Greeks who crossed all limits? The Saul mentioned in this passage, doesn’t he remind us of a drunken Phillip of Macedon going crazy in an orgy? Saul is not the only one in this situation… David did some strange things too. The 2nd book of Samuel says or better said, it implies that David danced ‘naked’ before the Ark of YHVH.

“Then David returned to bless his household. And Michal the daughter of Saul came out to meet David, and said, ‘how glorious was the king of Israel today, UNCOVERING HIMSELF today in the eyes of the maids of his servants, AS ONE OF THE BASE FELLOWS SHAMELESSLY UNCOVERS HIMSELF.”

(II Samuel 6:20)

David butt naked in front of everyone? Doesn’t this remind us of a drunken Alexander going crazy in Carmania? Didn’t Alexander fornicate publicly in the name of Dionysus? Didn’t Alexander participate in insane orgies? Can anyone imagine an Orthodox Rabbi dancing naked in an altered state in front of the Western Wall? Saul and David are supposed to be monotheists, not demented polytheists that reveled in drunken orgies.


If we look in the Bible we will see that David had a very good relationship with a fellow named Jonathan, a Benjamite of royal blood (Saul’s son). They were very, very close friends. This “intimate” connection of theirs may in turn remind us of the great affection that Alexander felt for his comrade Hephaestion. Hephaestion Amyntoros was Alexander’s boyhood friend, pretty much a brother.

Here’s what the Bible says about David and Jonathan:

• “The soul of Jonathan was knit to the soul of David, Jonathan loved him as his own soul” (I Samuel 18:1).
• “Jonathan and David made a covenant because Jonathan loved him as his own soul” (I Samuel 18:3).
• “Jonathan delighted greatly in David” (I Samuel 19:1).
• “Jonathan gave David his own robe, his armor, his sword, his bow, and his belt” (I Samuel 18:4).

It is interesting to see that Jonathan went an extra mile by giving David “HIS OWN BELT”. In ancient Macedonia a male could only be considered a man, meaning an adult, if he had killed a wild boar, a lion, or a man. A Macedonian that would kill a man in battle would obtain A SPECIAL BELT, a visual signal of valour and prestige. So yes, it is captivating to see that Jonathan gave David that kind of gift.

Based on what we see in the Bible, it looks like David and Jonathan were more than just friends, they apparently crossed “all boundaries”. It is a known fact that Alexander and Hephaestion were lovers. Were David and Jonathan given into unnatural sexual practices? There must be a reason why King Saul said the following words to Jonathan:

“You son of a perverse, rebellious woman! Do I not know that you have chosen the son of Jesse TO YOUR OWN SHAME and TO THE SHAME OF YOUR MOTHER’S NAKEDNESS?”

(I Samuel 20:30)

Everything seems to indicate that David and Jonathan did indeed cross all the boundaries of sexuality. This is what author Michael Wood says about Alexander’s intimate relationship with Hephaestion:

“His closest relationship in the tight-knit circle of young companions was with Hephaestion whom he might have known from childhood. Later stories portray Hephaestion as Alexander’s alter ego, sharer of his heroic dreams, ‘another Alexander who, pointedly, loved the king ‘for himself’. On a funerary monument created soon after the king’s death, the pair are portrayed almost like divine twins, smooth-faced androgynes in association with the goddess of fortune, Tyche.”

(In the footsteps of Alexander the great, by Michael Wood. University of California Press. Berkerley Los Angeles. Pg 28)

The Biblical characters known as David and Jonathan certainly resemble Alexander and Hephaestion, no question about it. In fact, the 1st book of Maccabees speaks of a Seulecid king named “ALEXANDER” who loved a Jew named “JONATHAN” , Jonathan-Apphus, brother of Judas Maccabeus (he felt a great affection for him). It almost sounds as if the scribe who wrote the 1st book of Maccabees had David and Jonathan in mind. This is the message that the son of Antiochus IV Epiphanes sent to Jonathan:

“King Alexander send sends greetings to his brother Jonathan. We have heard of you, that you are a mighty warrior and worthy to be our friend. We have therefore appointed you today to be high priest of your nation; you are to be called the kings friend, and you are to look after our interests and preserve amity with us.”

He also sent him A PURPLE ROBE and A CROWN OF GOLD.

(I Maccabees 10:18-20)

Isn’t this the story of David and Jonathan all over again? It is clear that David and Jonathan are really Alexander III and his boyfriend Hephaestion, this basically means that David and Jonathan were homosexuals. The scribe who wrote the 1st book of Maccabees seems to have incorporated the tale of David and Jonathan, he speaks of a Seulecid ruler named Alexander who loves a warrior Jew named Jonathan.

Hephaestion Amyntoros died in Ecbatana/Media (Iran), in the autumn of 324 B.C.E.


I Samuel 27:7 states that David resided with Achish, king of Gath for one year and some months. David served the Phillishti king even though they were adversaries of Judah & Israel. Some scholars believe that Achish, the son of Maoch, is really “ANCHISES”, king of Troy and father of “AENEAS”, the progenitor of the Roman peoples.

What about Alexander and Hephaestion? Weren’t they admirers of Troy? Didn’t Alexander see himself as a Macedonian Achilles? Didn’t Hephaestion see himself as a Patroclus? It is said that in 334 B.C.E. both Alexander and Hephaestion placed a commemorative wreath in the tomb of Achilles (a conical tumulus at Besika Bay/Turkey). Some sources say that when they got there they stripped naked, cut off locks of hair, and ran around the sacred tomb.

It is said that when Alexander was about to die, he spoke about building a magnificent temple to Athena at Illium Nova (New Troy). Alexander had honored the warrior goddess while in Troy. So, when we read the 1st book of Samuel we are under the impression that while away from Saul, David resided with king Achish in Gath not far from Gaza. Right? It turns out that the Biblical Achish is really the mythical Anchises of Troy. We’re dealing not with Palestinian Gath here but with the land of the Hittites: Turkey. Either way, it is interesting to see that David had some type of connection with the “Illium” venerated by Alexander.


One of the books of the Old Testament is the book of Haggai, the Israelite prophet who apparently lived in the days of king Darius I. Haggai possessed an oracle of encouragement for Zerubbabel, the governor of Judah and for Joshua the high priest. It is said that Haggai received the word of the Lord YHVH in the 2nd year of King Darius. Where is the burial site of Haggai? Can the Biblical Haggai be linked to an actual historical figure? It is interesting to note that the name Haggai is very similar to “AEGAE”, the original capital of the Macedonian kingdom located in Pieria. In our modern days Aegae is known as Vergina. Phillip II of Macedon met his end in July 336 B.C.E. in a theater of Ageae. Could it be possible that the scribe who manufactured the short book of Haggai used the name Haggai in order to glorify the capital of Macedonia? It is a possibility. The original capital of Macedonia was Pella but Aegae ended up becoming the heart of the Macedonian nation eventually.


The Bible speaks about how the men of Saul committed an atrocity against a priestly people that protected David at some point. These were the Gibeonites who descended from the Amorite. Saul commanded his men to exterminate Ahimelech the priest and the house of Nob:

“And the king said to Doeg, ‘you turn and kill the priests!’ So Doeg the Edomite turned and struck the priests, and killed on that day eighty five men who wore a linen ephod…also Nob, the city of the priests, he struck with the edge of the sword, both men and women, children and nursing infants, oxen and donkey and sheep-with the edge of the sword.”

(I Samuel 22:18-19)

What does this have to do with Alexander? Apparently nothing. When Alexander headed to the east in order to become “King of Kings”, he visited the oracle of Apollo at Didyma. This took place in the autumn of 334 B.C.E., the temple of Apollo was located by Miletus/Turkey.

In 494 when the Ionians revolted against the Persians, the temple of Didyma was desecrated and the statue of Apollo was carried off to Susa/Persia. Its priestly clan at that time, the Branchidae, collaborated with the Persians and were resettled in Asia:

“That is just what happened now to the Mylesians, when the majority of their men were killed by the long-haired Persians and their women and children became their captive slaves. And at the sanctuary of Didyma, both the temple and the oracle were plundered and set on fire. I have often mentioned the wealth of this sanctuary elsewhere in my history. The Mylesians who had been captured alive were taken to Susa. King Darius inflicted no further harm on them, but settled them on the sea called the Erythraean in the city of Ampe past which the Tigris river flows and empties into the sea.”

(Herodotus, the Histories. Book 6.19-3 to Book 6.20)

Basically, the guardians of Apollo betrayed their priesthood in order to preserve their lives (at least according to the opinion of some). When Alexander reached Bactria he accidentally ran into the descendants of the priestly Branchidae. He found those Ionians who were descended from the priests of the temple of Apollo at Didyma. He ran into them at Dilbergin Tepe, on the road from Balkh to the Oxus at Kilif.

In 334 B.C.E. the oracle of Didyma had been favorable to Alexander, it foretold that he would conquer Asia and that Darius would be defeated. Since this oracle had given him a good omen, Alexander felt that he had to punish the descendants of the traitors in gratitude to Apollo. He felt that by killing those Ionians in Bactria he would avenge the sacrilege against the sanctuary of Apollo (even though technically they were faultless). He butchered them all, nothing remained of the Branchidae.

Doesn’t this morbid tale remind us of the genocide committed by Saul against the priestly Gibeonites? The stories are certainly similar. The scribes who manufactured the 1st book of Samuel gave us the tragic story of the Branchidae in “Israelite wrapping”. When we read the 1st book of Samuel we assume by logic that we’re dealing with a priestly people of Amorite extract that was living in Nob, in Palestine. Right? The carnage took place in Bactria/Afghanistan, not in Palestine.


The 2nd book of Samuel mentions an honorable and valiant man that could remind us of the noble Parmenion who served Alexander whole-heartedly, his name was Uriah; Uriah the Hittite. Uriah the Hittite was, like Parmenion, an army affiliated man. Uriah was married to an attractive woman named Bath Sheba. David lusted after her, therefore he gave the following command to his servant Joab:

“Set Uriah in the forefront of the hottest battle, and retreat from him, that he might be struck down and die.”

(II Samuel 11:15)

The Biblical David wanted to rid himself of Uriah and Alexander wanted to eliminate Parmenion. It was not easy for the Macedonian king to dispose of his deputy without proper cause, Parmenion had been Phillip’s premier general and he was very popular with Alexander’s men. From a military perspective Parmenion was a valuable asset but he was an obstacle to Alexander’s autocracy, Alexander needed to get rid of him somehow in the same way that David wanted to get rid of Uriah.

In 330 B.C.E. the eldest son of Parmenion, a commander in chief named Philotas, plotted against Alexander. A certain Macedonian named Dimnus had organized the conspiracy, since Philotas knew about it and failed to report it, he was tried and executed. This gave Alexander the green light as far as Parmenion went. In 330 B.C.E. Parmenion was judicially murdered in Ecbatana/Media (he was stabbed to death).

So, the Biblical David disposed of Uriah for the sake of Bathsheba and Alexander eliminated Parmenion in the holy name of politics. Can we say that Uriah is Parmenion? No. But, the story of Uriah rings a bell when it comes to Alexander’s deputy. Bathsheba is just a symbol used by the scribes, Bathsheba symbolizes Alexander’s complete and absolute autocracy.


The second book of Samuel speaks a warrior named Abishai who saved David’s life. He killed a giant man who was about to obliterate David from the face of the earth:

“Then Ishbi Benob, who was one of the sons of the giant, the weight of whose bronze spear was 300 shekels, who was bearing a new sword, thought he could kill David. But Abishai the son of Zeruiah came to his aid, and struck the Phillishtine and killed him. Then the men of David swore to him, saying, ‘you shall go out no more with us to battle, lest you quench the lamp of Israel’”.

(II Samuel 21:16-17)

Incredibly enough, this Biblical tale finds in echo in one of Alexander’s adventures. A brave Macedonian man known as “Cleitus the black” saved Alexander’s life in 334 B.C.E. at the battle of Granicus (in modern Turkey). Cleitus saved Alexander in the same way that Abishai saved David. Plutarch speaks about how a Persian giant tried to kill Alexander:

“Then the Persian commanders Rhoesaces and Spithridates came against him in unison. Alexander side stepped Spithridates and struck Rhoesaces, who was wearing a breastplate, with his spear. But when his spear shattered, he resorted to his sword. While the two were engaged in hand-to-hand combat, Spithridates halted his horse beside them and raisning himself up sharply in his saddle struck Alexander a blow with his barbarian battle-axe. The crest of Alexander’s helmet was broken off, along with one of its plumes. The helmet itself only just withstood the blow, which actually grazed the top of the king’s hair. Spithridates then raised the axe and was about to deliver a second blow when Cleitus the black intervened and ran him through with his spear.”

(Plutarch, 46-120 C.E.)

This Persian Spithridates…doesn’t he remind us of the Ishbi Benob who tried to kill David? Cleitus the black was a leading Macedonian noble, the brother of Alexander’s wet nurse. Destiny certainly flapped its sad wings the day Alexander killed Cleitus in a heated argument. Cleitus claimed that Alexander owed his success to his father, Alexander was a great warrior but he had inherited a magnificent army from Phillip II. Cleitus also felt that Alexander was abandoning Macedonian customs and embracing barbarian ones. So…drunken Alexander killed the man who saved his very life! Cleitus the black, son of Dropides, died in 328 B.C.E. in Samarqand/Uzbekistan.

The scribes who fabricated the 2nd book of Samuel camouflaged the battle of Granicus in Israelite wrapping. It turns out that the giant Ishbi Benob who tried to kill David is really the giant Persian commander Spithridates who tried to kill Alexander with a battle axe. Abishai the son of Zeruiah, the one who saved David from the blow of Ishbi Benob, is really the honorable Cleitus the black. We have been misled! When we read the 2nd book of Samuel we are under the impression that David’s battle against Ishbi Benob took place in Palestine…far from the truth! This Biblical passage is based on an actual event that took place in Turkey.


There is more as far as the battle of Granicus goes. Chapter 17 of the 2nd book of Samuel mentions an adviser of Absalom (Absalom was David’s son) named “Hushai the Archite.” This Hushai told Absalom to gather all Israel against David since Absalom had betrayed his father. The 2nd book of Samuel speaks of a great army that was greatly hostile to David; this menacing horde is described as “a great multitude”, numerous “like the sand of the sea” (check II Samuel 17:11).

The troops of Absalom might remind us of the great army of Darius III. The leader of the Persian army at the battle of Granicus was a Persian noble named “Arsites”, he was the satrap of Darius in the Hellespontine (in Phrygia). Doesn’t the named ARSITES resemble the name ARCHITE? Darius’ troops at the Hellespontine, weren’t they a ‘great multitude?’ Weren’t they ‘numerous’ like the sand of the sea?

The Bible says that Absalom was defeated, just like the historical Arsites in charge of Darius’ army. Arsites had no choice but to flee to greater Phrygia, he committed suicide.

Chapter 17 of the 2nd book of Samuel speaks of a folk that could be the camouflaged version of Arsites: Achitophel. This Achitophel also took his life sometime after the defeat of Absalom (he was an adviser to Absalom like Archite). Could it be possible that the scribe who wrote the 2nd book of Samuel encrypted Arsites both as “ARCHITE” and as “ACHITOPHEL”? Could it be possible that the historical Arsites has been encoded in the 2nd book of Samuel like a two-faced Janus?

So, the Abishai who saved David from the giant Ishbi Benob is really Cleitus the black and, Hushai the Archite-Achitophel are one and the same: Arsites, the one who led Darius’ troops at Granicus. So we see, when we examine the 2nd book of Samuel we are misled believing that we’re dealing with a battle that took place in Palestine….far from the truth! The whole Archite-Achitophel story refers to a military conflict that took place in what is today Turkey.


“Now Abishai the brother of Joab, the son of Zeruiah, was chief of another three. He lifted his spear against three hundred men, and won a name among these three.”

(II Samuel 23:18)

Here we see that the hero Abishai prevailed over three hundred men and won a name for himself. Did he really kill three hundred men with just a spear? This could be an allegory to the giant Ishbi Benob mentioned in II Samuel 2:16. Ishbi Benob had a spear that weighted 300 shekels.Since Abishai finished him, II Samuel 23:18 is says he lifted his spear against three hundred men. But again, this passage can be interpreted in many different ways.

Perhaps the three hundred men mentioned in chapter 23 of the 2nd book of Samuel have something to do with Alexander’s victory at Granicus. When Alexander triumphed at Granicus he sent back to Greece three hundred barbarian suits of armor for dedication to Athena at Athens. He sent his fellow Greeks the following message:

“Alexander son of Phillip and the Greeks except the Spartans dedicate these spoils taken from the Persians who dwell in Asia.”

Could it be possible that there is a correlation between the three hundred suits of armor dedicated in Greece and the three hundred men killed by Abishai? Judges 7:7 says that the Israelite named Gideon defeated Zeba and Zalmuna with three hundred men (300 Spartan lions sacrificed their lives in Thermopylae fighting the Persians to the death). Let us not forget that the fortress of Oxyartes in Bactria was taken thanks to three hundred champions of the Macedonian army (327 B.C.E.).

So, since Abishai the son of Zeruiah is really Cleitus the black, we could assume that the mysterious three hundred men mentioned in the 2nd book of Samuel could have a connection to:

1 – Spithridates, the Persian commander who almost killed Alexander.
2 – to the three hundred barbarian suits of armor dedicated to Athena in Athens.
3 – to the three hundred courageous Macedonians who risked their lives in order to conquer the fortress of Oxyartes at Bactria.


In the year 332 B.C.E. Alexander conquered Phoenicia, he blasted the fortified offshore island of “New Tyre”. It was not an easy task, the assault lasted seven consecutive months; seven months of excruciating effort. The subjugated population was sold into slavery. He punished the Tyrians by crucifying 2000 of them by the Phoenician shores.
What does this have to do with the Biblical David? The 2nd book of Samuel mentions two captains of Saul who were executed by David; they were mutilated and hanged until night time:

“So David commanded his young men, and they executed them, cut off their hands and feet, and hanged them BY THE POOL in Hebron.”

(II Samuel 4:12)

This passage implies that the two Benjamites who served Saul were hanged on some type of wooden structure; this is something that rings a bell when it comes to “crucifixion”. Then he hanged them “by a pool”, meaning BY WATER. By shores? This passage of the 2nd book of Samuel, doesn’t it remind us of the 2000 Tyrians that Alexander crucified by the shores of Phoenicia? What a grotesque sight it must have been to behold 2000 crucified and bleeding to death! Let us not forget that most of those Tyrians must have been wounded at that time, some “severely wounded”.

The vandals punished by David were Israelites, not Tyrians. Yet, it is interesting to see that right after chapter 4 of the 2nd book of Samuel (the crucifixion by the pool is mentioned in II Samuel 4:12) the Tyrian king Hiram is mentioned all of the sudden (II Samuel 5:11). Isn’t this sort of a weird synchronicity? As if this is not enough, chapter 21 of the 2nd book of Samuel says that David hanged “SEVEN” Benjamites so that there would be rain in Israel. Didn’t Alexander blast the Tyrians for “SEVEN” consecutive months? Let us attempt to decode this:

• Alexander crucifies 2000 Tyrians by the shores of Phoenicia = David hangs two folks that had been mutilated on trees by a pool. 2 cpatains of Saul = 2000 Tyrians.
• Alexander assaulted the offshore fortified island of Tyre for SEVEN months = David hanged SEVEN folks from the house of Saul in order to lift a curse from Israel.
• II Samuel 21:10 says that after the seven Benjamites were sacrificed there was “RAIN”. Rain = water, the pool of Hebron…the shores of Phoenicia!

Are these all coincidences? It looks like the scribes who manufactured the 2nd book of Samuel gave us the story of subjugated Tyre in Jewish wrapping. They made it hard to decipher it but it is obvious that they are talking about Alexander’s victory in Phoenicia.


“I am a God, I sit in the seat of gods, in the midst of the seas.”

(Ezekiel 28:2)

The Bible speaks of a fellow named Araunah the Jebusite who interacted with David at some point (the Jebusite lived in Jerusalem). David supposedly purchased land from him in order to offer elevation offerings to YHVH. The “business-oriented dialogue” that David had with Araunah might remind us of the city of Tyre. When Alexander reached the shores of Tyre he tried to take the city not by force but by using sagacity. He tried to cut “a deal” with the Tyrians:

“The Tyrians worshiped a god called Melkart, who was widely identified with Heracles. Alexander tried to disguise his strategic interest in the city by announcing that he wished to pay his respects to Melkart/Heracles in the god’s temple, and so honor the Tyrians and his own ancestor. The Tyrians were not fooled, and refused his request, believing themselves safe behind their impregnable walls.”

(Alexander’s tomb [the two thousand year obsession to find the lost conqueror], Nicholas J. Saunders. Basic Books. pg 12)

The Jebusite of Jerusalem lived behind fortified walls like the Tyrians. In fact, Chapter 5 of the 2nd book of Samuel says that they did not allow David to enter their city. They even had the nerve to defy him! As we already know, “New Tyre” was surrounded by water and the city of the Jebusite was apparently surrounded by water as well. In II Samuel 5:8 David said the following to his men:

“All who wish to strike the Jebusite must do so THROUGH THE WATER SHAFT.”

In order to access the offshore island of Tyre Alexander had to build two moles. II Samuel 5:9 says something that rings a bell when it comes to Alexander’s strategy, it says that David built up the area “FROM MILLO TO THE PALACE”. This certainly reminds us of the mole used by Alexander.

As if this is not enough, II Samuel 5:11 mentions Hiram of Tyre. In other words, right after speaking about the strategy used by David to conquer the Jebusite (code for the Tyrians?) the name of Hiram (king of Tyre) emerges by magic. Samuel 5:11 says that Hiram assisted David with cedar wood, carpenters, and masons.

Is Jebus-Zion a code for the Tyre blasted by Alexander? Let us not forget that Jeremiah 22:6 calls Judah “the head of Lebanon”. The tale of Araunah the Jebusite is really a reference to the fortified island of Tyre. The scribes who wrote the 2nd book of Samuel want us to believe that David fought the Jebusite in Jerusalem, in Palestine…far from the truth! The whole “David-Araunah issue” refers to Alexander’s subjugation of Tyre, in Lebanon.


II Samuel 12:30 says that after David besieged Ammon (modern day Jordan?) he wore the crown of Milcom, god of the Ammonites. This crown weighted a talent of gold plus it contained precious stones. How is it possible that a monotheist of YHVH would wear the crown of pagan Ammon? Didn’t the Israelites consider the god of Ammon an abomination? We may find some answers in the exotic tale of Alexander.

Sometime in 331 B.C.E. after blasting Tyre and Gaza, Alexander went to Libya in order to consult the oracle of Ammon. This was indeed an ancient oracle, it had been around since the times of Croesus, son of Alyattes, king of Lydia (a contemporary of Cyrus). Alexander saw Ammon as a Libyan/Egyptian version of the sky god Zeus. So, he put up with the harshness of the Libyan desert in order to reach the Siwah oasis where the Oracle was at.

The effort paid off, he received a favorable omen (like in Dydima). When Alexander left the Libyan desert he was no longer Alexander, he was a god-king, the son of Ammon/Zeus. Therefore, he is depicted wearing the crown of Ammon, a crown decorated with the horns of a ram. This is why many refer to Alexander as “ZUL QARNAEIN”, meaning ‘the horned one’. Archaeologists have discovered coins depicting semi-divine Alexander wearing the horned crown of Ammon/Zeus.

Doesn’t this remind us of David’s pagan crown? The crown that David wore on his head, wasn’t it the crown of the Ammonites? When we read the 2nd book of Samuel we are under the impression that David conquered the Nabatean territories of modern Jordan and that he wore the crown of the Ammonites (Amman is the modern capital of Jordan). Far from the truth! The whole “crown of Ammon issue” is really a reference to Alexander’s visit to the oracle of Ammon (the god Ammon/Zeus) in Libya.

Oh but there is more to the story! Chapter 16 of the 2nd book of Samuel mentions a character that was kind to David, his name was “ZIBA” (like Siwah, the name of the oasis visited by Alexander). The Bible says that Ziba gave David a wineskin for his men who were “FAINT IN THE WILDERNESS”. Doesn’t this remind us of a thirsty Alexander enduring the harshness of the Libyan desert in order to reach the Siwah oasis? Ziba = Siwah. The oracle visited by Alexander in 331 B.C.E. lay on the hill of Aghurmi in the center of the Siwah oasis. The oracle was inside a mud-brick fortress on a stone outcrop (Check II Samuel 12:31).

So we see, David didn’t do anything in Jordan. The scribes made us believe that David conquered the Nabatean territories but that is not true, the whole thing is an allegory to the oracle of Ammon in ancient Libya (in North Africa).


Chapter 23 of the 2nd book of Samuel mentions one of David’s heroes: Zelek the Ammonite (II Samuel 23:37). Doesn’t the name “ZELEK” sound like “SEULEKUS”? Seulekus was a contemporary of Alexander that eventually became known as Seulekus I Nicator, he was the founder of the Seulecid dynasty in Syria (the competition of Ptolemy I Soter). In the year 321 B.C.E Seulekus became satrap of Babylon and in 305 B.C.E. he became king of an empire with his headquarters in Syria. This Seulekus was the son of a certain Antiochus who had a high rank in Phillip’s army (one of Phillip’s generals). Seulekus was a brave soldier and the Biblical Zelek is listed among David’s champions. Can we prove that Zelek is Seulekus? No. But the names sound very similar.


The Bible says that David had been introduced to a very attractive woman named Abishag but somehow David did not sleep with her:

“So they sought for a lovely woman throughout all the territory of Israel, and found Abishag the Shunammite, and brought her to the king. The young woman was very lovely; and she cared for the king, and served him; but the king did not know her.”

(I Kings 1:3-4)

What happened to David? Well…this Biblical story seems to find an echo in an Alexanderish tale. In the autumn of the year 333 B.C.E., after Darius III had been defeated at the battle of Issus, an exceedingly beautiful woman named Stateira was introduced to Alexander. She was the daughter of Darius. Her mother was also named Stateira, she was Darius’ full blooded sister.

It is said that Stateira was such a bewitching beauty that Alexander felt threatened by her, he felt that her indescribable beauty “shook” his sense of self dominion. We must understand that militaristic Alexander was “addicted” to discipline; an incarnated god like him should be able to master his emotions 110%. Stateira was so gorgeous that Alexander said that “she was torture to his eyes”.

Alexander ended up marrying her in 324 B.C.E. in a mass wedding that took place in Susa. Either way, this Persian wife of Alexander was supposedly killed by Perdiccas and Roxanne, the daughter of Oxyartes of Sogdia (Roxanne married Alexander in Balkh, in 327 B.C.E.).

There are some who say that the Stateira that got married to Alexander died of some type of illness in the year 331 B.C.E. We don’t know for sure but, it is undeniable that there is a parallel between the Abishag mentioned in the book of Kings and the daughter of Darius’ sister.

I Kings 1:3-4 says that David was introduced to an exceedingly beautiful woman named Abishag but for some reason he would not lay with her. The drop-dead gorgeous daughter of Darius, Stateira, was presented to Alexander but he would not sleep with her. He gave in eventually but he felt threatened by Stateira’s beauty. The parallels cannot be denied.


II Samuel 3:3 says that David had a son with a noble lady of Geshur named Maacah. She was a Syrian princess, the daughter of Talmai, king of Geshur. She gave birth to Absalom, David’s beloved and controversial son.

What does this have to do with Alexander? Some historians claim that Alexander impregnated a woman of royal status in Syria. Her name was “BARSINE”, she was the daughter of a Persian noble named Artabazus and she had been exposed to Greek culture in former times (it is said that she had been in Macedonia before).

Sometime after the battle of Issus, one of the generals of Alexander, Parmenion (the one murdered by Alexander), took unexpected prisoners in Damascus as he was trying to capture the main Persian baggage train. That is how beautiful Barsine ended up in the hands of Alexander.

Barsine had been married before, twice actually. She had been the wife of two Rhodian mercenary brothers: Mentor & Memnon (she had children with Memnon). Sometime after Alexander blasted Phoenicia, Barsine bore Alexander a son that he named Heracles. The story of Barsine, doesn’t it ring a bell when it comes to the tale of Syrian Maacah? Keep in mind also that the name “Maacah” could very well be a code for “Macedonia”:


Maacah was a Syrian princess, the daughter of Talmai, king of Geshur and she gave birth to a warrior named Absalom. Barsine was the daughter of a Persian noble, she became a prisoner while in Damascus (Syria). She bore Alexander a son named Herakles. Was Absalom not a Herculean type of warrior? It is obvious that the scribes who created the 2nd book of Samuel camouflaged Barsine as Maacah.

Barsine and her son Heracles were seized in Pergamon and killed in Macedonia in 309 B.C.E. The man who orchestrated their demise was named Cassander. They died by the hands of the Macedonian general Polyperchon.


The Bible talks about a noble deed, a very noble deed done by King David. This is what happened when David and his soldiers were undergoing a tough situation in battle:

“And David said with longing, ‘Oh, that someone would give me a drink of the water from the well of Bethlehem, which is by the gate!’ So the three mighty men broke through the camp of the Phillishtines, drew water from the well of Bethlehem that was by the gate, and took it and brought it to David. Nevertheless he would not drink it, but poured it out to the Lord. And he said, ‘Far be it from me, oh Lord, that I should do this! Is this not the blood of the men who went in jeopardy of their lives? Therefore he would not drink it.”

(II Samuel 23:15-17)

Something very, very similar happened to Alexander in the pretty much waterless Gedrosian desert when he was trying to get back to Iran from India (in the year 325 B.C.E.). This is what the writer Paul Cartledge has to say about thirsty-moribund Alexander:

“All in his party, himself included, were tormented by thirst, and many died. One day, some men almost miraculously found a little water and, carefully scooping it into a helmet, brought it to Alexander for him to drink. Ragingly thirsty though he was, he poured it untouched on the burning sand, as if to demonstrate that his life was no more valuable than those of his men.”

(Alexander the great [the hunt for a new past], by Paul Cartledge. The Overlook Press. Woordstock & New York. Pg 186)
So, David longed for a drink while in battle. When his soldiers brought him water, he poured it out to the Lord YHVH. Based on the information provided by the Bible, this is supposed to have taken place by Bethlehem. Alexander III experienced exactly the same situation in the Gedrosian desert. His companions brought him water scooped into a helmet but he poured it out on the sand in order to show his soldiers that their lives were as precious as his.

Isn’t it obvious, more than obvious, that the scribes who created the 2nd book of Samuel gave us the story of Alexander in Israelite wrapping? When a person reads chapter 23 of the 2nd book of Samuel he is under the impression that David made that noble sacrifice somewhere near Bethlehem in Palestine. Far from the truth! We’re talking about Baluchistan here, meaning Pakistan!


Sometime after Absalom tried to cease the throne, David and his men were provoked by a Benjamite who cursed them continuously. II Samuel 16:6 says that this Israelite of the tribe of Benjamin threw stones at David and at his servants. The provocateur was accompanied by mighty men:

“And as David and his men went along the road, Shimei went along the hillside opposite him and cursed as he went, threw stones at him and kicked up dust.”

(II Samuel 16:13)

What could this possibly have to do with Alexander? Well…in 329 B.C.E., after Alexander had killed Bessus (the folk who murdered Darius), he began building a city in Khodzent/Tajikistan, by the Jaxartes river. All of the sudden a people known as “the Scythians”, started provoking him and his men. Alexander could not tolerate that. So, he eventually crossed the Jaxartes river and blasted them. He killed about 1000 and captured about 150 alive:

“Alexander had shown them that he could come up with methods of beating their way of warfare. Within days they sent emissaries to ask for peace and an alliance, which he quickly agreed to. He had done exactly what he had hoped for, which was to make sure the Scythians would never dare cross the river and join his enemies in Sogdiana and Bactria.”

(Alexander the great [conqueror of the ancient world], by Tom McGowen. Enslow Publishers, Inc. pg 118)

Chapter 19th of the 2nd book of Samuel says that the disrespectful folk named Shimei ended up apologizing to David. As soon as David’s army crossed the Jordan on a ferry boat (the Jaxartes river?), Shimei postrated himself before the son of Jesse. David pardoned him and his men in the same way that Alexander pardoned the Scythians.

Once again, let us decode this:

• the Benjamite named Shimei provoked David & his men from the opposite hillside while the Scythians provoked Alexander from the opposite side of the Jaxartes river. Didn’t David had to cross the Jordan in a ferry boat in order to punish Shimei?
• Shimei ended up begging David for forgiveness and the Scythians found it prudent to make an alliance with Alexander. Synchronicities?

When we read the 2nd book of Samuel and examine the tale of Shimei we automatically assume that this took place in Palestine. Far from the truth! The crafting scribes who manufactured the 2nd book of Samuel gave us the story of the Scythian rebels in Jewish wrapping. Alexander met them by the Jaxartes river, not far from the Aral sea (Russian lands).


A man from the hill country of Ephraim named Sheba rebelled against David. He was known as “Sheba, the son of Bichri”. When David went after him, Sheba and his fellow Bichrites found refuge in a place called Abel-Beth Maacah. David’s men began besieging the city; they battered the wall in order to throw it down. A wise woman from the city asked to speak to Joab, David’s commander. She asked Joab why they were blasting Abel-Beth Maacah, a mother city in Israel. Joab replied that they didn’t want to destroy her city; they simply wanted to capture “Sheba”. Joab promised her that if they would surrender him they would withdraw from the city.

‘Then the woman said to Joab, “his head shall be thrown to you across the wall.” She went to all the people with her advice, and they cut off the head of Sheba, son of Bichri, and threw it out to Joab.’

(II Samuel 20:21-22)

This tale could remind us of an astute Sogdian baron who plagued Alexander with guerrilla wars. His name was Spitamenes and he was leading Sogdians, Bactrians, and Scythians against Alexander (after Bessus’ death). Spitamenes became a thorn in Alexander’s flesh in the same way that Sheba became a thorn in David’s flesh. Spitamenes gave Alexander three years of guerrilla war “Taliban style”…he started running out of luck eventually:

“Spitamenes, who soon became desperately short of essentials, was forced to risk open conflict with the Macedonians. After suffering a crushing defeat, Spitamenes fled into the wilderness with the Massagetae, a wild Scythian tribe. When the tribesmen learned that Alexander himself was approaching, they decapitated Spitamenes and sent his head to the Macedonian king.”

(Alexander the great: the invisible enemy [a biography], by John Maxwell O’Brien. Routledge, London and New York. pg 140)

It is said that the one who executed Spitamenes was his own wife. The story of Sheba, son of Bichri rings a bell when it comes to the rebellious Sogdian leader. Let us analyze this:

• David was hunting a rebel known as Sheba of Bichri: Alexander was trying to eliminate a Sogdian rebel named Spitamenes.
• Sheba found refuge in the city of Abel-Beth Maacah: Spitamenes fled to the Massagetae.
• When the people of Abel-Beth Maacah felt threatened by David’s army they surrendered Sheba: when the Massagetae realized that Alexander was heading their way they killed Spitamenes.
• A woman played a major role in the death of Sheba: it is said that Spitamenes was executed by his own wife.

Are there similarities between Sheba and Spitamenes? Yes there are! The scribes who created the 2nd book of Samuel camouflaged Spitamenes as Sheba the son of Bichri (a man from Ephraim supposedly). The tale of the terrorist Spitamenes had nothing to do with Palestine, obviously.


When David was about to die he said the following words to his son Solomon:

“My son, as for me, it was in my mind to build a house to the name of the Lord my God; ‘but the word of the Lord came to me, saying, “you have shed much blood and made many great wars; you shall not build a house for my name, because you have shed much blood on the earth in my sight.’”

(I Chronicles 22:7-8)

David wanted to build a Temple for YHVH but he was unable to fulfill this wish. Alexander had a similar desire, when he was about to expire he stated that he wanted to build ZEUS a temple at Dium, in Macedonia. Dium was like “a Jerusalem” for the Macedonians, it was a sacred city at the foot of Mount Olympus. Could it be possible that there is some type of symbolic connection between the Temple of Zeus at Dium and the Temple of Solomon that David wanted to build? Let us see:

• David desires to build a house for his Lord YHVH right when his death was near. When Alexander was close to death he stated his wish to build a temple to Zeus in Dium/Macedonia.
• From a Biblical perspective the Temple of Solomon was located on Mount Moriah and Alexander’s envisioned temple of Zeus was to be built on Mount Olympus (in Greece).
• Jerusalem was a sacred city for the Biblical David and Dium was sacred to Alexander and to the Macedonians.

Coincidences? The scribes who manufactured the 1st book of Chronicles camouflaged the story of the temple of Zeus at Dium. They made us believe that a guy named David wanted to build a holy Temple for YHVH in the disputed territory of Jerusalem.


The 2nd book of Samuel talks about how the Ark of the covenant was transferred “ON A NEW CAR” from the house of Abinadad to the city of David. From a Biblical perspective this ark is of course the sacred ark of YHVH, the mysterious radiation-artifact that gave Israel many victories.

Then again, the ark that went from the house of Abinadad to the city of David might remind us of something else: the wheeled funeral cart used to transport Alexander’s embalmed body from Babylon to Macedonia. Yes, as crazy as that sounds! On August 325 B.C.E. Alexander and his men left India and headed towards Persia. They reached Susa on February 324 B.C.E.

“Then the anger of the Lord was aroused against Uzzah, and God struck him there for his error; and he died there by the ark of God. And David became angry because of the Lord outbreak against Uzzah; and he called the name of the place PEREZ UZZAH to this day.”

(II Samuel 6:7-8)

Perez Uzzah? Could “PEREZ” be a reference to “PERSIA”? Could “UZZAH” be a reference to “SUSA”? Perez-Uzzah = Persia-Susa (Alexander left India for Persia and reached the city of Susa). The Bible says that David was affected by the death of Uzzah. Who exactly is this character known as Uzzah that David appreciated so much? Perhaps this could have something to do with the beloved Hephaestion of Alexander? Hephaestion died in Ecbatana/Hamadan in the summer of 324 B.C.E. Alexander lost his mind when he found out that his lover and brother Hephaestion had passed away.

After Hephaestion’s death Alexander died of fever in Babylon on June 10, 323 B.C.E. He was 32 years old. Alexander’s body remained in Babylon for two years. Eventually, Alexander’s men placed his corpse in a wheeled funerary cart and headed towards his ancient homeland: Macedonia. Somehow Ptolemy I Soter hijacked the car in Damascus and took it to Egypt. This majestic strategy of Ptolemy took place in 321 B.C.E. Ptolemy I Soter, became the founder of a Greco-Macedonian dynasty in Egypt.

“So David would not move the Ark of the Lord with him into the city of David; but David TOOK IT ASIDE into the house of Obed-Edom the Gittite.”

(II Samuel 6:10)

The ark was taken aside, meaning that it was taken somewhere else. Could this have something to do with Ptolemy’s political strategy? Didn’t Ptolemy take the funerary cart ‘aside’? Could “Obed-Edom the Gittite” be a code for ‘Ptolemy?’ Ptolemy, son of Lagus, ended up placing the body of Alexander in Memphis. Then he moved it to Alexandria later on since Alexander’s corpse was a symbol of imperial legitimacy.

“The Ark of the Lord remained in the house of Obed-Edom the Gittite for three months. And the Lord blessed Obed-Edom and all his household.”

(II Samuel 6:11)

Three months in the house of Obed-Edom the Gittite : the temporary stay of Alexander’s corpse in Memphis? Obed-Edom is fully blessed: Ptolemy becoming legitimate in the land of the Pharaohs? Didn’t Ptolemy prosper in Egypt? Didn’t he become almighty “Pharaoh”? Didn’t he become the founder of a Greco-Macedonian dynasty in Egypt?

“So David went and brought up the Ark of God from the house of Obed-edom TO THE CITY OF DAVID with gladness.”
(II Samuel 6:12)

Destination city of David: Iskandariya! Isn’t Alexandria the “CITY OF ALEXANDER”? Could it be possible that the CITY OF DAVID mentioned in the Bible is really a reference to ALEXANDRIA? Alexandria was founded by Alexander on April 7th, 331 B.C.E.

Basically, the 2nd book of Samuel is telling us the story of how the Ark of the covenant was transferred from one place to another, we of course are under the impression that this is the holy ark of the Lord YHVH. Right? Well, the truth is that the ark mentioned in chapter 6 of the 2nd book of Samuel is the ark of Lord Alexander III the great, the funerary cart that carried his corpse from Babylon to Egypt. It is said that the car was pulled by sixty four mules.

Oh scribes who fabricated the Bible! You have deceived us all, you have manipulated our minds!


The scriptures talk about a Judean king named Herod. Herod I was the second son of an Idumean named Antipater of Cypros, he reigned in Palestine from 37 to 4 B.C.E. Herod established his rule on the basis of Roman patronage, he was “Rex socius et amicus populi Romani”. Herod married a noble woman named Mariamne in order to attach himself to the Hasmonean dynasty. The Senate, on the advice of Anthony & Octavian, proclaimed Herod king of Judea. Herod attained the pinnacle of his power during the period of Octavian’s rule in Rome as Augustus.

History remembers Herod I as a great builder but it also remembers him as a genocidal freak, a child killer. Based on what the New Testament says, Herod tried to locate the soul of a revolutionary that was supposed to incarnate somewhere in the territory of Judah: the Christ. Herod wanted to eliminate this adversary before he would reach adulthood. In order to fulfill this secret agenda Herod spoke to wise men from Persia, the Magi, hoping that they would guide him to the Christ.

The Magi found the child in Bethlehem, they blessed him and then banished from Palestine (they did not report back to Herod). Herod got very angry…

“When Herod realized that he had been deceived by the Magi, he became furious. He ordered the massacre of all the boys in Bethlehem and its vicinity two years old and under, in accordance with the time he had ascertained from the Magi.”

(Matthew 2:16)

The parents of Jesus, meaning Joseph and Miriam, they fled to Egypt in order to avoid Herod’s wrath. After Herod’s death they returned to Palestine and settled in Nazareth. So, based in what the Bible says, Herod I, son of Antipater, was guilty of infanticide. It is interesting to see that Herod’s atrocity is recorded in Christian tradition but not in Jewish tradition. No Jewish source says that king Herod I did such thing. Herod’s somber tale finds an echo in the land of the Ptolemies, in Alexandria. The somber tale of Herod is really a throwback to Caracalla, the ruthless Roman emperor who idolized Alexander III the great.

Caracalla was the son of Septimius Severus, the first Roman emperor to be born in North Africa (he was born in Lepcis Magna, Libya). Caracalla was known as ‘Imperator Caesar Marcus Aurelius Severus Antoninus Pius Augustus’, Caracalla was born in Gaul on April 4, 188. He died near Carrhae in Mesopotamia on April 8, 217.

Caracalla was a bloody man, he reigned from 198 to 217; he is remembered as a merciless-cold-blooded butcher. On the winter of 215, Alexanderish Caracalla visited Alexandria, the second largest city in the empire; he received a splendid reception (the city’s population was half a million). Something went wrong, terribly wrong…the people of Alexandria mocked Caracalla because he intended to marry his own mother. On December 215 Caracalla committed a hideous atrocity, he murdered 25,000 Alexandrian youths regardless of race or creed. He killed them by the city walls… the governor of the city was publicly executed. This ugly event is remembered as “THE FURY OF CARACALLA”. He destroyed the flower of Alexandria’s youth scarring the city for generations to come. 25,000 citizens of Alexandria murdered because of the pride of an incestuous man?

Let us try decoding this puzzle:

• Herod I summons the Persian Magi in order to locate the messiah of the Jews: Both Severus and Caracalla fought against the Parthians. Let us not forget that Septimius Severus was very interested in ‘astrology’.
• An angel of the Lord tells Joseph to flee to Egypt temporarily, Joseph, Miriam, and Jesus escape to Egypt: Herod had a brother named ‘Joseph’ plus his wife’s name was ‘Mariamne’.
• Herod becomes enraged when he finds out that he has been deceived by the wise men of Persia: Caracalla feels like the Alexandrians had mocked him because of his idea of marrying his mother.
• Herod commits an infanticide in Bethlehem; he kills all male babies that are two years old or younger: Caracalla loses his mind and kills 25,000 Alexandrian youths, an absolute horror.

Can we say that Herod is Caracalla? Answer: No. Herod is not Caracalla and Caracalla is not Herod. But, Herod’s infanticide is mirrored in the gruesome actions of Caracalla. Julius Bassianus died near Carrhae in Mesopotamia on April 8, 217. He was stabbed by one of his own bodyguards, a folk named Martialis. So we see, the scribes who created the new Testament used the tale of Herod I in order to magnify the Mediterranean city founded by Alexander on April 7th, 331 B.C.E. Alexander III the great is such an influential figure that he even made it to the New Testament! The main architect of the New Testament is the Jew Flavius Josephus.


The books of Ezra and Nehemiah both speak about how the remnant of Israel returned to Jerusalem in order to rebuild the Temple that had been originally built by Solomon. Cyrus II the great proclaimed throughout his kingdom that a Temple should be built in Jerusalem for YHVH. Ezra 6:15 states that the Temple was completed in the days of Darius.
It is said that the priest-scribe Ezra made a denunciation of mixed marriages that had taken place among Israel. Ezra told his people to send away their alien wives and their polluted offspring as well. What does this have to do with Alexander and his Macedonian companions?

As we already know, Alexander conducted a mass weddings in Susa/Elam in 324 B.C.E. He was trying to create an Irano-Macedonian ruling class through these massive weddings, he made 10,000 Macedonians marry Asian women. Alexander himself married a daughter of Darius III (Stateira) and a daughter of Artaxerxes III (Parysatis). Hephaestion married a daughter of Darius III named Drypetis. Chapter 10 of the book of Ezra says something very interesting when it comes to this:

“Then Shecaniah, the son of Jehiel, one of the sons of Elam, made this appeal to Ezra: We have indeed betrayed our God by taking as wives foreign women of the peoples of the land. Yet not even now there remains a hope for Israel.”

(Ezra 10:2)

Foreign women of the peoples of the land? Doesn’t this remind us of the mass weddings conducted by Alexander in Susa/Elam? After Alexander’s death all the Macedonians repudiated their Asian wives except Seulekus I Nicator who ended up reigning in Syria, he married a Bactrian princess named “Apame”. Craterus, loyal commander of Alexander, he married the Persian princess Amastris, a cousin of Stateira. Eventually he repudiated her and arranged her marriage to a powerful ruler from the Black Sea coast. So yes, the massive intermarriages mentioned by Ezra are indeed the marriages between Macedonian men and Persian women.

Are Ezra and Nehemiah historical characters? When exactly did they live? In the times of Cyrus II? In the days of Artaxerxes I? In the days of Darius? Where were they buried at? Some scholars go as far as saying that the Temple mentioned in the book of Ezra and in the book of Nehemiah was not built in Jerusalem but in Elephantine/Egypt.
Either way, the adventures of Ezra and Nehemiah ring a bell when it comes to the mass weddings conducted by Alexander in Susa/Elam. Some believe that Alexander resettled many Persians in what is today Yugoslavia. It is clear that the scribes who created the book of Ezra and the book of Nehemiah wanted us as confused as possible.


It is said that on the night that Alexander was born, the temple of Artemis Ephesia burned down in Ephesus/Turkey. The Magi of Artaxerxes interpreted that as a bad omen for Asia, they knew that the destruction of that temple meant that the destroyer of the Persian Empire had been born (the temple of Artemis Ephesia was considered one of the Seven wonders of the world). Artemis was a fertility goddess, the Olympian virgin hunter, moon goddess, and spirit of wild nature.

Chapter 19 of the book of Acts speaks of how the apostle Paul (Saul of Tarsus) caused an uprising in a very pagan region of Asia. The followers of Artemis at Ephesus felt that Paul was threatening their religious and national identity with his new Christian doctrine. Paul eventually left Asia.

What does this have to do with Alexander III of Macedon? The upheaval mentioned in chapter 19 of the book of Acts is associated with Macedonia and with a certain Alexander who was supposedly Jewish. Acts 19:29 says that Paul’s companions at that time were two Macedonians: Gaius and Aristarchus. Acts 19:33-34 also mentions an influential “Jew” named Alexander, he tried to calm the enraged pro-Artemis rioters (the Ephesians refused to listen to him). Paul ended up leaving Asia and going to Macedonia.

Basically, chapter 19 of the book of Acts links Artemis Ephesia to the Macedonia that devoured Asia and to a Jewish politician named Alexander. Could it be possible that the scribe who wrote the book of Acts encrypted Alexander III in it? Didn’t the temple of Artemis burn on the night that Alexander the great was born? Didn’t Alexander defeated Darius and became the absolute master of Asia? Let us not forget that when Alexander invaded Asia he was not necessarily welcome in Ephesus.

Some eccentric researchers believe that Alexander’s real father was Pharaoh Nectanebo II and not Phillip II. Nectanebo II was a king of the XXXth dynasty. Ptolemy I Soter certainly considered him to be Alexander’s mythical father (that certainly worked for Ptolemy’s benefit).

Chapter 5 of the 2nd book of Samuel says some intriguing things concerning David. It says that he was “30” years old when he became king (II Samuel 5:4). What does this have to do with Alexander the great? Nectanebo II, Alexander’s mythical progenitor, was Pharaoh of the XXXth dynasty. This is a weird correlation: David is 30 when begins ruling and Nectanebo was Pharaoh of the 30th dynasty…!

Chapter 5 of the 2nd book of Samuel appears to speak about Alexander’s birth and about his death (as crazy as that sounds!). II Samuel 5:5 says that David reigned for 7 years and 6 months in Hebron over Judah. Once again, what does this have to do with Alexander? By “7 years” the book of Samuel really means “the month of July” (the 7th month). When was Alexander born? Answer: as we already know July 20th, 356 B.C.E. Is it a coincidence? What does the book of Samuel mean by “6” months? By 6 months it means “the month of June” (month number 6). When did Alexander die? Answer: as we already know, on June 10th, 323 B.C.E. He died of fever in Babylon.

How old was Alexander when he passed away? Answer: he was nearly 33, he was 32 years old. II Samuel 5:5 says that David reigned 33 years in Jerusalem over Israel and Judah. The parallels here are simply undeniable! Again:
David was 30 years old when he became king: Nectanebo II, Alexander’s mythical progenitor, was pharaoh of the 30th dynasty.

1 – David reigned for 7 years and 6 months in Hebron over Judah: Alexander was born on July 20th, 356 B.C.E., the 7th month. 7 years = the 7th month. 6 months = Alexander died on June 10th 323 B.C.E., on the 6th month.

2 – David reigned 33 years in Jerusalem over Israel and Judah: Alexander was nearly 33 when he passed away in Babylon.

What a disaster! The scribes who manufactured the 2nd book of Samuel made us believe that David reigned in Hebron over Judah…that he reigned in Jerusalem over Israel and Judah…nothing but pathological lies! In reality Chapter 5 of the 2nd book of Samuel deals with Alexander’s mythical father, with Alexander’s birthdate, and with Alexander’s death in Babylon. Hebron? Judah? Jerusalem? Israel? Lies, pathetic lies.


The 1st book of Samuel says that at one point David found himself in great trouble. Based on the Bible this took place when David was serving Achish, the Phillishti king of Gath. This is what the Scriptures tell us:

“Before David and his men reached Ziklag on the third day, the Amalekites had raided the Negev and Ziklag, had stormed the city, and set it on fire. THEY HAD TAKEN CAPTIVE THE WOMEN AND ALL WHO WERE IN THE CITY, YOUNG AND OLD, killing no one; they had carried them off when they left. David and his men arrived at the city to find it burned to the ground AND THEIR WIVES, SONS AND DAUGHTERS TAKEN CAPTIVE. Then David and those who were with him wept aloud until they could weep no more. David’s two wives, Ahinoam of Jezreel and Abigail, the widow of Nabal from Karmel, had also been carried off with the rest. Now David found himself in great difficulty, FOR THE MEN SPOKE OF STONING HIM, so bitter were they over the fate of their sons and daughters.”

(I Samuel 30: 1-6)

David’s men were angry; they had lost all their accumulated treasures from plundering plus they had lost their most precious jewels: their wives, their sons and their daughters. David’s men were enraged and they wanted to kill David. It is obvious that the son of Jesse was in a very delicate and dangerous situation.

What does this Biblical tale have to do with Alexander III of Macedon? Chapter 30th of the 1st book of Samuel deals with the post-Alexander era. In the year 316 B.C.E. a Greek commander of Alexander named ‘EUMENES’ underwent a calamity of “Davidic flavor”. The men in his army were displeased with him wanted him dead.

After Alexander’s death in 323 B.C.E. Alexander’s generals pretty much tore each other’s flesh in the name of power. One of those formidable commanders was the “Alexanderish” Eumenes, a Greek from Cardia (a non-Macedonian). Eumenes was in charge of an elite corps of infantry known as ‘The Silver Shields’ (Argyraspides). The Silver Shields were pretty much an invincible band of supermen, athletes of war; they had been greatly honored by Alexander. Throughout time these veterans had accumulated great wealth from plundering.

In the year 316 B.C.E., the brilliant Eumenes fought a decisive battle against his mortal foe “Antigonus one eye”. This battle took place in Gabene/Iran. Antigonus “one eye” sent some light-armed cavalry to ride past the flank of Eumenes’ army and attack ‘THE BAGGAGE TRAIN’ behind it. This train contained piles of treasures from plunder, pay, and rewards. Antigonus also captured THE WOMEN AND THE CHILDREN.

When Eumenes’ men realized what had happened they were greatly vexed. The Silver Shields (many of them veterans in their 50’s and in their 60’s) had lost all they owned, including of course their wives, their sons and their daughters. They were enraged, beyond enraged…so the xenophobic Silver Shields wanted to kill their non-Macedonian leader. They even called him “a pest from the Chersonese”. The Silver Shields made a covenant with Antigonus one eye: Eumenes for the baggage train.

The story of Euemes and the Silver Shields…doesn’t it remind us of the story of David and his embittered soldiers? The Amalekites (the enemies of David) took exactly the same thing that Antigonus “one eye” took from Eumenes: the plunder, the women, and the sons and daughters. David’s men wanted to put David to death, pretty much the same thing that the Silver Shields wanted for Eumenes.

Interestingly enough, David’s men recovered their booty and Eumenes’ men recovered theirs as well (Eumenes was strangled to death by Antigonus one eye). Can we say that David is Eumenes? No, but there are undeniable parallels between the story of David and the story of Eumenes. As far as chapter 30th of the 1st book of Samuel goes, the scribes gave us Eumenes of Cardia in Davidic wrapping. Jezreel? Carmel? The Negev? Ziklag? The conflict between Eumenes of Cardia and Antigonus one eye had nothing to do with Palestine.


In the 2nd book of Samuel, David mentions a brave woman associated with a location called Thebez:

“Who killed Abimelech, son of Jerubaal? Was it not a woman who threw a millstone down on him from the wall above, so that he died in Thebez?”

(II Samuel 11:21)

Who is this woman exactly and what does she have to do with the tale of Alexander? In 338 B.C.E. Phillip II conquered Thebes and in 335 B.C.E. (after Phillip’s death) Alexander turned Thebes upside-down teaching them a lesson they would never forget.

There was an incident in Thebes that could remind us of the mysterious woman who killed Abimelech, the son of Jerubaal. In 335 B.C.E. when Alexander was unleashing his wrath on Thebes, a band of Thracians demolished the house of an honorable Greek woman named Timoclea. They stole everything she had and on top of that a captain violated her.
As if this was not enough, when the officer was done raping her, he asked her if she had any concealed silver or gold. Timoclea responded that she had hid her treasures in a well by her garden. When the captain stooped down to examine the well she pushed him in and threw stones into the well killing him.

When the Thracians realized what had happened they took the lady to Alexander. Alexander interrogated her. Timoclea responded with a firm posture, she said to Alexander that she was the sister of Theagenes, a Greek martyr who had fought honorably against Phillip II. Alexander was so impressed by her courage that he set her free.

This honorable Greek woman Timoclea, doesn’t she ring a bell when it comes to the lady that killed Abimelech? The woman who killed Abimelech, didn’t she throw a millstone on Abimelech from the wall above? Didn’t Timoclea throw stones on the captain who violated her? She pushed him into her well. Abimelech, didn’t he die in location called Thebez? The captain who raped Timoclea, didn’t he died in Thebes?

The Biblical character who killed Abimelech with a millstone is obviously Timoclea of Thebes. Again, when he look into chapter 11 of the 2nd book of Samuel we think we’re dealing with something that took place in Palestine…far from the truth! The tragic tale of Timoclea took place in Greece!


“Two great dragons came on, both poised for combat. They uttered a mighty cry, and at their cry every nation prepared for war, to fight against the race of the just.”

(Esther, Chapter A: 5-6. Mordechai’s foretelling of the clash between Macedonia & Persia)

Most people believe that the book of Esther is a very ancient book that goes all the way back to the times of Xerxes. Are they right? The truth is that the book of Esther was written sometime after Alexander’s death. If we scrutinize this fascinating book we will see the tale of Darius and Alexander flickering before our very eyes.
The New American Bible (Catholic Readers Edition) first mentions an “Ahasverosh” that is identified as Xerxes I, son of Darius I (Esther A:1). In Esther 1:1 we find a different Ahashverosh, a king who reigned from Ethiopia to India. He ruled over one hundred and twenty seven provinces. The New American Bible identifies this “Shah of Shahs” as Darius the great.

This 2nd Ahashverosh had a key figure in his kingdom, a folk known as “Mordechai the Jew” (he is described as a “captive of Nabuchadnezzar”). Mordechai was a Benjamite like Saul and as we already know, Saul shared parallels with Phillip II. Mordechai was the foster father of a Jewish beauty named Esther, she was his cousin. Ahashverosh ended up marrying Hadassah-Esther and Esther in turn delivered the Jewish people from the hand of a villain named Haman.

Is Mordechai a historical figure? Well…the name Mordechai (Mardukai) derives from the name Marduk. Bel-Marduk was the chief Babylonian god. Why is this significant? Let us not forget that the capital of Alexander’s empire was in Babylon. His triumphal entry in Babylon through the “ISHTAR GATE” (Ishtar = Esther) was in 330 B.C.E. He entered it a 2nd time in 324 B.C.E. after his return from India. This decorated gate was right next to the palace of Nabuchadnezzar! The gate was linked directly by processional route to the Esagila, the temple of Marduk (the Ishtar gate built in the times of Nabuchadnezzar II).

The irrefutable proof that this Ahashverosh is indeed Darius III is found in Chapter D:9 of the book of Esther. As we already know, Darius III married his full sister Stateira and in Esther D:9 Ahashverosh says the following words to Esther: “I am your brother”. A coincidence?

As far as Haman goes, he seems to be a new version of Alexander, a demonized version. The biblical Haman is the son of “Hammedatha the Agagite” and he cared for two eunuchs that were put to death because of Mordechai (they were plotting against Ahashverosh). What does this Haman have to do with Alexander?

We already saw that the name “Agag” rings a bell when it comes to Alexander’s father (Agag = Ageae). The two eunuchs that conspired against Ahashverosh were Bagathan & Thares (Esther, Chapter A: 12). Darius III had two eunuchs that went by the same name: Bagoas. Doesn’t the name Bagathan sound like the name Bagoas? Baga-than = Bagoas. One of these Bagoas was favored by Alexander, in 330 B.C.E. a teenager named Bagoas was introduced to Alexander by Nabarzanes, Darius’ grand vizier. Coincidences?

As if this is not enough, Chapter E: 10 of the book of Esther defines Haman as a “MACEDONIAN”, an alien to Persia. Doesn’t this remind us of Alexander? Doesn’t “HAMAN” sound like “HAMON”, meaning the “AMMON” of Siwah who supposedly begat Alexander? Esther E: 14 even says that through deception Haman tried to transfer the rule of the Persians over to the Macedonians.

Finally, we have the “SUSA” element (Susa was a location in Elam). As we already know, in 324 B.C.E. Alexander arranged mixed marriages in Susa between Macedonians and Persians; he was trying to unify his empire through blood ties. What does this have to do with the book of Esther? Let us see:

• Esther A:2 describes Mordechai as a resident of Susa.
• Esther 1:2 states that Ahashverosh was enthroned in Susa.
• Haman and his 10 sons were hanged in Susa.

The whole book of Esther seems to revolve around the administrative capital of Susa. Without any doubt, the book of Esther was written sometime after 323 B.C.E. and it was written by someone who tried to portray Alexander in a different way (at least it looks that way). The book of Esther-Ishtar is not as ancient as we think!

It is clear that the scribes who fabricated the books of Samuel, the books of Chronicles, the book of Kings and so on, were devoted fans of Alexander III the great; they were lovers of ancient Greece. But then again, was Alexander not a pagan who reveled in drunken orgies? Those Greeks and Macedonians who accompanied him, were they not polytheists who crossed all the limits? The Bible praises YHVH and his monotheism but the foundation stone of the Bible is “PAGANISM”.

The Tanach was composed under the supervision of Ptolemy I Soter by the shores of Alexandria, in Egypt. This is the truth that nobody is ready to accept. We have been programmed to believe that Ptolemy brought seventy two wise Jews from Palestine to Alexandria in order to translate the Pentateuch….lies! They didn’t translate the Torah in the island of Pharos, they “FABRICATED IT”!. All these years we have been betrayed, believing that a certain Moses obtained the Torah from YHVH on top of Mount Sinai,….nothing but lies. Ptolemy tried to create a “WORLD ORDER” through the Bible, a system of control based on the mind, not the sword. His political constitution would glorify Macedonia and Greece (subliminally) but it would also magnify Egypt. So we see, YHVH didn’t give us the Tanach, the Ptolemies did!


Ptolemy I Soter, 305-283. Meryamun Setepenre (beloved of Amon & chosen of Ra). Satrap of Egypt from 323 B.C.E.
Ptolemy II Philadelphus, 285-246. Userkaenre Meryamun. Co-regent 285-283 (or 82), crowned in Memphis on January 7th, 282 B.C.E.
Ptolemy III Euergetes, 246-221. Iwaennetjerwysenwy Sekhemankhre Setepamum.
Ptolemy IV Philophator, 221-204. Iwaennetjerwy-menkhwy-Setepptah-Userkare-Sekhemankhamun.
Ptolemy V Epiphanes, 204-180. Iwaennetjerwy-Merwyitu-Setepptah-Userkare-Sekhem-Ankhamun.
Ptolemy VI Philometor, 180-145 (180-164, 163-145). Iwaennetjerwyper Setepenptahkhepri-Irmaatenamunre.
Ptolemy VII Neos Philophator, 145.
Ptolemy VIII Euergetes II Physcon, 145-116.
Ptolemy IX Soter II (Lathyros), 116-80.
Ptolemy X Alexander I, 107-88.
Ptolemy XI Alexander II & Berenice III, 80.
Ptolemy XII Auletes, Neos Dionysos (1st reign), 80-58. Iwaenpanetjernehem Setepptah Irmaat.
Berenice IV, 58-55.
Ptolemy XII Auletes (2nd reign), 55-51.
Cleopatra VII & Ptolemy XIII, 51-47. (Judea & Nabatea firmly established, Ptolemy XIII killed Pompey).
Cleopatra VII & Ptolemy XIV, 47-44.
Cleopatra VII & Ptolemy XV Cesarion, 44-30.


Most people have heard about a Babylonian king named Nabuchadnezzar (N’bu-kudurri-ssar). Everyone knows that he plundered Judah and Jerusalem and that he took the Israelites captive to Babylon. How do people know this? Well…they have relied on a source of information known as “the Bible”. Have people researched historical and archaeological sources when it comes to Nabuchadnezzar? Answer: for the most part “NO”. The world has chosen to trust the Bible, the unquestionable word of “GOD”.

The world imagines Nabuchadnezzar as a brown-skinned Arab looking king, like Saddam Hussein, but, is this the truth? The Rabbis for example say that Nabuchadnezzar blasted Jerusalem in 587 B.C. but, the only Middle Eastern king that was vibrant at that time (& truly significant) was Cambyses I of Persia (590-559). This Cambyses is not known for subjugating Jerusalem or for enslaving any Israelites. Cambyses II, the son of Cyrus the great, is not known for blasting the Jews either (the Bible says that the Assyrian war machine had exiled Israel to the lands of the Medes in previous times).

Some scholars have stated that there were four Babylonian kings that went by the name Nabuchadnezzar, they claim that the one who conducted five campaigns against Jerusalem was Nabuchadnezzar II, contemporary of Pharaoh Necho II of the XXVI dynasty. These raids supossedly took place from 598 B.C. to 582 B.C. (Cyrus I ruled Persia from 620-590). The Nabuchadnezzar that had friction with the Egyptian folks of the XXVI dynasty, was he really that important?

So, who is this famous Nabuchadnezzar of “Gilgamesh status”? Should we digest everything that the Bible tells us simply because it is the Holy Bible, the word of God? Can we rely on politically correct archaeologists that are scared of challenging religious authorities? Can we rely on the holy word of National Geographic? The sacred scriptures say that he (Nabuchadnezzar) destroyed the Temple built by King Solomon but, the closest thing to a “historical Solomon” is Amenhotep III, Pharaoh of the XVIII dynasty. This political strategist and pacifist didn’t reign over Palestinian Jerusalem, he reigned in Egypt. Amenhotep III was the father of Akhenaton, a deformed reformer that some have identified as the ‘historical Moses’.

As one can see, this is very confusing:

• Based on the Tanach, Nabuchadnezzar destroyed a Temple that was located in Jerusalem/Palestine. If Solomon can be identified with Amenhotep III, then the Temple was not in Jerusalem but in Egypt.
• The Biblical Nabuchadnezzar is said to have destroyed this Temple in 587 B.C. The only significant Middle Eastern king at that time was Cambyses I and he didn’t have any important campaigns in what is today Jerusalem.

It is not easy to solve the “Nabuchadnezzar-Israel” puzzle. It is said that the last significant king of Babylon was a folk named Nabonidus, he was deposed by Cyrus (Nabonidus was unpopular with the priests of Bel). Nabonidus ruled from 556 to 539 B.C. He fathered a son named “Nidintu-Bel” who took the royal name of Nabuchadnezzar III but he didn’t last for too long either, Darius I executed him. Then finally there was an Armenian named Arakha who styled himself as a new Nabuchadnezzar in Babylon (Nabuchadnezzar IV). In 521 B.C. Arakha and his followers were mutilated and impaled. The Nabuchadnezzar puzzle surely is complicated (the scribes who fabricated the Bible made it complicated on purpose).

One thing is certain, when one opens the Bible and reads about Nabuchadnezzar, he or she automatically thinks of this king as a “very ancient king”…one would never identify this Nabuchadnezzar guy with Alexander III of Macedonia. The fact of the matter is that the Biblical Nabuchadnezzar is indeed Alexander the great and the Rabbis don’t want us to know that. Why? Because that has profound political implications, that would mean that the famous Temple of Solomon that was destroyed by Nabuchadnezzar was the “TYRE TEMPLE”, meaning the fortified city of Tyre/Lebanon blasted in 334 B.C.E.. In other words, when Alexander reached the area that is known as Syria-Palaestina, the only significant entities that he found there were the following:

• Syro-Phoenicia.
• Samaria (the Samarians never recognized the Jerusalem Temple destroyed by Titus Vespasianus in 70 A.D.).
• Gaza.

There was nothing significant in Jerusalem at that time:

“The Jews had thus far remained nearly invisible to Alexander and his generals, though the Macedonians had crossed right through their territory and even, perhaps, entered the holy city. Not a single historian of the Alexander period mentions the Jews or Jerusalem, an omission that a later writer, the Romanized Jew Josephus, takes as a sign of ill will.”

(Ghost on the throne [the death of Alexander the great and the war for crown and empire], by James Romm. Alfred A. Knoff. pg 186)

How come a majestic king like Alexander didn’t pay any attention to the godly Temple of King Solomon? How come Greek and Roman historians didn’t record Alexander’s deeds in glorious Jerusalem? Is it because the historians were “anti-Semites”? Let us zoom in on the ‘Jerusalem Temple issue’.


Jewish tradition says that after the siege of Tyre Alexander had some type of interactivity with the Samaritans. Jewish sources claim that the people of Sebastes tried to turn Alexander against the Jews but they failed in their attempt. The truth is that Alexander’s army established a garrison in Samaria in the days of Sanballat III, the man in charge was a Macedonian commander named Androchus. After a while the Samaritans rebelled and burned the garrison commander alive (in 331 B.C.E.). Alexander punished them severely.

The Jews claim that Alexander went up to Zophim, a location in the North of Jerusalem and that there HE KNELT BEFORE THE LEADER OF THE JEWS. The main Jewish authority at that time was either Jaddua (Jaddus) or a certain “Simon the tzadik” (Simon the righteous) who was supposedly a priest. A painting by Sebastiano Conca [1680-1764] illustrates Alexander’s encounter with the Jewish priests (Spain/Madrid, Museo del Prado).

Based on what the Jews say, Alexander honored Simon, the chief priests, the elders, and the leading citizens. He also offered sacrifices in the Temple and granted them (the Jews) many privileges. Jewish sources also claim that the main leader of the Jews at the time, the Kohen Gadol, appeared to Alexander in a dream confirming his victory over Darius. We are of course expected to believe this but, the truth is that this is a Jewish fable, nothing more. Why would a SHA of SHAS like Alexander kneel before a few non-Macedonians who were narrow-minded monotheists? Why would a “Dionysos lover” like Alexander bow before Jaddus or Shimon? Are we expected to believe that drunken-pagan Alexander renounced polytheism for the sake of Rabbinical monotheism? Really!

Also, how is it possible that Alexander didn’t notice the magnificent Beit HaMikdash, the great Temple? He paid more than enough attention to Tyre and he certainly paid attention to fortified Gaza! Obviously, there’s something that the Rabbis don’t want us to know, whatever that “something” is. The Macedonians certainly interacted with the people of Samaria but as far as Jerusalem goes …no one knows for sure what took place (that is “IF ANYTHING AT ALL” took place). One thing is clear, more than clear:

In their infinite arrogance the Jews expect us to believe that Alexander, king of kings, master of the world, an Achilles type of hero, a semi-divine being, knelt before the Jews and recognized YHVH as the ‘TRUE LIVING GOD’. This is not just a lie, it is “A PATHETIC LIE”. Do you think Benjamin Netanyahu wants us to know that Gaza was more important than Jerusalem in the times of Alexander? Do you think Shimon Peres want us to know that the people of Samaria hated the Macedonian occupiers as much as the Gazans? They don’t want us to know, they don’t want us to be properly informed.


The book of Ezekiel talks about a Nabuchadnezzar that obviously has many parallels with our Alexander. Here’s the kind of things that the book of Ezekiel says about Nabuchadnezzar’s hordes:

“And they shall destroy the walls of Tyre and break down her towers; I will also scrape her dust from her, and make her like the top of a rock.”

(Ezekiel 26:4)

Does this not illustrate what Alexander did to Tyre in 334 B.C.E.?

“Behold, I will bring against Tyre from the North Nabuchadnezzar king of Babylon, king of kings, with horses, with chariots, and with horsemen, and an army with many people.”

(Ezekiel 26:7)

Here we see that Nabuchadnezzar is called “king of kings”, an emperor like Darius III. Was Alexander not a king of kings? Didn’t he reign over many kingdoms? The center of his empire, was it not Babylon?

“He will slay with the sword your daughter villages in the fields; he will heap up a siege mound against you, build a wall against you, and raise a defense against you.”

(Ezekiel 26:8)

Daughter villages: didn’t Alexander subjugate all the “daughter villages” of Phoenicia? Didn’t Sidon submit to him? Didn’t he neutralize the Phoenician fleet of Cyprus? He will heap up a siege mound against you: Didn’t he build a large bridge from Old Tyre to New Tyre? Didn’t he blast the walls of the fortified and apparently unbreakable island? Acts 21:4 links Tyre to Jerusalem. Here’s more:

“He will direct his battering rams against your walls, and with his axes he will break down your towers.”

(Ezekiel 26:9)

“Because of the abundance of his horses, their dust will cover you; your walls will shake at the noise of the horsemen, the wagons, and the chariots, when he enters your gates, as men enters a city that has been breached.”

(Ezekiel 26:10)

Everyone knows that Alexander saw himself as a god. The book of Ezekiel mentions a figure that reminds us of Alexander:

“Son of man, say to the prince of Tyre, ‘thus says the Lord God: “because your heart is lifted up, and you say, ‘I am a god, I sit in the seat of the gods, in the midst of the seas,’ yet you are a man, and not a god, though you set your heart as the heart of a god.”

(Ezekiel 28:2)

It is a known fact that right before his death in 323 B.C.E. Alexander demanded to be worshipped as a god, especially throughout the Greek world. It is unclear if he thought he was really a god or if he just did that in order to solidify his empire. Either way, the world remembers Alexander as an incarnated god.

We know that Alexander did not collect wages from the Tyrians (no gold or silver). He invested all his might in the “Tyre endeavor” but it did not profit him materially. It was a political victory that boosted the morale of his army. Here’s what the book of Ezekiel says about Tyre:

“Son of man, Nabuchadnezzar king of Babylon caused his army to labor strenuously against Tyre; every head was made bald, and every shoulder rubbed raw; yet neither he nor his army received wages from Tyre, for the labor which they expended on it.”

(Ezekiel 29:18)

Finally, the book of Ezekiel mentions Egypt. Alexander’s army didn’t have to attack the land of the pharaohs. Egypt actually crowned Alexander as Pharaoh as we all know. Here’s what the book of Ezekiel says about this:

“Therefore thus says the Lord God; ‘surely I will give the land of Egypt to Nabuchadnezzar king of Babylon; he shall take away her wealth, carry off her spoil, and remove her pillage; and that will be the wages for his army.”

(Ezekiel 29:19)

Logically, the book of Ezekiel was written sometime after Alexander conquered the land that Hadrian called “Syria Palaestina”. Perhaps it was written after 323 B.C.E.. Jewish scribes must have manufactured this book (the book of Ezekiel) in Egypt under Ptolemy I Soter. The Rabbis don’t want us to know that for obvious reasons.


How do we know that the Nabuchadnezzar talked about in the book of Daniel is Alexander III the great? Based on what the Bible says, this Nabuchadnezzar took the Israelites captive to Babylon, Daniel happened to be one of them. If the Nabuchadnezzar of the book of Daniel is Alexander, then that means that the historical Daniel (if there is one) had to be a Tyrian, meaning a Lebanese. What signs can we find in the book of Daniel linking Nabuchadnezzar to the Macedonian conquistador? Let us see:

• Daniel 2:37 says that Nabuchadnezzar, king of Babylon, was king of kings, emperor. Didn’t Alexander have his headquarters in Babylon? Wasn’t he the Lord of Asia, the king of kings? Shah of Shahs?
• Daniel 5:28 says that the kingdom of Belshazzar (son of Nabuchadnezzar) was given to the Medes and the Persians. The historical Belshazzar had to be Arses-Artaxerxes IV (Darius III had him killed). Was the mother of Darius not a Mede? Daniel 6:1 identifies the inheritor of the empire as Darius the Mede.
Basically the overall outcome of the book of Daniel goes something like this:
• Belshazzar: Artaxerxes IV, son of Artaxerxes III.
• Darius the Mede: Darius III, murderer of Artaxerxes IV.
• Nabuchadnezzar: Alexander III the great, master of Asia.

Keep in mind that the book of Daniel is a book of “codified symbolisms”, it is not a history book. No hermetic chronology will be found in it. In Chapter 10 of the book of Daniel we hear about Cyrus, whom the Jews call “Koresh”. Based on the information we find in the book of Daniel, Daniel apparently lived in his time. But, how could this be possible? There were two Cyruses, Cyrus I and Cyrus II (the great). Did Daniel live a life of a thousand years? Here’s a complete list of the Achaemenid kings:

• Teispes, 650-620.
• Cyrus I, 620-590 (the Cyrus mentioned in Chapter 10 of the book of Daniel?).
• Cambyses I, 590-559.
• Cyrus II the Great, 559-530 (the Cyrus mentioned in Chapter 10 of the book of Daniel?).
• Cambyses II (son) 530-522. From Cambyses II to Darius II Ochus the Persians ruled over Egypt, this was the XXVII dynasty, late period.
• Bardiya (brother) 522.
• Darius I (relative of Cambyses) 522-486.
• Xerxes I (son) 486-465.
• Artaxerxes I (son) 465-424.
• Xerxes II (son) 424.
• Darius II Ochus (bastard brother) 424-404.
• Artaxerxes II Arsaces (son) 404-359.
• Artaxerxes III Ochus (son) 359-338.
• Artaxerxes IV Arses (son) 338-336. This apparently is the “Belshazzar” mentioned in the book of Daniel. From Artaxerxes IV Arses to Darius III the Persians ruled over Egypt, this was the XXXI dynasty, late period.
• Darius III Artashata (relative) 336-330. This is “Darius the Mede”, the one defeated by Alexander.

So, the Biblical Daniel served Alexander-Nabuchadnezzar but he also served Cyrus! Really? Finally, on Daniel 10:20 we find what appears to be a transparent trace of Alexander. This passage speaks of “a rising Greek king”. Who could this king be if not Alexander III the great?

Last but not least, there is a location in Muslim Alexandria that links Alexander to Daniel. There is a Mosque in the center of Iskandariya (in the hill of burials) known as “Nabi Daniel Mosque”. Some say that this is because of an Islamic scholar named Mohammed Daniel but either way, the name “Daniel” somehow emerges linked to Zul Qarnein, the two horned prophet! Didn’t Ptolemy I Soter bury Alexander in Alexandria? It is obvious that the book of Daniel was written sometime after the death of Antiochus IV Epiphanes (he died in Persia). The Nabuchadnezzar mentioned in the book of Daniel was not an Arab, it was a red-haired Caucasian Macedonian named Alexander.


The name Daniel has always flared across the conscious horizon of Biblical scholars since Daniel was a righteous Israelite of royal blood and nobility. Based on the information provided by the Scriptures, King Nabuchadnezzar of Babylon laid siege to Jerusalem and brought Daniel and some other Israelites as captives to Chaldea. The Lord was with Daniel so he rose to eminence in a short period of time.

Where is the historical Daniel? Is he buried in modern Iran or in Palestine? Perhaps Daniel is just a semi-mythical figure created by the scribe who manufactured the Book of Daniel? The truth is that the Biblical personage known as Daniel emanates from historical Pythagoras. Let us compare Daniel to the excellent Greek philosopher of Samos:

• The Bible states that Daniel was an Israelite from Jerusalem who lived in the times of Jehoiakim, king of Judah: Pythagoras, son of Mnesarchus and Parthenis, was born in the Syro-Phoenician region, in Sidon (his father was a ‘Tyrian’). The Greek philosopher of charismatic splendor is associated with Samos but the fact of the matter is that he was born in Sidon. Technically, both Daniel and Pythagoras are part of the ancient Canaanite world.
• King Nabuchadnezzar of Babylon brought Daniel to the land of Chaldea as a captive: Cambyses II of Persia invaded and conquered Egypt in the days of Pharaoh Psammenticos III, successor of Amasis II. Tradition says that Pythagoras was taken prisoner and taken to Babylon in the days of Psammenticos III. Both Daniel and Pythagoras were exiled to Babylon.
• Based on the information provided by the Bible, Daniel was an un-blemished handsome scholar: Pythagoras was known as “the fair-haired Samian”, he was good looking and without defect. His presence was one of awesomeness.
• Daniel was resolved not to defile himself with the king’s food or wine, he would only eat vegetables: Pythagoras was a vegetarian, he would not allow the eating of flesh plus he abstained from wine (he would only drink water). He was also modest, he would partake little of food and drink; he abhorred excess.
• Daniel was a brilliant scholar who excelled in every discipline. He was intelligent, wise, quick to learn, and prudent in judgment; he had knowledge and proficiency in all science: Pythagoras was considered to be “the mere incarnation of wisdom”, no one could come close to him when it came to science, mathematics, religion, philosophy, geometry, astrology, mysticism, etc. Pythagoras was ‘Omni Divini Arcanum Antistate’: Chief priest of every divine mystery.
• Daniel-Belteshazzar was taught the tongue and literature of the Chaldeans, he rose to prominence in Babylon: In Babylon the Magi showed kindness to Pythagoras initiating him into their mysteries, it was there that Pythagoras came to know the Zoroastrians.
• After Daniel successfully interpreted the famous dream of Nabuchadnezzar, the king fell down and worshipped him. Nabuchadnezzar exalted Daniel with sacrifice and incense: The Greeks believed that Pythagoras was a divinity incarnated in the flesh, they believed he was the son of mighty Apollo.

So we see, Daniel and Pythagoras share many parallels. It is obvious that the scribe who created the Book of Daniel was a fan of the fair-haired Samian. The scribes who fabricated the Bible were masters when it came to the task of encrypting information.


The book of Jeremiah also deals with a Nabuchadnezzar that rises against Jerusalem. Chapter 38 of the book of Jeremiah mentions a Gazite that resembles the leader of Gaza encountered by Alexander in 332 B.C.E. This was Batis the courageous eunuch (Alexander pounded on Gaza from September to November).

Jeremiah 38:7 speaks of an “Ebed-Melech” (servant-king) who assisted the prophet Jeremiah. Jeremiah 38:7 describes Ebed Melech as a “Cushite”, meaning an Ethiopian looking man who had a position of authority. It is a known fact that Batis was dark skinned like an Ethiopian. Also, Ebed-Melech was a courtier in the palace of Zedekiah which means that he was a eunuch.

Was Batis not a eunuch? It is undeniable that the Ebed-Melech of the book of Jeremiah is Batis, the martyr of Gaza. This is of course confusing and controversial. The Bible, the sacred political constitution of the West is praising a dark skinned eunuch that is connected to Gaza! Isn’t Gaza the home of the terrorist organization called Hamas? Controversial stuff indeed. Acts 8:26-27 mentions an Ethiopian eunuch from Gaza that remind us of the Batis that Alexander dragged from a chariot (the same thing that Achilles did to Hector of Troy).

Since Batis of Gaza is mentioned in the book of Jeremiah, that means that the book of Jeremiah was written sometime after Alexander’s death. So we see, the holy book of Jeremiah is not as ancient as we would like to think, it was fabricated a few years ago in the days of the Ptolemies.


The book of Judith speaks of Nabuchadnezzar, king of the Assyrians, a ruler of Nineveh that conducted military campaigns against the Medes. This Assyrian Nabuchadnezzar fought against a Median king named Arphaxad; Arphaxad apparently had his headquarters in fortified Ecbatana (Hamadan). Nabuchadnezzar waged war against him in Raghae (Teheran).

The Assyrian king had a huge army, many peoples were fighting for him. They all came together to fight against the Cheleoud (Chaldeans). Nabuchadnezzar then tried to enhance his troops, he tried to recruit personnel from the following regions:

• Cilicia.
• Damascus.
• Lebanon and anti-Lebanon (Phoenicia).
• Palestinians: Carmel, Gilead, Galilee, Esdraelon, Samaria, Jerusalem, Bethany, Chelous, and Kadesh.
• Egypt and Ethiopia.
• Jordan: Ammon and Moab (the Ammonites & the Edomites eventually became mercenaries of Nabuchadnezzar’s army).

For some reason the king of Assyria was not able to recruit these people and he became enraged, he swore to destroy Cilicia and Judea. He eventually conquered Media and killed Arphaxad in Raghae. After that, he decided to punish all those who had resisted him, meaning the people of Cilicia and the peoples of Syria-Palaestina (he would crush their religious identity).

A folk named Holofernes was in charge of Nabuchadnezzar’s great army. This Holofernes did exactly what Nabuchadnezzar wanted bringing havoc to all those who refused to aid him during the anti-Raghae campaign (Holofernes encamped his army between Geba & Esdraelon).

The book of Judith says that the Israelites feared the presence of this Holofernes, their main concern was their Temple in Jerusalem. Judith 4:3 states that the Temple at that time was free of profanation and that it was functioning properly.

Holofernes then inquired about the Israelites, he consulted the people of Moab and Ammon. An Ammonite named Achior told Holofernes that at one point the Temple of the Jews was razed to the ground and that the population was enslaved. Since the Israelites were behind a fortification in Bethulia, Holofernes decided to kill them by hunger and thirst. Suddenly, a bewitching beauty named Judith interceded for Israel, she managed to have an interview with Holofernes and after getting him drunk, she beheaded him “Jael style”. The great artist Francisco de Goya (1746-1828) made a magnificent painting entitled ‘Judith and Holofernes’, it depicts Judith with the head of Holofernes.

So, who exactly is the Nabuchadnezzar mentioned in the book of Judith? And who exactly is the Holofernes tricked by the hot-sexy Jewish model? This Nabuchadnezzar was obviously not an Arab, the ancient Assyrians were actually a Caucasian people (the ancestors of the modern Germans believe it or not). So, who is this mysterious king of Nineveh? Could it be possible that this was indeed the Roman emperor Marcus Ulpius Traianus? Alexanderish Trajan became “Imperator” on January 27th, 98 C.E. while in Germany, he became known as “Caesar Nerva Traianus Germanicus”.
The scribes that created the book of Judith are aware of the Assyrian heritage of the Germans so, since they disguised Trajan as Nabuchadnezzar and he (Trajan) obtained the crown in Deutschland, they defined Nabuchadnezzar as “an Assyrian”.

Optimus Princeps (Trajan) defeated Parthia, Armenia, Mesopotamia, Adiabene, Syria, and Transjordan (he renamed the Ammon/Moab area “Arabia Petrae”). As we already know, Assyrian Nabuchadnezzar destroyed the Median Arphaxad in Raghae (Iran). From 115 to 116 C.E. Trajan was busy in the Persian Gulf area, he captured Ctesiphon in the year 115. (Babylon and Mesopotamia became his subjects). Around that time the Jews had started a great rebellion in North Africa killing many Greeks and Romans, they aligned with Parthia in 116 C.E. (the Jews committed “Islamic State” type of atrocities in those days). They had to be stopped and Trajan was the man for the job.

Who is Holofernes? Could this be Quintus Marcius Turbo, Trajan’s right hand? Turbo did what he had to do in order to restore order, this is probably why the Jews ended up hating him so much. What about the Temple of the Jews? Judith 5:18 says that this Temple had been razed to the ground before. This is of course a reference to Titus Vespasianus, the Roman who destroyed Jerusalem in 70 A.D. The Roman Emperor Titus Vespasianus, son of Vespasian, he was born on December 30th, 39 A.D. and he became Emperor in 79 A.D. Titus passed away on September 13th, 81 A.D.

What does all this have to do with Alexander III of Macedon? Chapter 12 of the book of Judith says that Holofernes was served by a eunuch that was named Bagoas, like the folk who served both Darius III and Alexander (Judith 12:11). Alexander met the Persian Bagoas in 330 B.C.E. (Darius III was served by two eunuchs that went by the same name: Bagoas).

As we all know, Judith seduced Holofernes and got him drunk. When he fell asleep she killed him. This could remind us of the Artaxerxes that was killed by a Bagoas that was following Darius’ orders (Artaxerxes IV, Arses). The Bagoas that killed Artaxerxes IV was not the teenager favored by Alexander, it was the older Bagoas.

So, basically the story of Judith is a product of Trajan with a touch of Alexanderism. Let us not forget that Trajan saw himself as “an Alexander”. Like Alexander, Trajan met his end in Asia. He died in Selinus/Cilicia in August 7th (or 8th?) 117 C.E. He was approximately 64 years old…this explains why the Assyrian Nabuchadnezzar was so determined to destroy Cilicia (Cilicia was Trajan’s grave). The book of Judith surely has an “Alexanderish flavor”, Trajan was to some extent a new incarnation of the Macedonian demigod. So we see, when we read the book of Judith we assume that this is a very ancient book. Right? It was written a few years ago, probably in the days of Flavius Josephus, the Jew who loved Rome.


The Rabbis claim that two Jerusalem-Temples have been destroyed:

• the Temple of Solomon which is known as “the 1st Temple” (the politically correct version says that it was destroyed by Nabuchadnezzar in 587 B.C.).
• the Temple ravaged by Titus Vespasianus in 70 A.D.

As we have already seen, the so called ‘first Temple’ was not in Jerusalem (Solomon is a mythical character based on the historical figure of pharaoh Amenhotep III). That fortification which the Rabbis call the “Beit Ha Mikdash” (house of the Holy) was not a Temple so to speak, it was a fortified city conquered by Alexander III the great. This fortified city was located in Tyre/Lebanon, not in Jerusalem. This great fortified city that venerated Melkart/Herakles was destroyed by Alexander III in 334 B.C.E. The Rabbis decided to call Alexander “Nabuchadnezzar”.

A very complicated puzzle indeed, really hard to decipher!

The Temple known as “the second Temple” was located on Mount Moriah, in Jerusalem, in modern Israel. This Temple certainly stood on what is today Jerusalem, it was destroyed as we already know, by the son of Vespasian: Titus Vespasianus in 70 A.D. So yes, Jews have the right to live in Jerusalem if they can prove that they are descended from the Judeans subjugated by Titus. Some Muslim extremists claim that the Beit HaMikdash never stood on Mount Moriah but this is a lie, there was a Temple there and it was destroyed by a Roman commander named Titus Vespasianus. The Muslim authorities know this better than everyone else. This is why they built the ‘al-Haram al-Sharif’ (the noble sanctuary) on the Temple Mount, to prevent the Jews from re-building the Beit HaMikdash. The question here is not if the Ashkenazi Jews of Khazar extract have the right to rule over Jerusalem or what have you, the real question goes as follows:

“When exactly was the Temple known as ‘the second temple’ built and by who?” By the Persian politician named Ezra? This is the million dollar question for sure. As I already mentioned, the closest thing to a historical Solomon is Amenhotep III, father of the reformer Akhenaton (Akhenaton is the closest thing to a historical Moses). Amenhotep III reigned in Egypt during the XVIII dynasty, his kingdom was not in Jerusalem. So once again, when was the Temple known as “the second Temple” built? How did it come about?


Could it be possible that the Temple destroyed by Titus in 70 A.D. was built in the times of Antiochus IV Epiphanes, king of the Seulecid kingdom? As crazy as this sounds but this could be the actual truth. Could it be possible that the ultra-kosher Temple of the orthodox Jews is an offshoot of pagan Macedonia? If this is true the Rabbis would never allow people to know about it (Romans 15:26 links Macedonia with Jerusalem). The 1st book of Maccabees says that in the times of Antiochus IV Epiphanes a gymnasium was built in Jerusalem. This book also declares that he, Antiochus IV Epiphanes, son of Antiochus III, built the city of David:

“Then they built up the city of David with a high, massive wall and strong towers, and it became their citadel. There they installed a sinful race, perverse men, who fortified themselves inside it, storing up weapons and provisions, and depositing there the plunder they had collected from Jerusalem.”

(I Maccabees 1:33-35)

It is said that on the 15th day of the month of Chislev, in the year 145, the Seulecid king erected a statue of Zeus Olympios in the temple. Zeus Olympios is the “Baal Shammaim” of the Syrians (Lord of the heavens). When one reads the 1st book of Maccabees he or she might be under the impression that when Epimanes got there, everything was already set up. But, could it be possible that the Syro-Macedonian military base built in Jerusalem has something to do with the Temple blasted by Titus? Later on the hero Judah Maccabee (an ally of Rome) reconstructed and purified this Temple:

“At that time they built high walls and strong towers around Mount Zion, to prevent the gentiles from coming and trampling over it as they had done before.”

(I Maccabees 4:60)

There is a tablet from the 2nd Temple period with an inscription written in Greek forbiding the Greeks entering the Temple area under penalty of death. If the Temple destroyed in 70 A.D. was actually built in the times of the Seulecids, then that would mean that the famous “Beit HaMikdash” is not as ancient as we thought. Yes, it is true that king Yaua, son of Humri, bowed to Shalmanaser III the king of Assyria. But, the Temple that Titus razed to the ground came about in the times of the Seulecids, Ezra did not build it.

Antiochus IV Epiphanes was born in 215 B.C. and died in 164 B.C. He ruled from 175 till 163 B.C. The Rabbis and the Israeli prime ministers have sold us a fake image of Jerusalem, they want us to believe that there was a king named Solomon that built a magnificent Temple in Jerusalem, the greatest piece of architecture in the history of the human race….the truth is that the Temple destroyed by Titus in 70 A.D. was erected sometime after the death of Alexander III the great.


The 2nd book of kings speaks of a pro-YHVH Israelite named Hezekiah, who reigned in Jerusalem. Not only did this king of Judah reign in Jerusalem, he reigned there for twenty nine years. During his reign Shalmanaser V, king of Assyria, besieged Samaria. The inhabitants of Sebastes were deported to Media (Iran). Then in Hezekiah’s 14th year an Assyrian king named Sennacheriv took the fortified cities of Judah, he occupied Lachish. Hezekiah was forced to give him the great riches of his kingdom.

Apparently Sennacheriv was not satiated by Hezekiah’s offerings, he sent representatives to Hezekiah in Jerusalem. The commander of the Assyrian army gave Hezekiah the following message:

“On whom, then, do you rely, that you rebel against me? This Egypt, the staff on which you rely, is in fact a broken reed which pierces the hand of anyone who leans on it. That is what Pharaoh, king of Egypt, is to all who rely on him.”

(II Kings 18:20-21)

Egypt? Pharaoh? II Kings 18:24 says Hezekiah relied on Egypt for chariots and horsemen. How could this be? Didn’t he have a Judean army in Jerusalem, in Palestine? II Kings 18:26 says that Hezekiah’s people understood Aramaic but not the Judean tongue. Then II Kings 19:9 tells us that the king of Assyria was told that Tirhakah, king of Ethiopia, had come to fight against him. Could it be possible that this Judean king who “reigned in Jerusalem” was a Cushite like Batis of Gaza? When people think of a Jewish king reigning in Jerusalem they think of a white Jew with blonde hair and blue eyes.

Who was this ‘Tirhakah, king of Ethiopia’ that had the nerve to face the Assyrian war machine? Tarhakah was an Ethiopian king who reigned in Egypt during the XXV dynasty. It is interesting that this Tarhakah reigned during the “25” dynasty, II Kings 18:2 says that Hezekiah was “25” when he became king! There were three Ethiopian Pharaohs in the XXV dynasty:

• Sabakos (716-702).
• Shabataku (the pro-Hephaistos Sethos-Shabataka mentioned in Herodotus 2.141). 702-690.
• Taharqa (690-664).

Three Nubian kings in the XXV dynasty? Hezekiah was 25 years old when he became king: a reference to the 25th dynasty of the Ethiopian pharaohs. This is what we find in II Kings18:1:

“In the 3rd year of Hoshea, son of Elah, king of Israel, Hezekiah, son of Ahaz, king of Judah, began to reign.”

Three Nubian kings in the XXV dynasty: in the “3rd” year of Hoshea,…in Herodotus 2.141 we see that Shabataka’s Egypt was delivered from the hand of Sennacheriv by a miracle. A plague of mice devoured the weapons of the Assyrians. Sethos-Shabataka was a priest of Hephaistos. Hezekiah experienced a miracle as well, based on what the 2nd book of Kings says, an “angel of the Lord” destroyed 185,000 Assyrian soldiers. Sennacheriv retreated to Nineveh (check II Kings 19:35-36).

So, the Bible tells us that Hezekiah the Judean reigned in Jerusalem but as we have seen, Hezekiah seems to have had an “Ethiopian flavor”. Did Hezekiah reign in Jerusalem? Did he have a Temple for YHVH in Jerusalem? There is an archaeological piece out there known as “the Taylor prism” which mentions Hezekiah and the Assyrian king Sennacheriv. In this piece Sennacheriv states that he imprisoned Hezekiah the Judean in his own royal city: Jerusalem. The six sided prism was discovered in Nineveh/Iraq by the British Colonel R. Taylor in 1830, it is displayed today in the British museum of London.

If Hezekiah did indeed reign in what is today Jerusalem/Palestine in the days of Sennacheriv, why did the Bible scribes mingled him with the Pharaohs of the XXV dynasty? Why is it that the Biblical story of Hezekiah is so similar to the story of the Sethos-Shabataka mentioned in the writings of Herodotus? Why so much mystery? Are the Rabbis hiding something?

Note: Sennacheriv (Sin-ahhe-criba) was the son of Sargon II. ‘Nineveh-oriented’ Sennacheriv began reigning in Assyria in 704 B.C. He sacked Lachish (Palestine) in 701 B.C. He died in 681 B.C.

One thing is certain: no Jew can claim ancestry from the inhabitants of Lachish in Palestine, the people of Lachish simply vanished from history. There is no direct link between the people who once inhabited Lachish and the Jews who lived in Palestine in the times of Titus Vespasianus. No Jew can claim ancestry from the people who lived in Jerusalem in the times of Hezekiah (the one who faced Sennacheriv). There is no direct link between Hezekiah and and the Jews who lived in Palestine in the times of Titus Vespasianus. The Ethiopian kings who ruled Egypt during the XXV dynasty? They were Ethiopians assimilated into Egyptian culture, not Israelites or Jews. Why did the scribes incorporate their tale into the 2nd book of kings? A mystery. Also, it is impossible for a Jew today to prove that he is descended from the Judeans who lived in the days of the Vespasians.


• Karanos.
• Koinos.
• Tyrimmas.
• Perdikkas I.
• Argaios (son of Perdikkas I).
• Phillip I (son of Argaios).
• Aeropos I (son of Phillip I).
• Alketas (son of Aeropos I).
• Amyntas I (son of Alketas).
• Alexander I: (son of Amyntas I) 497-454.
• Perdikkas II: (son of Alexander I) 454-413.
• Archelaos: (son of Perdikkas II) 413-399.
• Orestes: (son of Archelaos) 399-396.
• Aeropos II: 396-393.
• Pausanias: (son of Aeropos II) 393.
• Amyntas II, the little: (son of Archelaos) 393.
• AMYNTAS III: (son of Arrhidaios, son of Alexander I) 392-370.
• Argaios: 390.
• Alexander II: (son of Amyntas III) 370-368.
• Ptolemaios Olorites: (son of Amyntas?) 368-365.
• Perdikkas III: (son of Amyntas III) 365-359.
• PHILLIP II OF MACEDON: (son of Amyntas III) 359-336.
• ALEXANDER III THE GREAT: (son of Phillip II) 336-323.
• Phillip III Arrhidaios: (son of Phillip II) 323-317.
• Alexander IV: (son of Alexander III) 323-310.


Ptolemy I Soter, son of Lagus, was proud of his Macedonian heritage but he also felt a genuine love for Egypt. He had played his cards right in order to make sure that the natives of the land would see him as a ‘real pharaoh’, a beloved of Amun and chosen of Ra: Meryamun Setepenre. Therefore, Ptolemy made sure that the wise scribes at his service, masters of social engineering, would incorporate the glories of ancient Egypt into the document that became “the Old Testament”. The Tanach is without a doubt a product of the Ptolemies.


Everyone knows that ‘Joseph ha Tzadik’ was Jacob’s favorite son and that Joseph was destined to rule in Egypt. From a mere historical perspective the closest thing that there is to a “HISTORICAL JOSEPH” is Yuya, a blonde haired Syrian who served as vizier of the XVIII dynasty. Then again…does the story of Joseph end in a Cairo Museum?

We must remember that symbolically speaking that Tanach is not a history book. The sacred books that the Christians call ‘The Old Testament’ contain “CODIFIED INFORMATION”, information that is only available to those who can see beyond. So, it is important that we examine other aspects of Joseph that appear to be encrypted in the Book of Genesis.

The tale of Joseph is similar to the tale of Pharaoh Psammenticos I, son of of Necho I (Wahibre). To be brutally honest it almost seems as if some clever scribe wanted to grant Psammenticos immortality by encoding him in the sacred Scriptures. Psammenticos and Joseph share many, many similarities, astonishing similarities!

Let us begin de-codifying the Psammenticos-Joseph puzzle. For example, the Joseph of the Bible had problems with his siblings and Pharaoh Psammenticos I had problems with his brothers as well. The Book of genesis says the following about Joseph:

“Then he had another dream, and this one, too, he told his brothers. “I had another dream”, he said; “this time, the sun and the moon and ELEVEN STARS were bowing down to me.”

(Genesis 37:9)

Joseph was implying that he was destined to reign above his eleven brothers, he was pretty much saying that his destiny was to be the sole king of Israel (there were twelve tribes of Israel supossedly). This tale finds an echo in the story of Psammenticos. Herodotus 2.151 speaks about twelve Egyptian kings who ruled in equity. Their unity lasted until the last day of the festival of Hephaistos:

“On the last day of that festival, as they were about to pour libations, the high priest brought out the golden libation cups customarily used for this purpose, but he miscounted them and brought only eleven instead of twelve. There stood Psammenticos, the last of the kings, without a libation cup, so he took off his helmet, which was bronze, held it out to be filled, and poured his libation.”

(Herodotus, the Histories. Book 2.151.1-2)

A certain oracle predicted that the king that would pour a libation from a bronze cup would become the sole king of Egypt. So, Joseph’s eleven brothers were concerned about Joseph’s prophecy and the eleven Egyptian rulers realized that the oracle was true; they knew that Psammenticos’ unpremeditated act revealed that he would indeed rule over them.

Joseph’s brothers considered the idea of killing Joseph, similar thoughts crossed to the mind of the eleven Egyptian rulers….Joseph’s brothers knew that the dreamer known as Joseph needed to be removed somehow and Psammenticos’ brothers felt exactly the same way.

The first step would be to remove Joseph of his ‘overseer status’…so, Joseph’s brothers stripped Joseph of his colorful long tunic (symbol of authority). Psammenticos’ brothers did the same thing; they stripped Psammenticos of most of his power.

After that, the eleven sons of Israel threw Joseph in an empty and dry cistern, in the middle of the desert, they banished him. The eleven Egyptian rulers did the same to Psammenticos, they banished him to the marshes.

Psammenticos was not to leave the marshes or to have any deals with the rest of Egypt (Psammenticos had been exiled before, during the reign of Sabakos he fled to Syria. He was restored to kingship in Egypt).

Joseph was sold to Ishmaelites from Gilead who were traveling to Egypt, his brothers sold him for 20 pieces of silver. So, Joseph reached the land of the pharaohs …there he prospered and became Pharaoh’s second in command. Psammenticos dethroned his eleven brothers with the assistance of Gyges, king of Lydia; he became supreme king of Egypt. The Ionians & the Carians that assisted Psammenticos wore bronze armor, let us not forget that Psammenticos offered his libation from a “BRONZE” helmet.


• There were 12 tribes of Israel in Canaan: there were 12 Egyptian kings that ruled in equity.
• Joseph prophesied that his eleven brothers would bow down to him: an oracle predicted that Psammenticos would become the supreme ruler of Egypt.
• Joseph’s brothers agree that they have to get rid of Joseph somehow: the eleven Egyptian kings also decide to get rid of Psammenticos.
• Joseph’s brothers agree not to physically harm Joseph: the eleven kings agree not to physically harm Psammenticos.
• Joseph is stripped of his long coat of many colors: Psammenticos is stripped of most of his powers.
• Joseph’s brothers banish Joseph by throwing him into a dry well in the desert: The eleven Egyptian kings banish Psammenticos to the marshes segregating him and isolating him.
• Genesis 44:2 says that Joseph ordered his stewart to put a “SILVER GOBLET” in Benjamin’s bag bringing guilt upon his brothers: the whole Psammenticos ordeal took place because Psammenticos offered a libation with his “BRONZE HELMET” instead of using a “GOLDEN CUP”.
• Joseph is sold to Ishmaelites and is taken to Egypt, there he prospers and becomes Pharaoh’s second in command: Psammenticos, beloved of Sais, becomes the sole king of Egypt thanks to “FOREIGN BRONZE WARRIORS” (Ionians and Carians that landed in Egypt).

Obviously Joseph is not Pharaoh Psammenticos and Psammenticos is not Joseph, this is clear. Then again, the story of Joseph is very similar to the story of Psamenticos. It is clear that the scribes who fabricated the book of Genesis used the Biblical figure of Joseph in order to tell the tale of Psammenticos. Psammenticos I was the son of Necho I and father of Necho II (XXVI dynasty), he ruled from 664 to 610.


The Torah speaks of a sacred city called “SHECHEM” that is intrinsically connected to Joseph. This location is very ancient; it used to belong to the Canaanites:

“Having thus come from Paddan-Aram, Jacob arrived safely at the city of Shechem, which is in the land of Canaan, and he encamped in sight of the city. The plot of ground on which he had pitched his tent he bought for a hundred pieces of bullion from the descendants of Hamor, the founder of Shechem.”

(Genesis 33:18-19)

Chapter 24 of the Book of Genesis states that the Canaanites who originally owned that land where “Hivites” since Hamor, the father of Shechem, was a Hivite. Ultimately, Shechem became the inheritance of Jacob’s favorite son:

“The bones of Joseph, which the Israelites had brought up from Egypt, were buried in Shechem in the plot ground Jacob had bought from the sons of Hamor, father of Shechem, for a hundred pieces of money. This was the inheritance of the descendants of Joseph.”

(Joshua 24:32)

The name Shechem is therefore equivalent to the name Joseph from a symbolic perspective. When one thinks of the name “Shechem” he thinks that it is a Caananite or ‘Habiru’ name. What exactly does the word “Shechem” mean? Where is it from? Shechem happens to be an Egyptian name. Egyptian, not Canaanite or much less Hebrew. The Egyptian word “SEKHEM” literally means ‘POWER, AUTHORITY, MIGHT, RITUAL SCEPTRE’ (to have mastery over something). The name Sekhem is associated with the Falcon headed god “Horus” and it was sometimes incorporated into the name of an Egyptian ruler (in ancient Egypt the Pharaoh was known as ‘the living Horus’).

The Egyptian god Osiris was known as “SEKHEM-O”, meaning “having great power”. In the second dynasty there was a king named “SEKHEMIB” (Sekhem-ib) that changed his name to ‘Peribsen’. When he changed his ‘Horus name’ he changed the whole structure; his Serekh was topped by the Set-animal instead of the Horus falcon. Sekhemib is the first king in Egyptian history to do this. It is obvious that he believed in the triumph of Set over Horus. Some believe that Sekehmib may have been an outsider or maybe even a usurper (like the predatory Hyksos who venerated Set). Peribsen’s tomb is found in Abydos.

Another Egyptian ruler bearing the name ‘SEKHEM’ was “KHASEKHEMWY (Kha-Sekhem-Wy) of the second dynasty. His name literally means ‘the two Lords (Horus and Set) are at rest with him’; some scholars believe that Khasekhemwy united Lower Egypt with Upper Egypt. Khasekhemwy’s tomb is also found in Abydos.

So, as we can see, the name ‘SEKHEM’ goes back a long way…all the way back to the holy wars between Horus and Set. In fact, Chapter 24 of the Book of Genesis mentions an incident that might remind us of the “Horus-Set conflict”. At one point the sons of Jacob (Set?) struggled with the sons of Hamor, the father of Shechem (Horus?). Jacob made a covenant with the Canaanites and agreed to become one people: a diplomatic reconciliation that might remind us of the name “KHA-SEKHEM-WY” (the two Lords are at rest with him).

Jacob’s sons, Simeon and Levi, they tricked the Hivites and massacred them all. In the times of Amenhotep IV [Akhenaton] Shechem was a popular region in Canaan and it was under the control of a certain ‘Labayu’. We know this from the “El-Amarna Letters”. Labayu: Levi? Either way, the name “SHECHEM” is obviously an Egyptian name, not a Hebrew one.


During the reign of Saul BenKish a giant warrior of Phillishtia defied the ranks of Israel (based on what the Bible says). This champion was known as Goliath of Gath, he was almost seven feet tall and he wore bronze armor like the Ionians and the Carians. Goliath ridiculed Israel for forty consecutive days, the Israelites were terrified. The titan of Gath asked for a match. If he would be victorious, Israel would serve the Phillishtines…if Israel would be able to prevail, then the Phillishtines would become Israel’s vassals.

A young man named David accepted the challenge even though he was not necessarily a warrior so to speak. He was from Bethlehem/Judah and he was the son of an Ephratite named Jesse. David had faith, he believed that victory was achievable. This is what happened:

“David put his hand into the bag and took out a stone, hurled it with the sling, and struck the Phillishtine on the forehead. The stone embedded itself in his brows and he fell postrate to the ground.”

(I Samuel 17:49)

Once David had struck the Phillishtine mortally, he took his own sword (Goliath’s) and cut his head off. This marvelous Biblical story is similar to the story of an official of Pharaoh Amenemhet I: Sinuhe (son of the Sycamore). Sinuhe was a prominent Egyptian noble at the court of Pharaoh Amenemhet. He also served Neferu, pharaoh’s daughter and her husband Senwosret.

Thirty years after he had seized power, Amenemhet sent his son Senwosret off on a campaign to Libya. While virile Senwosret was gone, disaster struck in Egypt: pharaoh Amenemhet I was murdered by conspirators. Sinuhe inadvertently witnessed a plot to take over Egypt. Fearing assassination, he fled to Syria-Palestine. Senwusret I become the official ruler of Egypt.

The people of Syria-Palestine showed kindness to Sinuhe. Sinuhe became an overseer in the land of the Asiatics. Sinuhe stayed in Byblos for a long time until he ran into the ruler of Northern Syria-Palestine: Ammunenshi. Sinuhe was favored by Ammunenshi, the man gave Sinuhe his oldest daughter and gave him land; Sinuhe settled in the land of ‘Yaa’.

Something unexpected disrupted the harmony of the land: a very strong warrior of Syria, a man without equal, challenged the noble Sinuhe to a duel. The titan lusted after Sinuhe’s livestock plus he envied Sinuhe’s status in the community. The match was indeed watched by half of Syria-Palestine, most people identified with Sinuhe, they wanted him to win.

The jealous Syrian champion had a shield, an axe, and javelins. When he finally rushed towards Sinuhe, he was shot in the neck with an arrow. With a loud cry the Syrian fell on his face mortally wounded. Sinuhe beheaded him with his own axe (the Syrian’s axe). The crowds thundered their applause praising the honorable and courageous Sinuhe. The tale of Sinuhe, doesn’t it ring a bell when it comes to David? Doesn’t this tale remind us of the ruddy youth that prevailed over Goliath? Let us dissect the events:

• A great warrior of Phillishtia named Goliath challenges Israel and fights David: a Syrian champion, a warrior without equal, challenges Sinuhe to a duel.
• David defeats Goliath: Sinuhe prevails over the Syrian titan that appeared to be invincible.
• When David struck Goliath mortally, Goliath fell ‘postrate’ to the ground:
when Sinuhe shot his adversary in the neck, he fell on his face.
• David decapitated Goliath using Goliath’s own sword: Sinuhe cut off the Syrian’s head using the man’s own axe.
• Israel praises victorious David: the people of Syria-Palestine applaud Sinuhe.

It is more than obvious that the story of the son of Jesse is similar to the story of Sinuhe, very similar (identical!). David is not Sinuhe and Sinuhe is not David, but…there are undeniable parallels here. Despite the wealth, respect, and the adventure that Sinuhe enjoyed in Ammunenshi’s land, Sinuhe ends up returning to Egypt. Pharaoh Senwosret I treats him well.

Pharaoh Amenemhet I [Sehetepibre], father of Senwosret-Kheperkhare, is the founder of the XII dynasty.


The Orthodox Rabbis teach that the name “MOSHE” derives from the Hebrew word ‘MASHAH’ which means “to draw out”, since pharaoh’s daughter drew baby Moses out of the waters of the Nile. Are the Rabbis right? Moshe is a ‘Habiru’ name? The truth is that the name “MOSE” (Mosis in Greek) comes from the Egyptian word ‘MSY’ which literally means “IS BORN”. If we scrutinize the name of some pharaohs we will indeed run into the name “MOSE”. Here are some examples:

1 – Pharaoh Ahmose I (Ah-Mose): his birth name means “the moon (Ah) is born (Mose). Pharaoh Amose I was the founder of the XVIII dynasty and many recognize him as the savior of Egypt (he defeated the predatory Hyksos). It is believed that he is buried in Dra-Abu El-Naga, in Thebes (pharaoh Ahmose I, 1570-1546).

2 – Pharaoh Thutmose III (Thoth-Mose): his birth name means “born of the god Thoth”. Thutmose III is remembered as the Napoleon of Ancient Egypt. He is buried in the Valley of the Kings, in tomb KV 32, Thebes (Thutmose III, 1504-1450).

3 – Ramesses I (Ra-Mose): his birth name means “He has fashioned him”. Ramsses I is the father of Seti I (father of Ramsses II the great) and he is buried in the Valley of the Kings, in tomb KV 16, Thebes (Ramsses I, 1293-1291).

So we see…the political constitution of the Jewish people is the Torah and the Torah (the Holy Pentateuch) was received by an Egyptian man who had an Egyptian name: Moses!


As we already know, Moses is the “Foundation Stone” of the Jewish people. The Biblical Moses is highly similar to the Egyptian reformer Akhenaton, the first monotheist. Many scholars have affirmed that Amenhotep IV is in fact the historical Moses. But, is that all there is to the story of Moses?

What about Moses’ childhood? The tale of baby Moses certainly rings a bell when it comes to the Akkadian king Sargon. And who was Sargon exactly? Sargon of Akkad (Sharrukenu) founded a dynasty which ruled all Mesopotamia for nearly two centuries (2470-1412 B.C.). The legend says that Sargon was the illegitimate child of a high priestess, the product of an illicit union.

His biological mother placed him in a reed basket sealed with pitch; then she cast him on the Euphrates River to an ‘unexpected fate’. Baby Sargon was rescued by a Sumerian farmer named ‘Aqqi’, Aqqi raised him as if he was his own. Sargon grew…he was noticed by “Ishtar”, the Sumerian goddess of love and war. The goddess favored him and eventually he became the king of Akkad. Sargon ended up forging an empire.

The amazing tale of Sargon fins an echo in tale of Moses. When Pharaoh ordered the killing of all the Israelite boys, Moses’ mother hid him for as much as she could, for three consecutive months. Based on what the Bible says, Pharaoh was throwing the children into the Nile so that they would be devoured by cocrodiles. Moses’ mother knew that she would have to take an extreme measure:

“When she could hide him no longer, she took a papyrus basket, daubed it with bitumen and pitch, and putting the child in it, placed it among the reeds on the river bank.”

(Exodus 2:3)

So, an Iraqui high priestess places her illegitimate son in a reed basket casting him into the Euphrates River and Moses’ mother, a Levite woman (Levites are the priestly class), places her child in a papyrus basket casting him into the Nile. The stories are pretty much identical!

A Sumerian farmer finds baby Sargon and raises him as his own. Sargon ends up being favored by the Goddess Ishtar and Moses ends up favored by Pharaoh’s daughter. Moses’ sister made an arrangement so that the floating basket containing baby Moses would be noticed by the servants of Pharaoh’s daughter:

When the child grew, she brought him to Pharaoh’s daughter, who adopted him as her son and called him Moses; for she said, “I drew him out of the water”.

(Exodus 2:10)


• Sargon grows and is favored by Ishtar: Moses grows and is favored by Pharaoh’s daughter.
• Thanks to Ishtar’s power, Sargon escalates and escalates until he becomes the king of Akkad: thanks to Pharaoh’s daughter, Moses becomes Egyptian royalty even though he was a Hebrew.

So, can we say that Sargon is Moses? Answer: No. Can we say that Moses is Sargon? Answer: No. Yet it is undeniable that the stories are almost identical…one in Iraq and one in Egypt but pretty much the same thing. The scribes who fabricated the Torah used Moses in order to tell the tale of Sargon. There is a bronze sculpture of king Sargon of Akkad in the Iraq museum, in Baghdad.


Hebron is one of the holy cities of the Jewish people; Jewish tradition indicates that the patriarchs and matriarchs of the Jewish people are buried there. What most people don’t know is that Hebron is somehow associated with ancient Egypt. When the Israelites were reconnoitering the Land, Hebron was considered to be a city more ancient than Tanis (Tso’an) in Egypt:

“Going up by the way of the Negev, they reached Hebron, where Ahiman, Sheshai, and Talmai, descendants of the Anakim, were living. Hebron had been built seven years before Zoan in Egypt.”

(Numbers 13:22)

Why is the Torah comparing the Canaanite city of Hebron with Zoan (Djanet) in Lower Egypt? What is the mystery here? Well, based on what the Bible says, Hebron was property of the Hittites, an Anatolian people. Abraham purchased the field of Machpelah in Hebron for 400 shekels of silver.

Why is this significant? The writings of the Greek historian Herodotus state that at one point Pharaoh Psammenticos I determined by a social experiment that the Phrygians, a Hittite people, were the earliest people on earth (not the Egyptians). Psammenticos’ developmental experiment lasted for two consecutive years:

“When he inquired which people might use the word ‘bekos’, he discovered that the word ‘bekos’ means bread in the Phrygian language. Thus the Egyptians accepted this evidence and concluded that the Phrygians are older than themselves.”

(Herodotus, the Histories. Book 2. 4-5)

Chapter 13th of the book of Numbers connects Hebron (originally a ‘Hittite’ region) with a location in Lower Egypt and Pharaoh Psammenticos concluded that the Phrygians (Hittites) were older than the Egyptians.

What about the name ‘HEBRON’? Is Hebron a Hebrew name? We have already seen that the location called Shechem is connected to ancient Egypt. The word ‘HEBRON’ is actually pronounced ‘Chebron’ with the Hebrew letter “Chet”, not ‘Hebron’ with a “Heh”. The name Hebron might remind us of a pharaoh from the IV dynasty: Khephren, son of Khufu and throne successor of Djedefre. Khephren: Chebron? The one thing we know for sure is that there was a Pharaoh in the XVIII dynasty that went by the name ‘CHEBRON’: Thutmoses II, son of Thutmoses I. This means that “CHEBRON” is certainly an Egyptian name, not a ‘Habiru’ one. There must be a logical reason why Chapter 13th of the Book of Numbers associates Hebron with ancient Egypt.

Once again: ‘CHEBRON’ is a name of Egyptian origin that was adopted by the Jews at some point. Chebron “IS NOT” a Hebrew name.


Providence determined that the wanderer known as Jacob would sojourn in the land of Paddan-Aram. There Jacob got in touch with his mother side of the family, he got a hold of Laban; his ‘business oriented’ uncle. Laban, son of Haran, gave Jacob a splendid reception.

During the visit Jacob fell in love with Rachel, one of the daughters of Laban. In order to consummate the marriage, Jacob had to pay the customary bridal price so…since he was destitute, he served Laban for seven consecutive years taking care of Laban’s livestock. When the seven year term was fulfilled; Laban tricked Jacob forcing him to marry his older daughter instead (Leah). Jacob served Laban for seven more years. Eventually Laban had no choice but to give Jacob his beloved Rachel.

As the years passed Jacob prospered: he came to own large flocks, servants, camels, and asses. One day Jacob gathered his wives, his children, his possessions and departed from his deceitful uncle (secretly). Laban realized that Jacob has fled from him; he pursued him and found him in Gilead. Both Laban and Jacob decide to put their differences aside, they took vows. A mound of stones was made as a witness between the two parties. This is what Laban, son of Haran said to Jacob:

“Here is this mound, and here is the memorial stone that I have set up between you and me. This mound shall be a witness, and this memorial stone shall be a witness, that, with hostile intent, neither may I pass beyond this mound into your territory nor may you pass beyond it into mine.”

(Genesis 31:51-52)

Laban and Jacob shared a meal on the mound; Laban called the place ‘Jagar-Sahadutta’ and Jacob called it Galeed (also ‘Mizpah’). They both swore sacred oaths by their gods. The covenant sealed between Laban and Jacob could remind us of a remarkable treaty that took place sometime in 1259 B.C. between two superpowers: Egypt and Hatti. The sacred covenant was sealed between Pharaoh Ramsses II the Great (XIX dynasty) and Hattusilis III of Hatti. After Ramsses II fought against Mutwatalli at the battle of Kadesh (in Syria), the resources of both nations were pretty much drained. Both Egypt and Hatti wanted “absolute dominion” but, they both knew that they needed recovery. So, Egypt and Hatti negotiated with each other sixteen years after the battle of Kadesh (on the 21st year of Ramsses). These were the terms of the monumental treaty:

• Non-aggression: Peace and eternal alliance between Egypt and Hatti, never again to engage in war. This was to be observed by Ramsses II and Hattusilis III and by the future generations.
• Military assistance: if necessary, one nation would give the other military assistance (in case a foreign army would invade).
• Extradition: guarantee of extradition of powerful individuals (fugitives).
• Succession: in case of revolt in Hatti, Egypt would assist the son of Hattusilis III (Tudhaliya IV).
The treaty was signed by:
• Ramsses II, pharaoh of Egypt, son of Seti, pharaoh of Egypt, son of Ramsses, pharaoh of Egypt.
• Hattusilis III, great king of Hatti, son of Mursilis, great king of Hatti, grandson of Suppiluliumas, great king of Hatti (Hattusilis III was the brother of Mutwatalli, Mutwatalli died in 1273 B.C.).

The Egyptian and Hittite editions of the treaty were discovered in the 1900’s by archaeologists. The Egyptian edition was carved in hieroglyphs on the walls of the house of Amun in Karnak, also on the walls of Ramsses’ funeral chapel (the Ramesseum) on the west bank of the Nile opposite Thebes. The Hittite edition was written on clay tablets in cuneiform, in Akkadian. The tablets were discovered in the archives of Hattusas, Hittite capital (today in the Ankara museum, in Turkey).

To strengthen the alliance between both empires, Hattusilis III gave Ramsses II a daughter in marriage. Ramsses welcomed her as “consort of the Great King, Mistress of the two countries”. The event was commemorated with a carving on the south side of the temple of Abu Simbel.

We cannot say for sure that the pact between Laban and Jacob was somehow inspired by the pact between Ramsses II and Hattusilis III. Then again, the treaty observed by Ramsses and Hattusilis “COULD” remind us of the story of Laban and Jacob. Perhaps the scribes who manufactured the book of Genesis used Jacob and Laban in order to tell the tale of Ramsses II and Hattusilis III?


The Book of Exodus deals with Moses’ enlightening adventure after having received the words of the Covenant. Chapter 34 of the Book of Exodus says that Moses, loyal servant of YHVH, received the Ten Commandments:

“As Moses came down from Mount Sinai with the two tablets of the Commandments in his hands, he did not know that the skin of his face had become radiant while he conversed with the Lord. When Aaron, then, and the other Israelites saw Moses and noticed how radiant the skin of his face had become, they were afraid to come near him.”

(Exodus 34:29-30)

Eventually, Moses spoke with Aaron, with the leaders, and with all Israel. It is said that when he finished speaking with them he put on a veil over his face. Exodus 34:29 says that Moses didn’t know that the skin of his countenance had become radiant while he exchanged words with the Lord-God. Most people ignore that this Biblical passage (Exodus 34:29) has been mistranslated. The skin of Moses’ face didn’t become luminous; his face was “HORNED” from the conversation with the Lord. In other words, after Moses received the commandments, he had horns like a ram (the evangelists don’t want people to know this for obvious reasons). In other words, the horns were a symbol of his illumination. The Hebrew word for horns here is “Keren”. This is probably why the great Italian artist Michelangelo made a marble sculpture of Moses with horns (San Pietro in Vincoli, Rome).

This surreal tale has an obvious ‘pagan flavor’ that could take us all the way back to ancient Greece and to ancient Egypt as well. The Greek historian Herodotus says that at one point Herakles, son of Alkmene, had an overwhelming desire to see his father Zeus. Yet Zeus did not want him to see him (Herodotus, the Histories, book 2.42.3). If we take a close look to Chapter 33 of the Book of Exodus, we will see that Moses had a similar wish; he desired to have intimacy with the Ineffable One:

‘Then Moses said, “Do let me see your glory!” He answered, “I will make all my beauty pass before you, and in your presence I will pronounce my Name, ‘Lord’, I who show favors to whom I will, I who grant mercy to whom I will. BUT MY FACE YOU CANNOT SEE, FOR NO MAN SEES ME AND STILL LIVES.”

(Exodus 33:18-20)

Basically, Herakles had a profound desire to see Zeus, his father,…and Moses wanted to see God’s glory. Zeus did not want to be seen by his semi-divine son Herakles. The Lord-God told Moses that he cannot behold his glory because no mortal can see him and live.

The legend says that Zeus devised a scheme; he skinned a “ram”, cut off its head, wrapped himself in the fleece; and placed the head of the ram in front of his face. Then he showed himself to Herakles. Herodotus relates that that is why the Egyptians fashion Zeus with the head of a ram. Zeus reveals himself as a “RAM-DEITY” (a horned god) and Moses becomes “HORNED” because of his conversation with YHVH. Also, Zeus wrapped himself with the fleece, meaning with the skin of the ram…and Moses put “A VEIL” (like a fleece) on his face so that he could interact with his people.

There were several “Ram deities” in ancient Egypt. For example:

1 – the god Amon who was sometimes called “Amon-Ra”, had horns like a ram.
2 – Khnum, fashioner of the gods had wavy ram horns. Khnum was a god from Elephantine.
3 – Sometimes Osiris, lord of the underworld, was depicted with wavy horns.
4 – the god Heryshaf was the Egyptian version of Herakles, Heryshaf (or Harsaphes) was depicted with ram horns. Harsaphes was a local deity of Heracleopolis Magna in the Faiyum.

Now we have a better idea why Moses was “horned” from his conversation with the Lord-God.


The book of Genesis speaks of two brothers that competed with each other: Cain and Abel. Cain was a tiller of the soil, he had a propensity for violence. Abel on the other hand was a peaceful keeper of flocks that pleased the Lord-God. YHVH was pleased with the offerings of Abel but he was not so pleased with the fruit offerings of Cain. Cain felt that Abel was being pampered so he developed a resentment towards his brother, this acrimony ended up in murder…Cain murdered his brother Abel.

The Lord-God was very displeased with Cain, he marked him. Cain was banished to the land of Nod, East of Eden. This story of Cain and Abel, what does it have to do with ancient Egypt? Answer: absolutely everything! The Biblical character known as Cain is really “SET”, the Egyptian god of confusion and chaos (a patron of warfare). Set is the murderer of Osiris.

Abel? Abel is the magnificent “OSIRIS”, the early Egyptian ruler that was favored by the gods. Osiris is the husband of Isis and father of Horus. He brought the Egyptians out of savagery, he gave them laws and taught them how to cultivate the land. Without a doubt Osiris was a benefactor of mankind, he was a wise and benevolent ruler who was praised by the gods (the mere reflection of righteous Abel).

Like Cain, Set was jealous of his brother Osiris. He murdered him, dismembered him, and scattered his body parts throughout the land of Egypt (the blood of Abel cried out ‘from the ground’ to the Lord). Isis reunited his limbs and gathered them together. She posthumously gave birth the avenger of Osiris: Horus. Horus grew up and fought against Set, he prevailed upon him. The divine tribunal favored the Falcon headed god.

Osiris? He continued his existence in the underworld as judge and king of the dead while Horus became the supreme ruler of Egypt. Set was banished just like bloody Cain. Set was given the desert and foreign lands as his domain (he was venerated by the Hyksos). The Greek historian Herodotus says that Typhon (Set) lies hidden in the Serbonis area, in the Sinai-peninsula (Herodotus, the Histories, book 3.3).

Let us decode this:

• The book of Genesis mentions two brothers who competed with each other, Cain and Abel: Cain is equivalent to murderous Set and Abel is equivalent to benevolent Osiris.
• The Lord-God favors Abel, not Cain: the divine assembly praises the bringer of civilization named Osiris, they do not favor Set.
• Cain is jealous of Abel and kills him: Set is jealous of his brother Osiris, he butchers him.
• The blood of Abel cries out from the ground thirsting for justice: Isis, sister-wife of Osiris, gathers all the limbs of her husband that had been scattered throughout the land of Egypt.
• Genesis 4:6-7 implies that Cain is ‘demonic’ or possessed by a demonic entity: Set, lord of confusion and chaos has always been considered a dark entity (a desert demon).
• Cain is banished to the land of Nod, East of Eden: Set is castrated, ostracized to arid lands.
• Genesis 4:25 insinuates that Abel is Osiris since it reveals the identity of “Set” openly:

‘Adam again had relations with his wife, and she gave birth to a son she named ‘SETH’. “God has granted me more offspring in place of Abel,” she said, “because Cain slew him”.

It is obvious that Cain is the red-haired god Set and that Abel is the benevolent Osiris.


After Moses’ death, Joshua Ben Nun (Moses’s right hand) was left in charge of the nation of Israel. Joshua was the messianic leader that would lead the Israelites to victory in Canaan. The Ephraimite known as Joshua Ben Nun was an Israelite but he was born in Egypt, in the land of the pharaohs.

The fact of the matter is that the ‘foundation’ of Joshua ben Nun is very, very Egyptian, (most people ignore this of course). Most of the folks who study the Tanach have been brainwashed into believing that the name “NUN’ is a Hebrew name. The name “NUN” is an Egyptian-mythical name as we shall see:

“Nun was the personification of the primeval ocean from which all life came. After creation, the watery darkness known as the Nun continued to surround the world. It existed above the stars and as an abyss that formed the lowest depths of the underworld. As a deity, Nun was considered the oldest of beings and called father of the Gods.”

(Handbook of Egyptian mythology, by Geraldine Pinch. ABC-CLIO, pg 172)

So, as we have seen here, “NUN” is the name of an Egyptian deity that is associated with water. It is interesting to see that Joshua’s first mission during the conquest of Canaan was to cross the Jordan “RIVER” (water). Chapter 1 of the book of Joshua describes the crossing of the Jordan into the Promised Land. The priestly class was leading the way:

“No sooner had these priestly bearers of the Ark waded ‘INTO THE WATERS’ at the edge of the Jordan, which overflows all its banks during the entire season of the harvest, ‘THAT THE WATERS FLOWING FROM UPSTREAM HALTED’, backing up in a solid mass for a very great distance indeed, from Adam, a city in the direction of Zarethan; while those flowing downstream toward the salt sea of the Arabah disappear entirely. Thus the people crossed over opposite Jericho. While all Israel crossed over on dry ground, the priests carrying the Ark of the Covenant of the Lord remained motionless on dry ground in the bed of the Jordan, until the whole nation had completed the passage.”

(Joshua 3:15-17)

Basically, the Israelite hero known as Joshua ‘BEN NUN’ (son of Nun) is named after an Egyptian deity that personifies the primeval ocean from which all life came. As we have seen, Joshua’s first mission in Canaan has something to do with ‘WATER’ (crossing the Jordan river)…a strange coincidence! Let us not forget that Joshua, the son of Nun, was born in Egypt. Joshua’s ancestor, Ephraim, was born in Egypt to the daughter of a priest named Asenath. Asenath is associated with the Egyptian goddess “Neith”. So, we see, Joshua ben Nun is a very Egyptian character. Nun…the one who raises the boat of day as Khepri pushes forth the dawn sun!


The book of Judges speaks about a monstrous crime committed by the tribe of Benjamin in Gibeah. A Levite from the region of Ephraim was traveling from Bethlehem to Ephraim; he was accompanied by his concubine. Before he could reach his destination he found himself in the public square of Gibeah, it was night time. A generous old man from Ephraim (a resident of Gibeah) offered him shelter. When they were enjoying themselves, all of the sudden a gang of corrupt-lawless Benjamites started banging on the old man’s door. They were demanding that the male guest, the Levite from Ephraim, would go outside so that they could sexually abuse him.

The poor old man tried to persuade the perverts of Benjamin offering them his own maiden daughter and the Levite’s concubine. Ultimately, the Levite thrust his concubine outside so that the ravenous Benjamites could satiate their bestial appetite. The Benjamites of Gibeah were cruel, absolutely merciless…they gang-raped the poor woman all night long until she finally collapsed. She died. When the Levite realized that his concubine was dead, he was greatly vexed. He decided that the savages of Gibeah needed to be punished, severely punished. This is what he did so that the rest of the tribes of Israel would jump on Benjamin’s throat as one man:

‘On reaching home, he took a knife to the body of his concubine, cut her into twelve pieces, and sent them throughout the territory of Israel. Everyone who saw this said, “nothing like this has been done or seen from the day the Israelites came up from the land of Egypt to this day.”

(Judges 19:29-30)

The tribes of Israel assembled. They declared that in order to purge the evil from Israel, Benjamin had to be severely punished (blasted). So, the eleven tribes of Israel fought against Benjamin; they fought them with all their might (the Benjamites were not an easy bone). Finally, they defeated the arrogant people of Benjamin. Benjamin was ‘ALMOST EXTERMINATED’ as a people.

The somber tale of Benjamin in Gibeah, what does it remind us of? The grotesque story of Benjamin might take us all the way back to ancestral Egypt. Let us not forget that Israel became a nation ‘IN EGYPT’. The tale of the Benjamites rings a bell when it comes to the Egyptian god Set, lord of “confusion” and chaos. Red-haired Set was a homosexual like the Benjamites.

Egyptian tradition states that Set committed a despicable act, a heinous crime. Set despised his brother Osiris and desired Osiris’ wife as well (Isis). Set managed to banish Osiris from Egypt. He tricked his brother Osiris so Osiris ended up inside a casket that was thrown into a river. Isis was stricken with grief. Set wanted to be the indisputable lord of the two lands: Lower Egypt and upper Egypt (this is why he wanted to eliminate his brother Osiris and later on Horus).

Isis loved Osiris with all her heart and soul. She looked for the body of her deceased husband until she finally found it in Byblos (Lebanon). She took her husband’s body back to Egypt and hid it so that Set could not find it. Set found the body of Osiris, he tore it into fourteen pieces. He scattered the pieces throughout the land of Egypt. Once again Isis came through: she found thirteen pieces of the body of Osiris but not the phallus. Set ended up as a castrated outcast. We cannot say that the story of red-haired Set is identical to the story of Benjamin but, there are the parallels:

• The corrupt Benjamites of Gibeah (a gang of rapists) were given into unnatural sexual practices: Set, lord of “CONFUSION” and chaos, is associated with homosexual behavior (he ended up castrated).
• The devils of Benjamin tried to sodomize the Levite of Ephraim against his will. A horrible deed: Set did everything he could in order to get rid of Osiris (his competitor).
• The Benjamites ravish the Levite’s concubine until she dies: wen Isis realized what Set had done to her husband she was stricken with grief.
• The Levite dismembers his wife, he cuts her into 12 pieces and sends a piece to each tribe of Israel: Set cuts Osiris into 14 pieces and sends them throughout the land of Egypt. Isis recovers 13 pieces but not the phallus.
• The men of Israel (the eleven tribes) swear not to give their daughters in marriage to Benjamin (symbolic castration): Set ends up ‘castrated’ and banished to the desert.

Again: we cannot say that the story of Benjamin is identical to the story of Set. But, as I mentioned before, there are parallels. Chapter 19 of the book of Judges seems to associate the dismemberment of the Levite’s concubine with ancient Egypt (Judges 19:29-30). It almost seems as if they (the Israelites) are saying: “This is what Set, lord of the Hyksos, did to Isis’ husband back then when he lusted after the crown of Lower Egypt and Upper Egypt.”


The Torah says that the Lord-God came down upon Mount Sinai in order to make a Covenant with Israel; he spoke to Moses and gave him the sacred stone tablets of the commandments. Based on what the Bible says, the Covenant was made under very strange circumstances. Why for example does the Book of Exodus say that Mount Sinai trembled greatly and that there was a dense cloud over it? How come there were peals of thunder and lightning plus a weird trumpet blast that made the Israelites tremble? Mount Sinai was wrapped in what appeared to be toxic fumes, it is said that smoke rose from it as though from a furnace. Moses had to set up limits for the people around the mountain so that they would not die.

In order to understand what took place on Mount Sinai, first and foremost; we must understand what exactly was this “mountain of God” and where it was located. Most people assume that the theophany took place in the desert of Sinai that entombs Set, lord of chaos. Some believe this took place in Jabal-al Lawz, in modern Saudi Arabia. They are mistaken; the mountain of God is really a metaphor for the Giza plateau. The great mountain mentioned in chapter 24 of the book of Exodus is none other than the great pyramid of Cheops. And what about the dense cloud that covered the mountain? An extraterrestrial spacecraft? We don’t know for sure. Exodus 24:9-11 says that the Israelite elite saw a deity that was apparently humanoid, this is something that could remind us about the divinity of pharaoh:

“Moses then went up with Aaron, Nadab, Abihu, and the 70 elders of Israel, and they beheld the God of Israel. Under his feet there appeared to be sapphire tilework, as clear as the sky itself. Yet he did not smite these chosen Israelites. After gazing God, they could eat and drink.”

(Exodus 24:9-11)

Moses presented himself on top of the monumental mountain in order to interact with some type of otherwordly divine being. And the clear sapphire tilework under the feet of the god? That could remind us of the smooth white limestone that covered the great pyramid. The mountain of alien aroma mentioned in the book of Exodus was not located in the Sinai desert but in the Giza plateau. Without any doubt, the extraterrestrial mountain mentioned in the book of Exodus is an allegory to the great pyramid of Cheops.


“On the morning of the 3rd day there were peals of thunder and lightning, and a heavy cloud over the mountain, and a very loud trumpet blast, so that all the people in the camp trembled.”

(Exodus 19:16)

How come the great theophany took place in the morning of the 3rd day? Why the 3rd day specifically? Why is the Torah making emphasis on “MORNING” and “3rd DAY”? Here the Torah is conveying a hidden message. Since the great pyramid is really a blueprint for human evolution and a temple of initiation, the Torah is talking about an initiation process associated with the King’s Chamber and with the Grand Gallery. Khufu’s monumental structure functioned as a Temple of initiation where man would rise towards the gods and the gods toward man.

The Temple Order required that the initiated adept would be place in the sarcophagus of the King’s Chamber and carried during the night of the approaching 3rd day to the entrance of the Grand Gallery. The King’s Chamber was a symbolic entry into the chamber of resurrection, union with the divine. At a certain hour the beams of light of the rising sun would shine upon the countenance of the entranced candidate. The consecrated man of the upper path would then awake to be initiated by Osiris himself. Basically, Exodus 19:16 is talking about an ancient Egyptian ritual that involved the King’s Chamber and the Grand Gallery of the great pyramid.


The book of Judges mentions a brave Israelite woman who led the battalions of YHVH when the nation was oppressed by a Canaanite king named Jabin. Her name was Deborah; she was the wife of a certain Lappidoth. Deborah was a fearless warrior-queen like Boudicea, she was the personification of leadership. It was her who encouraged Barak, son of Abinoam to fight the numerous troops of Sisera (Jabin’s supreme commander). Thanks to Deborah and to a Kenite woman named Jael, Israel prevailed over Jabin, an unbelievable miracle.

Where is the historical Deborah? Where is her burial site? Could it be possible that the Biblical figure known as Deborah is equivalent to the Egyptian goddess “Neith”? There must be a logical reason why Judges 5:6 mentions Anath (Neith) as if implying that Deborah and Anath have some type of connection. How come Deborah’s military victory is associated with the Egyptian goddess of hunting, war, and wisdom? The book of Genesis states that Joseph ended up marrying a woman named ‘Asenath’. Some scholars have connected the mother of Ephraim and Manasseh with the Egyptian goddess “Neith”. Asenath [Ase-Nath]: Neith.

Neith was worshipped in the Menphite area during the old kingdom as a protector of kings. Didn’t Deborah protect Barak, son of Abinoam by guiding his very moves? Neith’s main cult center was at “Sais” in the Delta, she wore the crown of Lower Egypt and her emblem was a shield with crossed arrows (the goddess Neith was very popular during the XXVI dynasty).

Can we say that Deborah and Neith are one and the same? Answer: No. Maybe the scribes who wrote the book of Judges decided to tell the tale of Neith-Anath through the Biblical character of Deborah…one thing is certain, the Biblical character of Deborah is a ‘warrior-goddess’ symbolically speaking.

The “Sais-Pharaohs” of the XXVI dynasty:

• Psamtek I (Wahibre), 664-610.
• Necho II (Wahemibre), 610-595.
• Psamtek II (Neferibre), 595-589.
• Apries (Wahibre), 589-570.
• Amasis II (Sineit), Khnemibre, 570-526.
• Psamtek III (Ankhare), 526-525.


When Jacob was on his way to Haran he spent the night in a mystical place. The book of Genesis says that Jacob took a stone from the shrine, put it under his head; and fell asleep. Jacob had a surreal dream in that spot:

“A stairway rested on the ground, with its top reaching to the heavens; and God’s messengers were going up and down on it.”

(Genesis 28:12)

The Bible says that ‘The Lord’ stood beside Jacob and promised him the very land on which he was laying. YHVH told Jacob that he would inherit that land and that his descendants would possess it as well. The Lord also promised to protection Jacob, he told Jacob that he would never be forsaken. When Jacob awoke from his amazing dream he uttered the following words:

“Truly, the Lord is in this spot, although I did not know it!” In solemn wonder he cried out: “How awesome is this shrine! This is nothing else but an abode for God, and that is the gateway to heaven!”

(Genesis 28:16-17)

Jacob took the stone he had placed under his head, set it up as a memorial stone; and poured a libation on it. Jacob called the site “Beth-El” (house of God). This fantastic tale…what does it remind us of? This story might take us all the way back to the XVIII dynasty, to the times of pharaoh Thutmoses IV (Menkheperure), son of Amenhotep II (Akheperure). Pharaoh Amenhotep II (1453-1419) is buried in the Valley of the Kings, on tomb KV 35, in Thebes. His son Thutmoses IV (1419-1386) is also buried in the Valley of the Kings, on tomb KV 43, in Thebes.

On one occasion prince Thutmoses was out hunting in the desert, he fell asleep by the great Sphinx of Giza. A majestic deity visited Thutmoses in his dream; the god spoke to him as a father speaks to a child:

“Look at me, Thutmoses my son: I am your father, Horus-in-the-Horizon, Kheperi-Re-Atum, I promise what it is in my gift: earthly rule at the head of all the living. Seated on the throne of the earth-god you will wear the white crown and the red. All the territory on which the eye of the sun rests will be yours: yours the food of the two Lands, great tribute and long life. To you I turn my face and heart for protection, since I am sick on all my limbs. The sands of the holy place upon which I rest have covered me…”

Basically, the sun god ‘Re-Harakhte’ embodied in the Sphinx promised Thutmoses that if he would remove the sand covering the limbs of the Sphinx, he would be king. Thutmoses cleared the lion-bodied statue of the Sphinx of encroaching sand. A long inscription has been preserved on a tall stele that was placed in between the pawns of the great Sphinx of Giza. This stele is known as ‘THE DREAM STELE’ of Thutmoses IV. The granite stele relates Thutmoses’ incredible experience. The famous Dream stele of Thutmoses IV is said that it was erected on the year 1, month 3 of the inundation, and on day 19.

So…can we say that Jacob and Thutmoses IV are one and the same? Answer: No. But, there are undeniable parallels here:

• Jacob fell asleep on a mystical spot that appeared to be some type of inter-dimensional portal: Thutmoses IV fell asleep by the pawns of the Sphinx. The great Sphinx of Giza was the embodiment of a great magical power that existed in Giza from the beginning of time.
• The Lord YHVH stood beside Jacob promising him protection and territory. The Lord promised never to forsake Jacob: Re-Harakhte embodied in the Sphinx appeared to Thutmoses in a dream. The deity promised the prince protection, the god promised that if Thutmoses would remove the sand covering the Sphinx he would indeed be rewarded with earthly rule, territory, tribute, and the crown of Egypt.
• Jacob took the stone he had put under his head, set it up as a memorial stone; and poured a libation on it: A long inscription on a tall stele (a stone) was placed in between the pawns of the Sphinx. This stele is known as the ‘dream stele of Thutmose IV.

Again: Jacob is not Thutmose IV and Thutmose IV is not Jacob. But…as we mentioned before, the story of Jacob is pretty much identical to the story of pharaoh Thutmose IV.


Scythian hordes advanced toward Egypt in the days of pharaoh Psammenticos I. When they reached Palestinian Syria Psammenticos turned them back with gifts and pleas. He convinced them not to advance any further and they retreated.
The Scythians passed through the city of Ascalon without doing any harm, but…some lingered behind and desecrated the sanctuary of Aphrodite-Ourania (Derketo). It is said that the goddess of Ascalon punished the pillagers with some type of disease that affected their masculinity. This calamity fell not only upon the plunderers but upon their descendants as well (for all time). The plague is described as ‘THE FEMALE DISEASE’ (the Scythians call those affected by the plague ‘Eenares’). The Anatolian goddess Cybeles adopted by the Romans could remind us of Aphrodite-Ourania since she was both man and woman, Cybeles is usually depicted in a chariot being pulled by lions accompanied by her consort attys.

And what exactly does the tale of Derketo have to do with the Torah? We might find the answer in the book of Genesis. Chapter 12 of the Book of Genesis says that ‘highly attractive Sarai’, an Israeli Aphrodite, was taken into the house of Pharaoh (Abram had told Pharaoh that she was his sister). YHVH stroke Pharaoh and his household with severe plagues, Abram and Sarai were released. Abram is compensated with many riches.

This tale seems to repeat itself in Gerar, in the territory of Abimelech the Phillishti. As soon as Abimelech takes beautiful Sarah, YHVH punishes him with severe plagues. Genesis 20:18 says that YHVH had tightly closed every womb in Abimelech’s household. Like Pharaoh, Abimelech releases Abraham and his wife plus he compensates Abraham with much wealth. Let us dissect the situation:

Sarai/Sarah is beautiful like the goddess Aprodite-Ourania of Ascalon. Most people don’t know that Sarah is also named “Iscah”. The Rabbis say that the Iscah mentioned in Genesis 11:29 is actually Sarah (this is why Abraham always said she was his sister). The name Iscah, is it a code for the city of Ascalon? Let us see:


Pharaoh and Abimelech of Gerar are stricken with severe plagues that appear to affect their ability to procreate (some type of sexual disease). Doesn’t this remind us of the Scythians that interacted with Pharaoh Psammenticos? A group of Scythians desecrate the temple of Aphrodite in Ascalon and all of the sudden their masculinity is affected. The parallels are obvious.

The one who benefited the most from the Pharaoh-Abimelech situation was Abraham, he was compensated materially:

livestock, silver, gold,…etc. Doesn’t this ring a bell when it comes to Psammenticos and the Scythian invaders? How did Psammenticos turned back the Scythians? Answer: Psammenticos had to persuade them with ‘GIFTS’, meaning material things. So we see, Abram/Abraham is really a symbol used by the scribes, a symbol meant to convey a profound message.


Between 1640 and 1532 B.C.E. a Semitic people whom the Egyptians called ‘HYKSOS’ ruled Egypt. The Egyptians referred to them as ‘Rejtenu’, ‘vile Asiatics’, desert princes (Hikau-Khoswet), or ‘rulers of foreign lands’. The Syro-Phoenician shepherd kings settled mainly in Avaris (Lower Egypt, Tell el Daba); they adopted Sutekh (Set/Baal-Reshef) as their divine patron. It is said that the founder of Avaris was a man named ‘Salitis’ though the most popular Hykso ruler appears to have been Apophis.

The desert princes of Hebrew flavor were not just invaders and usurpers; they were a cruel-merciless people committed to the extermination of the Egyptians. The Egyptians describe the Hyksos as “barbaric conquerors from the North” from Syria-Palestine. These Asiatics were a federation of more than one ethnic group but they were primarily a Semitic people.

This is what the Hyksos of Hebrew aroma did to the Egyptians:

• They burned the cities of Egypt.
• They razed the sacred temples of the Egyptians to the ground trying to crush “the soul of Egypt” so to speak.
• They massacred the Egyptian soldiers.
• They enslaved the Egyptian women and the children, meaning that they raped the females (adult women, young females). The Egyptian children were exploited as slaves.
• Some believe that the Hyksos were determined to exterminate the Egyptians in the same way that Israel wants to eliminate the Palestinians.

The invaders of Syro-Phoenicia surely turned Egypt upside-down hoping that they (the Egyptians) could never-ever recover from such a severe blow to the national psyche.

Sekenenre Ta’o II (of the XXVII dynasty based at Thebes) began the war against the hated Hyksos in order to reunite the country, he died in battle. His eldest son, Kamose (Wadjkheperre) took over as leader and charged against the Asiatics of Avaris. He fought bravely but died before he could finish the task. After Kamose’s death the Hyksos regrouped. Queen Ah’hotep, ex-wife of Sekenenre Ta’o II, was left as queen-regent until her son Ahmose (Nebpehtire) was of age and could finish driving the foreign invaders from Egyptian soil.

Sometime around 1552 B.C.E. Ahmose I, founder the XVIII dynasty, drove the vile Hyksos back into Syria-Palestine. Ahmose succeeded in expelling the Asiatics that had caused such a tremendous harm (in 1550 B.C.E.). Ahmose I (1570-1546 B.C.E.) is considered to be the savior of Egypt.

An army of 480,000 Egyptians laid siege to Avaris, heart of the Hyksos. When the Hyksos realized they were doomed, they negotiated with the Egyptians. A treaty was made, pharaoh Ahmose guaranteed their safe departure from Egypt (an undeserved kindness). It is said that 240,000 Hyksos left Egypt for Syria (the famous exodus?). The despised Hykso survivors fled to a fortress in Southwestern Palestine known as “Sharuhen”, by Beersheva in the Negev. The Egyptians went after them, they blasted the desert princes for at least three years until they (the Hyksos) finally migrated to what is today Syria.

So we see, the Hyksos of Hebrew flavor were not innocent lambs of the Lord…they were not victims, they were salivating predators with blood-stained fangs. Some scholars believe the Hyksos were ‘immigrants’, not usurpers. The supporters of this theory claim that the Hyksos entered the Nile region gradually over a series of decades “UNTIL” the Egyptians realized the ‘DANGER’ they posed in their midst.

If we examine the book of Exodus for example, we will see something very interesting: the Egyptians are the oppressors and the Israelites are portrayed as victims. Exodus 1:11 says that the Egyptians oppressed Israel with forced labor (supposedly in the XIX dynasty, in the days of Ramsses II the great). Isn’t that what the Hyksos did to the Egyptians back in the days? Didn’t the Hyksos enslave the Egyptians? Didn’t they exploit the Egyptians? Exodus 1:12-14 says that the Egyptians reduced the Israelites to cruel slavery making life bitter for them with hard work in mortar and brick…a cruel fate! Again: isn’t that the very thing the Hyksos did to the Egyptians? Didn’t the shepherd kings exploit the hell out of the Egyptians? Exodus 1:22 says that pharaoh commanded the extermination of all the Hebrew boys (the Hebrew girls were spared). The Hyksos, were they not committed to the extermination of the Egyptian people as a whole?

Still, as we previously saw it, pharaoh Ahmose I allowed them to leave Egypt so that they could re-settle in Syria-Palestine (the Egyptians decided to go after them and blast them in Sharuhen). In the times of pharaoh Thutmoses III (XVIII dynasty) the “Habiru” certainly were in Syria-Palestine:

“Documents from the times of Thutmose III and later frequently mention a people in Palestine whose name is spelled Apiru or Habiru. Many experts claim that these are none other than the Hebrews. They figure among the enemies the pharaoh’s army faced in and around Palestine, and Egypt’s victory resulted in the capture of numbers of them. In 1444 B.C., when Amenhotep II marched up to the Sea of Galilee, he returned, he claimed, with 3,600 Apiru prisoners of war. Others could well have been captured by Ramses’ hard-fighting father or Ramsses himself.”

(Treasures of the world: the pharaohs. By Lionel Casson. Stonehenge. Pg 143)

Thutmoses III [Menkheperre], the Napoleon of ancient Egypt, was the son of Thutmoses I and a concubine named Mutnoufrath. 1504-1450 B.C.E. He is buried in the valley of the kings, Thebes). Amenhotep II [Akheperure], successor of Thutmoses III (1453-1419 B.C.E.), is also buried in the valley of the kings, Thebes.

So, the Hyksos were the same as the Habiru? The capital of the Hyksos in Egypt was Avaris and Avaris sounds like Habiru. Let us dissect this:


Avaris was located right beneath Tanis, in the Nile Delta. Avaris is near ‘Pi-Rameses’ (Pi-Ramesses was founded by Seti I). Doesn’t Genesis 47:11 say that Joseph settled his father and brothers in the region of Ramesses? Not far from Avaris there is a location called “Tell el Yehudieh”, the name ‘Yehudieh’ sounds like Yehudi, meaning “JEW”. It is undeniable that the Hyksos and the Hebrews were one and the same. So we see… the ancient Hebrews “WERE NOT” innocent lambs of the Lord. They were not victims, they were predators.

TIMELINE (approximate dates).

• XIV Dynasty: Nehesi (Aasehre).
• XV Dynasty (Hyksos), c. 1663-1555 B.C.E
Shesi (Mayebre).
Yakubher (Meruserre).
Khyan (Seuserenre).
Apepi I (Auserre).
Apepi II (Aqenenre).
• Early XVI Dynasty (Hyksos). 1663-1555.
Anather & Yakobaam
• Late XVII Dynasty (Theban), c. 1663-1570 B.C.E.
Sobekemsaf II (Sekhemre Shedtawy).
Intef VII (Nubkheperre).
Tao I (Sanakhtenre) c. 1633.
Tao II (Seqerenre) c. 1574.
Kamose (Wadjkheperre), 1573-1570.
• NEW KINGDOM (c. 1569 to 1081 B.C.E.), XVIII Dynasty: Ahmose I (founder).


The Book of Genesis speaks of a cunning individual named Jacob, he was the son of Isaac and Rebekah and the brother of reddish Esau. The scriptures describe Jacob as a simple man who kept to his tents. The name ‘Jacob’, what does it mean? What kind of name is it? Names are essences, it is said that the name Jacob has an etymological connection to the Hebrew word “AQEB” (heel) since Jacob was born gripping the heel of his brother Esau.

From a historical perspective, the name Jacob can be considered a throwback to the times of the Hyksos in Egypt. In the XV dynasty for example there was a Hykso ruler that went by the name “YAKUBHER”; he was the successor of Sheshi. His throne name was Mer-user-Re which literally means ‘strong is the love of Ra’. The name Yakubher…doesn’t it remind us of Rebekah’s favorite son? Let us see:


There was another desert prince that had a name that reminds us of Jacob. He was a ruler of the XVI dynasty and his name was “YAKOBAAM” (he was not as important as Yakubher). This name does not occur in cartouches, it is known from scarabs found in northern Egypt and in southern Palestine.


It is evident that the name “Jacob” is a Hykso name.


“Leah conceived and bore a son, and she named him Reuben; for she said, ‘the Lord saw my misery; now my husband will love me’”.

(Genesis 29:32)

The book of Genesis mentions an incident that could remind us of pharaoh Amenhotep III and his rebellious son Akhenaton. Jacob had a promiscuous son with Leah, his name was “Reuben”. Based on what the Torah says, Reuben committed a hideous crime against his father; he had intercourse with one of his father’s wives which means that he uncovered his father’s nakedness:

“You, Reuben, my first-born, my strength and the first fruit of my manhood, excelling in rank and excelling in power! Unruly as water, you shall no longer excel, for you climbed into your father’s bed and defiled my couch to my sorrow.”

(Genesis 49:3-4)

If we look into Genesis 30:14 we will see that Reuben is associated with roots of erotic connotations, meaning mandrakes. The Hebrew word for ‘mandrake’ is “DUDAIM” and dudaim sounds like ‘daddayim’ (breasts) and ‘dodim’ (sexual pleasure). So, Raa-Beonyi (Reu-Ben: my misery) desecrated his own body by sinning against the man who gave him life.

The Biblical tale of incestuous Reuben seems to have an Egyptian flavor. The tale of Reuben rings a bell when it comes to Amenhotep IV, meaning Akhenaton. Akhenaton’s incestuous father Amenhotep III married the love of his life, a woman named “Ty’i” who was the daughter of a noble named Yuya (at one point Amenhotep III married one of his own daughters). They had a son named Amenhotep IV (Akhenaton) that succeeded Amenhotep III as pharaoh even though he was never meant to be his successor. Akhenaton, the man who turned Egypt upside-down with his very un-Egyptian solar reforms …he ruled the land with the help of his mother. Ty’i was “his wife” symbolically speaking. Even though Akhenaton did not have sex with his mother, people compare him to the Greek king “Oedipus”, the one who killed his father and married his own mother. Akhenaton erased Amun’s name even from his father’s name on inscriptions.

As far as Biblical Reuben goes, we cannot say that his ugly story is based on the story of the pharaoh of “Oedipus flavor” (the son of an incestuous pharaoh). There is no evidence showing that the scribes who wrote the Bible borrowed that story from ancient Egyptian sources; Jacob is not Amenhotep III and Reuben is not Amenhotep IV. But… it seems that the incestuous story involving Jacob and Reuben has a connection, at least a “potential connection” to the land of the pharaohs.

Incest is a very, very Egyptian practice. For example, Tutankhamun married his half-sister Ankhesenamun [Ankhesenpaaten]. Ramsses II the great married his daughter Merytamun, she was his 4th daughter by Nefertari. The woman-pharaoh Hatshepsut, daughter of Thutmoses I, she married her half-brother Thutmoses II [he died]. She also married her half-brother Thutmoses III. Pharaoh Amenhotep III married Sitamun, his own flesh & blood. She was the eldest daughter of Ty’i.

So we see, Reuben’s incestuous tale seems to have a connection to ancient Egypt.


“Do not clip your hair at the temples, nor trim the edges of your beard.”

(Leviticus 19:27)

We all know that some Orthodox Jews grow long sidelocks pretty much down to the joints of the jaw. These sidecurls are known in the Orthodox world as “PEYOS” (not all religious Jews have peyos). If you ask a Rabbi why is it that some Jews grow long sideburns, he will say that it is a commandment of the Torah (Leviticus 19:27). But, the truth is that the ‘peyos tradition’ is very old, it goes all the way back to ancient Egypt.

There were non-Egyptians in Egypt that had long sidelocks like the modern Hassidic Jews. Who were they exactly? Hyksos? Habiru? Apiru? Israelites? Jews? Answer: No. They were Libyans. It is undeniable that the first people to observe that tradition were North Africans, not Jews. When exactly did the Jews adopt that custom? We don’t know.
The walls of the mortuary temple of Ramesses III at Medinet Habu (Thebes) depict Libyans defeated by the Egyptian army. These Libyans all have sidelocks like the Orthodox Ashkenazi Jews. An unfinished wall carving from the tomb of vizier Ramose in the Theban necropolis shows foreign emissaries paying homage to pharaoh (in the times of Akhenaton). The second row shows an African, an Asiatic, an African, and a ‘Libyan’. The Libyan has long sidecurls that look exactly like the peyos of the Chassidim. A scene from the western wall of the inner courtyard of the tomb of Horemheb shows two Libyans pleading for clemency at the court of Tutankhamun (bas relief, limestone). These Libyans have sidecurls! It is clear that the custom of having ‘peyos’, meaning long sidecurls, is originally a Libyan custom.

The scribes who wrote the book of Leviticus decided that practitioners of the Jewish religion should adopt that custom for some reason: “Not clip your hair at the temples, and not to trim the edges of the beard.”


“You shall no longer be spoken of as Jacob, but as Israel, because you have contended with the divine and human beings and have prevailed.”

(Genesis 32:29)

What is the real origin of the name “ISRAEL”? Where does it come from? Is ‘Israel’ a Hebrew name? From a Biblical perspective the name Israel means “the one who wrestles with Elohim” (Isra-El) plus, it is associated with a region in Canaan named Penuel in modern Jordan. Penuel literally means “face of God”. So, based on the information provided by the scriptures the name Israel means something like “struggle with the divine”.

From a historical approach the first mention ever of “ISRAEL” takes place in Egypt. Pharaoh Merenptah, son of Ramsses II and Istnofret, mentions Israel in his famous ‘stele of victory’. Merenptah [Hetephermaat] was Ramsses II’s 13th son (1212-1203), he is buried in tomb KV 8, in the Valley of the Kings, in Thebes.

In the 5th year of his reign Merenptah stole an enormous granite stele inscribed in its front by Amenhotep III and engraved it on the reverse side. He covered it with a long poetic text praising his victory over the threatening Libyans. The stele also mentions Ashkelon, Gezer, Yenoam, and Palestine (Hurru), it literally says the following:

“Israel (Usu-R-Iar) is devastated, her seed is no more, Hurru has become a widow for Egypt”.

This is the only reference in the whole of Egyptian literature to “Israel”, the stele of Merenptah is located in the museum of Cairo, in Egypt.

So, what exactly did pharaoh Merenptah mean by “Israel is devasted?” Is he referring to the Libyans? It is a known fact that there was in Libya a tribe of Spartan origin known as the “TEMEH” and the Lacedaemonians have a spiritual connection with the Jewish people (Cyrene has always been a Greek colony, it is located in Shahat/Libya). Again…could it be possible that in the eyes of Merenptah Libya was “Israel”? We don’t know. Either way, even if this was the case, most researchers would deny this in the name of political correctness. Most people want to automatically associate “Israel” with Palestine because their main source of information is the Holy Bible (Rabbis and Pastors want people to rely on the so called sacred scriptures).

The Stele of Merenptah also compares the Palestine that once gave refuge to the Hyksos (Hurru) to a “widow”. Perhaps pharaoh Merenptah was trying to say that Palestine is the homeland of a people known as the Israelites? Maybe in his eyes Israel was associated with the inhabitants of the ‘Jezreel valley’ in Palestine? The stele of Mesha the Dibonite discovered in Jordan in 1868 celebrates Mesha’s victory over “Israel”. The black basalt stone speaks of an oppressor known as Omri, king of Israel, it also mentions a people known as the Gadites who dwelled in Atarot (offered as a satiation to Chemosh) and a people who dwelled in Nebo (offered as a satiation to Ashtar-Chemosh). The stele also speaks of the sacred vessels of YHVH (the black basalt stone discovered by the German missionary named F.A. Klein is today in the Louvre museum). Is the name Omri (Humri) associated with the “Hurru” mentioned in the stele of Merenptah? We don’t know.

Maybe in the eyes of Merenptah the confederation of sea peoples of Greek and Anatolian origin that threatened Egypt were “Israel” (they were allies of the despised Libyans). Amongst the invaders we find the Ekwesh (Achaeans), Teresh (Thyrrenians), Lukka (Lycians), Sherdana (Sardinians or Sardis), Shekelesh (Scicily), Peleset (Attica/Crete), Thejker (Troy)…etc. It is a known fact for example that the Teucrians (Thejker) established a colony in Northern Palestine at some point, at “Dor” to be specific, somewhere beneath Mount Carmel (in the territory of Manasseh).
Lastly, why did Merenptah steal a giant granite stele from the father of the heretic Akhenaton? Could it be possible that in the eyes of Merenptah, Israel is a subliminal reference to Akhenaton’s lineage? Let us not forget that the deformed son of Amenhotep III (Akhenaton) turned Egypt upside-down with his monotheistic reforms of the “Aten” (Aten sounds like Adonai more or less). In the eyes of Seti I, Ramsses II, and Merenptah, Amenhotep IV was a treacherous criminal that could not be forgiven. Could it be possible that “Israel” is a reference to the feminine looking man that married Yuya’s daughter? We don’t know and probably we will never know. Some people believe that Israel (Usuriar) means “those exiled because of their sin”, a reference to the followers of the heretic Akhenaton.

It almost seems as if somehow pharaoh Merenptah knew deep in his soul that one day there would be a State in Palestine that would be called Israel. Unbelievable!


“The glory of the Lord settled upon Mount Sinai. The cloud covered it for six days, and on the 7th day he called to Moses from the midst of the cloud. To the Israelites the glory of the Lord was seen as a consuming fire on the mountain top. But Moses passed into the midst of the cloud as he went up the mountain, and there he stayed for 40 days and 40 nights. “

(Exodus 24:16-18)

Based on the information found in this Biblical passage, our semi-mythical Moses ascended into the fiery cloud on the seventh day. He remained there on the mountain top for 40 days and 40 nights. Are we dealing with a historical event here or are we dealing with symbology associated with the great pyramid of Giza? The pyramid’s passage system represents a blueprint for the evolution of man’s soul. To the serpents of wisdom, meaning to the ancient Egyptian initiates, the passages and chambers of the great pyramid symbolized the stages of a solemn initiation into the mysteries of the spiritual realm.

Moses ascended into the midst of the cloud on the seventh day specifically? 40 days and 40 nights? What kind of message is the Torah trying to convey here? The Torah is talking about the ascending passage that leads to the King’s Chamber, the path of the enlightened ones. The ascending passage that is identified as “THE HALL OF TRUTH IN DARKNESS” leads to the Grand Gallery, the Grand Gallery has been identified as “THE HALL OF TRUTH IN LIGHT”. The grand Gallery has 7 overlaps, this is why Exodus 24:16 says that YHVH called upon Moses on the 7th day. The roof of the Grand Gallery is composed of 40 clearly-defined limestone slabs that are set rachet-wise. This is why the Torah says that Moses stayed on the top of the mountain for 40 days and 40 nights (40 consecutive days). Again:

• On the 7th day the Lord-God called upon his servant Moses: the Grand Gallery has 7 overlaps.
• Moses had intimacy with YHVH for 40 days and 40 nights: the roof of the Grand gallery has 40 limestone slabs.
• 40 days: the hall of truth in “LIGHT”, meaning the Grand Gallery. Day = Light.
• 40 nights: the ascending passage that leads to the Grand Gallery. This passage is known as the hall of truth in “DARKNESS”. Night = Darkness.

Now we understand why Acts 7:22 says that Moses was educated in all the wisdom of the Egyptians!


As we already know, a group of Ishmaelites bought Joseph Ha Tzadik and took him to Egypt. There Potiphar, chief stewart of Pharaoh, purchased Joseph and brought him into his household:

“When his master saw that the Lord was with him and brought him success in whatever he did, he took a liking of Joseph and made him his personal attendant, he put him in charge of his household and entrusted to him all his possessions.”

(Genesis 39:3-4)

Potiphar’s wife cast her eyes on Joseph. Joseph was strikingly handsome in countenance and in body; so…Potiphar’s woman lusted after him. Eventually, she asked Joseph to sleep with her but Joseph refused. Joseph was righteous, blameless, and honorable.

Potiphar’s wife didn’t give up so easily, she enticed Joseph day after day hoping that he would give in somehow. But no matter what she did, Joseph would not lay with her. In fact, he would not even stay near her. When Potiphar’s wife realized that Joseph was not going to do what she wanted, she became furious and plotted against blameless Joseph. She tried to make people believe that Joseph had tried to force himself upon her. A lie of course.

Genesis 39:20 says that Potiphar was upset and that he threw Joseph into the jail of royal prisoners. One way or another Joseph rose from the bottom of the pit, he was summoned to Pharaoh’s court. When wise and discerning Joseph interpreted Pharaoh’s dreams effectively (doing a great service to Egypt), Pharaoh rewarded him by putting him in charge of all the land of Egypt.

There is an Egyptian story (a non-Jewish story) written in a hieratic style on a papyrus that rings a bell when it comes to Joseph Ha Tzadik. The papyrus relates the controversial tale of two brothers: Anubis and Bata (he manuscript of Anubis and Bata is preserved in the British Museum of London).

Anubis and Bata were brothers. Anubis was the older and Bata was the youngest, Bata was a righteous person. Anubis was a villager, he was married and he owned his own house. Bata was under Anubis care and lived with him like a son. In return for living in Anubis’ house and for wearing the clothes Anubis gave him, Bata served Anubis. Bata herded the cattle, plowed the fields, tended his crops, and brought in the harvest. Bata even cooked for Anubis. Like Joseph, Bata prospered in everything he did.

One day Anubis’ wife tried to seduce Bata, she lusted after his built physique. She tried to convince him to make love to her but Bata would not do it. She even jumped up and threw her arms around him hoping that he would give in. Bata was angry, and shouted at her that she and her husband were like mother and father to him, there was no way he would betray his brother. Bata asked the woman to please forget about the whole thing.

Anubis’ wife feared getting in trouble so she began a slandering campaign against blameless Bata (demonizing him); she did all she could in order to make Bata look like a perverted ingrate. Her inflammatory words intoxicated Anubis’ soul. Blinded by anger, Anubis hunted his younger brother hoping to kill him with a spear. Bata, now a fugitive, was broken in spirit; he poured his heart before his divine patron “Ra-Harakhti”, asking for justice and deliverance. Ra heard Bata’s prayer and protected Bata from Anubis’ unjustified wrath.

Eventually, the day came when Anubis realized that he had made a terrible mistake. Anubis understood that Bata was a pure soul, a man of truth. Anubis and Bata reconciled. Anubis became Pharaoh and Bata succeeded him. Obviously, Anubis is not the Biblical Potiphar and Bata is not the Biblical Joseph. But, it is impossible to deny the similarities between both stories. Let us decode this puzzle:

• Joseph serves his master Potiphar: Bata serves his older brother Anubis.
• Potiphar’s household prospers because of Joseph’s skills: Bata takes care of Anubis’ household; the house prospers because of Bata’s talents.
• Potiphar’s wife tries to seduce Joseph, she asks him repeatedly to sleep with her: Anubis’ wife lusts after Bata, she does all she can in order to make him lay with her.
• Genesis 39:6 says that Joseph was very handsome both in countenance and in body. Anubis’ wife praises Bata’s strength and his ‘bulging muscles’.
• Joseph rejects the offers of Potiphar’s wife: Bata rejects the offers of Anubis’ wife.
• Potiphar’s wife laid hold of Joseph’s cloak (leaving the cloak in her hand) when he was turning away. Joseph flees her presence without touching her: Anubis’ wife says to Bata that if he lies with her she will sew ‘new clothes’ for him. Joseph’s cloak = new clothes for Bata.
• Potiphar’s wife falsely accuses Joseph of sexual misconduct: Anubis’ wife falsely accuses Bata of sexual misconduct.
• Potiphar becomes angry and throws Joseph in jail: Anubis becomes angry and hunts his younger brother hoping to kill him.
• Great Pharaoh rewards Joseph for doing a great service to the nation (the interpretation of Pharaoh’s dreams), he puts him in charge of all the land of Egypt: Sometime after realizing that Bata is innocent, Anubis becomes Pharaoh. Bata succeeds him as Pharaoh.

Again: Joseph is not Bata and Bata is not Joseph…Potiphar is not Anubis and Anubis is not Potiphar. But, the similarities here cannot be denied. It is clear that the scribes who manufactured the book of Genesis had Bata and Anubi’s wife in mind when they wrote down the story of good looking Joseph. The tale of Anubis and Bata is from the times of Pharaoh Seti II [Userkheperure Setepenre]. Seti II was the son of Merenptah and Isetnofret (XIX dynasty).


The Jews have a very interesting lustration ritual known as “the red heifer ritual”, it is a sin offering for the entire Israelite community. The ceremony involves a perfect-unblemished red cow that is sacrificed and burned. Its ashes are used for a purification purpose.

“Tell the Israelites to produce for you a red heifer that is free from every blemish and defect and on which no yoke has ever been laid.”

(Numbers 19:2)

The sacred heifer had to be slaughtered outside the camp in the presence of the Israelite priest. The priest then had to sprinkle some of its blood seven times towards the front of the tent of the meeting. The heifer would have to be burned in his sight. Both the priest and the individual who burns the heifer would have to remain unclean until evening (both of them would have to wash their clothes and bathe in water).

“Finally, a man who is clean shall gather up the ashes of the heifer and deposit them in a clean place outside the camp.”

(Numbers 19:9)

The elaborate ritual of the red heifer is indeed an ancient ritual, a very ancient ‘Egyptian’ ritual designed to avenge the blood of Osiris, adversary of the “RED-HAIRED SET”. There were times when the Egyptians, lovers of Law and Order, used to sacrifice “RED-HAIRED MEN” to Osiris. The victims would have to be “RED-HAIRED” like the famous “RED HEIFER”. Not only that, the red-haired victims would be burned alive and then their ashes would be scattered:

“When short of prisoners and other foreigners to use as victims, the Egyptians had to resort to their own people, and on the tomb of Osiris would sacrifice RED-HEADED MEN (red was the colour associated with Set, the god’s enemy). For this rite Busiris, in Northern Egypt, where the head of Osiris was supposedly buried, was a favoured centre and every sacrifice in that spot was hailed as a renewed attempt to avenge his death. Another text confirms that RED-HEADED MEN-an obvious rarity in Egypt-were burnt alive in a number of places. This took place in the dog days of summer, as a precaution against drought or pestilence; the ashes of the victims were scattered to the winds.”

(Human sacrifice [in history and today], by Nigel Davies. William Morrow and Company, Inc. pg 36)

Aren’t the parallels impressive? The purification ceremony of the red heifer, isn’t it identical to the ancient Egyptian ritual designed to honor Osiris? Let us decode this:

• The Israelites would sacrifice a perfectly red heifer as a sin offering for the entire Israelite community: the ancient Egyptians would sacrifice red-haired men as an offering to Osiris, adversary of Set.
• This Israelite lustration ritual was considered to be a purification ritual: the sacrifice of red-haired men to Osiris was also considered to be a purification ritual.
• The red heifer would have to be burned in the presence of the priest: the red-haired victims consecrated to Osiris would be burned alive.
• A clean Israelite would gather up the ashes of the heifer and put them in a clean place outside the camp: the ashes of the victims consecrated to Osiris would be scattered to the wind.

It is obvious that the ritual of the red heifer emanates from an Egyptian ritual designed to honor Osiris, brother of Set. Will the orthodox Rabbis admit to this? Answer: No. They don’t want people asking too many questions.


When Moses was up there in the mountain of the Lord deeply involved in the ‘stone tablets business’, the Israelites got desperate and decided to look for a new leader (since they didn’t know what had happened to Moses). They spoke to Aaron and told him to please make them “a new god”, meaning a ‘visible’ representation of the Lord that would guide them.

Aaron agreed, he requested everyone’s golden earrings. The people took off their earrings and brought them to Aaron. Aaron accepted their offering and fashioned the gold with a graving tool, he gave them a molten calf. The people then associated the golden calf with their miraculous departure from Egypt:

“This is your God, oh Israel, who brought you out of the land of Egypt.”

(Exodus 32:4)

Aaron built an altar before the calf. The next day (apparently in the morning) the Israelites made a feast before the Lord offering holocausts and peace offerings. They ate, drank & reveled dancing. Eventually, Moses returned and saw what had happened, he was very angry. Moses decided to purge the nation by exterminating all the idolaters that had gone astray after the golden calf. He summoned the Levites who were chosen to be special ministers of the ritual service…they slaughtered approximately 3000 Israelites in the name of “kosher monotheism”.

The epiphany of the golden calf fashioned by Aaron, what does it remind us of? The beloved golden calf of the Israelites rings a bell when it comes to the “APIS”, the sacred calf of the Egyptians. The Hellenes knew Apis as “Epaphos”, son of Zeus and Io.

Herodotus 3.28 says that Apis is a calf born from a cow that can no longer conceive any more calves. It is said that the epiphanies of Apis in Egypt occurred rarely and at long intervals. The Apis could be recognized by certain markings, for example; its body would be black, it would have a white square on its forehead, and an image shaped like an eagle on its back. The Apis would have double hairs on its tail and a beetle-shaped mark beneath its tongue.
Could it be possible that the golden calf mentioned in chapter 32 of the Book of Exodus is really the sacred Apis of the Egyptians? Let us analyze this:

• Aaron fashioned a golden ‘CALF’ for the Israelites: the Apis was a ‘CALF’ as well, a very special calf.
• The “golden-calf” event was pretty much an ‘EPIPHANY’, like a manifestation of a supernatural being: when king Cambyses II was in Egypt, the epiphany of Apis occurred among the Egyptians; the Apis manifested itself.
• The Israelites venerated the golden calf with all their gold, they danced and reveled before the god: as soon as the epiphany occurred (in the days of Cambyses), the Egyptians put on their finest clothes and began to celebrate the festival (this took place right after Cambyses had suffered a military defeat in Ethiopia). Both the Biblical Israelites and the Egyptians who lived in the times of Cambyses venerated ‘a sacred calf’.
• The ‘DAY’ after the golden calf was made, the Israelites made a feast before the Lord honoring the calf with holocausts and offerings: Herodotus 3.28.2 says that based on the information provided by the Egyptians, a “BEAM OF LIGHT” from heaven possesses the cow and as a result the Apis is born. The Israelites venerated the golden calf in the “daytime” (MORNING) & the Apis incarnated in a “BEAM OF LIGHT FROM HEAVEN”. Day = Light.
• Moses gathered the Levites and killed approximately 3000 Israelite idolaters: Cambyses (Mesutire), king of Persia, killed all the Egyptians who had participated in the Apis festivities. Cambyses even punished the Egyptian priests who had led him to the Apis calf, they were whipped. The Biblical Moses interacted with the Levite priests and historical Cambyses interacted with the priests of the Apis calf. Cambyses II [Mesutire] reigned from 525 to 522, he was the son of Cyrus by Cassandane. Cambyses is buried at takht-i-Rustam, near Persepolis.

We cannot say for sure that the Biblical story of the golden calf is based in the epiphany of the Apis-calf that took place in the days of Cambyses II (525-522). Then again, the stories are similar.


“Let this, then, be as a sign on your hand and as a pendant on your forehead: with a strong hand the Lord brought us out of Egypt”.

(Exodus 13:16)

Tefillin are a set of small black leather boxes worn by male observant Jews on weekday mornings. The boxes are attached to leather straps that are tied with special knots. The box that goes on the head is known as the “Shel-Rosh” box (‘rosh’ means head in Hebrew) and the one that goes on the upper arm is called the “Shel-Yad” (‘yad’ refers to the arm). The boxes and the leather straps can be made from the skin of a sheep or from the skin of a cow, but preferably from the skin of a cow. Tefillin that are made from the skin of a cow have a higher status according to Halacha, they are made from ‘one whole skin’. The boxes and the leather straps are painted black, they must look completely black.

The Tefillin…do they have something to do with pagan Egypt? When exactly did the Jews adopt this strange custom? Could it be possible that wearing Tefillin has something to do with the sacred Apis of the Egyptians? Let us try analyzing this:

• The Tefillin boxes and its leather straps are made preferably from the skin of a cow: the Apis sacred to the Egyptians was a calf born from a cow.
• The Tefillin boxes and its leather straps are supposed to be totally black: Herodotus 3.28.3 says that the body of the Apis was black.
• The “Shel-Rosh” box (the one that goes on the head) is supposed to fall right on the forehead: Herodotus 3.28.3 says that the Apis bears a white ‘SQUARE’ (a cube) on its forehead. The Shel-Rosh box falls on the forehead of the person and the Apis bears a square (equivalent to the box) right on its forehead!
• The Shel-Rosh box is attached to the head by two leather straps: Herodotus 3.28.3 says that the Apis has ‘DOUBLE’ hairs on its tail. Two leather straps = double hairs (two hairs).
• Orthodox Jews put on Tefillin every morning on weekdays (it is forbidden to wear Tefillin at night). Exodus 32:6 says that the Israelites honored the golden calf “EARLY IN THE MORNING” and Herodotus 3.28.2 says that “A BEAM OF LIGHT” from heaven possesses the cow that gives birth to the Apis. Morning, broad daylight …and a beam of light from heaven!

Can we say that wearing Tefillin is an Egyptian practice associated with the sacred Apis? Answer: No. But, everything seems to indicate that there is a connection, some type of connection between the Biblical golden calf, the Apis sacred to the Egyptians, and the Tefillin of the observant Jews.


The Bible says that Issachar is one of Jacob’s sons with Leah, daughter of Laban. This means of course that Issachar is one of the tribes of Israel. Not much is known about this ‘not so popular’ tribe but the one thing we do know is that Issachar has a potential Egyptian flavor. The name Issachar could take us all the way back to the XXII dynasty in Egypt (and to the XXIII dynasty as well).

The XXII dynasty was founded by a pharaoh of Libyan scent known as Sheshonq I. Sheshonq sired a son that was named “Osorkon” (Osorkon I) and Osorkon was also known as “Osochor” (a granite torso of Osorkon I was found at Byblos/ Lebanon). The name Osochor…doesn’t it sound like “Issachar”? Osochor is an Egyptian name and Issachar is apparently a Hebrew name but both names sound alike:


There were a total of four pharaohs that went by the name Osorkon:

• Osorkon I (924-889), son of pharaoh Sheshonq I. XXII dynasty.
• Osorkon II (874-850), successor of Takelot I. XXII dynasty.
• Osorkon IV (730-715), successor of Sheshonq V. XXII dynasty.
• Osorkon III (787-759), successor of Sheshonq IV. XXIII dynasty.

Can we say that Biblical Issachar has a connection with the Osorkons of Libyan flavor? Answer: No. But, we cannot deny that the name Issachar greatly resembles the Egyptian name Osochor.


One of the most magnificent pharaohs of all time was Amenhotep III, son of the giant Thutmoses IV and queen Mutemwiya. Amenhotep III did not need to be a warrior-king like Thutmoses III, he was a brilliant strategist that won battles through diplomacy. During his time Egypt was the most powerful nation in the ancient world and enjoyed good relations with other major powers. Pharaoh Amenhotep III ruled supreme. The great Nubmaatra is also remembered for his ambitious building projects and for his many wives. Overall, pharaoh Amenhotep III ruled for approximately forty five years, he was buried in tomb KV 22 in the famous Valley of the Kings, in Thebes.

Some researchers have compared ‘the fierced eyed lion’ with the Biblical king Solomon. If we examine the life of Amenhotep III and the life of Solomon we will indeed see that they share striking similarities. In fact, Amenhotep III and Solomon seem to be a reflection of each other. This is what connects them:


During the rule of Amenhotep III Egypt had great wealth, prosperity, unparalleled security, balance, and ultimately peace. All this greatness came not from military endeavors but from international trade and tactful strategies: the Biblical Solomon brought wealth, prosperity, and luxury to Israel and Judah. His reign was characterized by ‘PEACE’. The name Solomon (Shlomoh) literally means “peaceful one” or “the one who brings peace”.


Pharaoh Amenhotep III was a prolific builder who completed many monumental projects. He reconstructed and remodeled temples and subsidiary buildings: King Solomon was also involved in mega-projects. Based on what the Bible says, he built a majestic Temple for his God YHVH (a house for the Lord). This sanctuary took seven years to build. He also built walls around Jerusalem and he erected a palace for himself.


Amenhotep III ruled more or less for thirty nine years, he must have been around forty five when he died. As we mentioned before, he is buried in the Valley of the Kings, in Thebes: The 1st Book of Kings says that overall Solomon reigned in Jerusalem (over all Israel) for forty years. Both Amenhotep III and Solomon ruled for the same length of time more or less.


Amenhotep III had a large-and ever-increasing number of ladies in his harem though he had a primary Egyptian wife named Ti’y (daughter of a noble named Yuya). Some of his wives were foreign princesses, the outcome of diplomatic marriages. It is said that Amenhotep III had many, many wives: The Bible says that King Solomon loved many foreign women besides the daughter of pharaoh (even though it was forbidden for the Israelites to intermarry). It is said that he had 700 wives and 300 concubines. It looks like the Biblical Solomon was beloved by the Egyptian goddess Hathor!

So, can we say that Amenhotep III and Solomon are one and the same? Answer: No. But, they are very, very similar. One is an Egyptian and the other one is an Israelite but they are pretty much identical.

In his book “HERITAGE: civilization and the Jews” Abba Solomon Meir Eban, Israeli diplomat & politician [born in Africa] insinuates that Amenhotep III had a strong connection with the Hebrews. A hint? Jews could never say openly that the historical Solomon was really a dark skinned Pharaoh named Amenhotep III.


The 1st Book of Kings says that two women thirsting for justice stood before Solomon. The women lived in the same house and gave birth on the same date. Each one gave birth to a son but one of the children died at night. The mother of the dead child tricked the other woman as she secretly exchanged the children. All of the sudden the mother of the living child woke up and discovered that the child by her bossom was not her son. Both of the ladies appeared before Solomon demanding justice. Solomon was a man of discerning spirit; he made everyone believe that he was going to cut the child in two with a sword. This is what happened next:

The woman whose son it was, in the anguish she felt for it, said to the king, “Please, my lord, give her the living child-please do not kill it! The other, however, said, “It shall be neither mine nor yours. Divide it!” The king then answered, “Give the first one the living child! By no means kill it, for she is the mother.”

(I Kings 3:26-27)

This moving Biblical tale is a throwback to the times of pharaoh Amenhotep III the peace maker. Amenhotep, son of Thutmoses IV, had five royal titles. One of those royal titles was his “TWO LADIES NAME”. His Two Ladies name was “Semen-Hepu Segereh-Tawy”, meaning ‘He who establishes laws and pacifies the two lands’.

And who exactly were these two ladies? The epithet of the “two ladies” refers to the vulture goddess ‘NEKHBET’ and to the cobra goddess ‘WADJET’ (counterpart of Nekhbet). Nekhbet was known as the mistress of Upper Egypt, she was a sky goddess connected to the sun gods ‘Amen-Ra’ and ‘Ra-Horakhty’. Nekhbet and Wadjet were responsible for the well-being of pharaoh.

One of the first temples built by Amenhotep III was the temple of Nekhbet at el-Kab at the mouth of one of the valleys leading to the eastern desert (Upper Egypt). So…

• Can we say that the two ladies who appeared before Solomon are symbols for Nekhbet and Wadjet? Answer: Yes.
• Can we say that the two ladies who appeared before Solomon have something to do with one of the royal titles of pharaoh Amenhotep III? Those two women, do they have something to do with the Two Ladies name “Semen-Hepu Segereh-Tawy”? Answer: Yes.

• Can we say that the mother of the living child is equivalent to the protective vulture goddess Nekhbet? Answer: Yes. The woman who wanted the child dead, can we say that she is equivalent to the cobra goddess Wadjet? Answer: Yes.
Amenhotep III is not Solomon and Solomon is not Amenhotep III but, they are pretty much a reflection of each other. The biological mother of the child is an allegory to Nekhbet and the one who wanted to kill the child is an allegory to Wadjet.


• BIRTH NAME: Amen-hotep heka-Waset (Amenhotep, ruler of Thebes).
• THRONE NAME: Neb-maat-Ra (Ra, the lord of truth).
• HORUS NAME: Ka-nakht kha-em-ma’at (strong bull, appearing in truth).
• GOLDEN HORUS NAME: Aa-Khepesh hu-Setiu (great of strength, smiter of the Asiatics).
• TWO LADIES NAME: “SEMEN-HEPU SEGEREH-TAWY” = He who establishes laws and pacifies the Two lands.


“With royal power firmly in his grasp, Solomon allied himself by marriage with pharaoh, king of Egypt. The daughter of pharaoh, whom he married, he brought to the city of David, until he should finish building his palace, and the Temple of the Lord, and the wall around Jerusalem”.

(I Kings 3:1)

The prolific builder known as Solomon managed to marry the daughter of the king of Egypt. How could this be possible if the pharaohs never gave their daughters in marriage to non-Egyptians? Wasn’t Solomon supposed to be a Caucasian looking Israelite? The kings of Egypt for example didn’t mind marrying princesses from Mitanni (Naharin) or from Karaduniyash (Babylon). But, they would never-ever give away their daughters in marriage to foreigners. Basically, this means that Solomon had to be “an Egyptian” in order to marry the daughter of pharaoh.

As we already know, pharaoh Amenhotep III had a large harem. He married foreign princesses like Kiluhepa and Taduhepa, both from Mitanni. Yet, Amenhotep’s main wife was an Egyptian woman named Ty’i, the daughter of a noble from Akhmin named Yuya and the daughter of a woman named Tuya.

From a symbolic perspective, Amenhotep III married the daughter of a “PHARAOH” since Yuya was a hereditary noble, a mayor, a seal-bearer of the king, plus he also served in the priesthood. Yuya, noble of Akhmin (Middle Egypt), was promoted to high office as the second prophet of Amun at the Karnak temple. So yes, pharaoh Amenhotep III married the daughter of a “NOBLE”, a man of high social status.

Chapter 7 of the 1st Book of Kings says that Solomon built a palace for pharaoh’s daughter, whom he had married (I Kings 7:8). In the eleventh year of Amenhotep III’s reign, right after marrying the Mitannian princess Kiluhepa, Amenhotep III constructed “a lake” for his primary wife (Queen Ty’i). It is said that this lake was built in the town of Djaruka (Akhmin?). Its length was 3,700 cubits and its width was 700 cubits. Pharaoh Amenhotep was pretty much saying that even though he had just married a foreign princess his primary wife was queen Ty’I (an Egyptian woman). Tyi’s supreme position as queen could not be challenged by any other princesses.

Finally, the 1st Book of Kings states that pharaoh conquered Gezer, a region in Syria-Palestine. It is said that he gave it to his daughter, meaning to Solomon’s wife, as a dowry (I Kings 9:16). This refers to pharaoh Thutmoses IV, progenitor of Amenhotep III. Thutmoses IV began pacifying his empire by launching an attack on Gezer and on Naharin. Right after Thutmoses IV died, Amenhotep III married a young Egyptian girl named Ty’i, the woman destined to be his primary wife. Since Amenhotep III married her right after burying his father, the 1st Book of Kings makes a connection between pharaoh (Thutmoses IV) and ‘Solomon’s wife’ (Ty’i).


Chapter 10th of the 1st Book of Kings says that a great queen traveled from a distant land to Jerusalem in order to meet with Solomon, king of Judah and Israel. She was known as the queen of Sheba. Based on what the Scriptures say, she wanted to witness Solomon’s wisdom. Sheba and Solomon got along pretty well, she gave Solomon many gifts: gold, spices, & precious stones. Plus, Solomon gave her presents as well. The queen of Sheba was very pleased with the wise king of Israel. She returned to her country.

Who exactly was the queen of Sheba? What was her nationality? Why did she gravitate towards Solomon? We don’t have an answer for these questions but, some researchers believe that Sheba was a queen from Yemen. There are people who believe that she was an Egyptian like Queen Ty’i. Then again, nobody knows for sure who she was or where she came from.

One thing is certain: she “LEFT” her country, arrived in Jerusalem, and then she “RETURNED” to her homeland. In other words, the queen of Sheba was not like the foreign princesses that married Amenhotep III. For example, the Mitannian princesses Kiluhepa and Taduhepa left the Syrian state of Mitanni and arrived in Egypt. They never returned to their ancestral homeland, they remained in Egypt.

Again: who is this glorious queen that left her country, arrived in Jerusalem, and then returned to her homeland? In the year 1356 B.C.E. Tushratta, king of Mitanni (son of Shuttarna II), despatched to Egypt a statue of ‘Sausga’ (Ishtar), goddess of love. He sent this sacred statue to Amenhotep III in order to mark Amenhotep III’s marriage with princess Taduhepa. In other words, the goddess of fertility was there in order to bless the union between Egypt and Mitanni. The goddess Ishtar was greatly honored in Egypt, afterwards she was returned to Mitanni (an 8th-century B.C.E. Babylonian relief shows Ishtar riding in the back of a lion).

Could it be possible that Sheba is an allegory to the goddess Ishtar? We don’t know for sure but, one thing we do know: Sheba “LEFT” her country and “RETURNED” to it. The statue of Sausga “LEFT” Mitanni and was “RETURNED” to Mitanni. The parallels are obvious.


When people think of King Solomon, what do they think about? Answer: They think of a Caucasian man with blue eyes, pale skin, and blondish hair. Why do people have this perception? Answer: the ‘POWERS THAT BE’ have programmed us to believe such things. The film industry for example has sold us a Solomon that is 100% Caucasian. The movie from 1959 ‘Solomon and Sheba’, directed by King Vidor depicts Solomon as a European looking man. The 1997 film “Solomon” directed by Roger Young also shows a Solomon that resembles an Ashkenazi Jew.

And what does the Bible say about Solomon’s ethnicity? Does it say nything at all? The book “Song of songs”, which was written by ‘Kohelet’ (Solomon), sheds light into this subject. In chapter 1 of Song of Songs Kohelet describes himself as “DARK BUT LOVELY”, like the tents of “KEDAR” (Song of Songs 1:5). Basically, King Solomon is telling us that he has a dark complexion plus he connects himself with the Syrian region of Kedar; Kedar suggests blackness (it is said that the tents of Kedar were often made of black goat hair). As if this was not enough, in Song of Songs 1:6 Solomon declares that he is swarthy, meaning dark-skinned. The Bible is telling us (subliminally) that Solomon, king of Judah and Israel, was a man of color like pharaoh Amenhotep III. It is more than obvious that Amenhotep III was a dark-skinned man of African features.

So yes, based on what the Bible says, Solomon was a man of color like pharaoh Amenhotep III.


It is more than obvious that the closest thing there is to a historical Solomon is pharaoh Amenhotep III. One could pretty much say that the prolific builder known as Amenhotep III is indeed Solomon.

The Bible says that Solomon, son of David, built a spectacular Temple “for the Lord”, meaning for YHVH. This Temple is of course the one that was destroyed by Nabuchadnezzar II (contemporary of pharaoh Neco II), this is what we are expected to believe. Based on what the scriptures say, the noble sanctuary blasted by Nabuchadnezzar was located in Jerusalem, on Mount Moriah.

In the times of Amenhotep III, Jerusalem was not a significant city-state; certainly not a Metropolis. Gaza, not Jerusalem, was the most important city-state of Syria-Palestine in the days of Amenhotep III. Pharaoh Amenhotep III maintained a firm grip over his Asiatic vassal states. In his time, Syria-Palestine was divided into three administrative regions and each one had an Egyptian overseer:

• GAZA: Gaza was responsible for Canaan, meaning Palestine and the Phoenician coast up to Beirut (Gaza was, symbolicaly speaking, “Jerusalem” at that time).
• KUMIDU: Kumidu is a location in Phoenicia (Lebanon). Kumidu was responsible for Apu (Aleppo?) and for Damascus.
• SIMURRU: the name Simurru sounds like “Samaria”. Simurru was responsible for Amurru, its domain extended as far as Ugarit.

So yes, Amenhotep III knew who Ribb-Adda of Byblos was…he knew who Abdi-Ashirta of Amurru was but, what about Jerusalem? Jerusalem was not a significant city-state in the times of pharaoh Amenhotep III. It is said that in the times of Amenhotep IV, the son of Amenhotep III, there was a ruler in Jerusalem named Abdi-Khepa, he was of course a vassal of pharaoh. There was no Beit HaMIkdash on Mount Moriah in the days of Amehotep III. This should not surprise us… when Alexander III the Great was busy conquering Asia, he paid attention to Phoenicia (Tyre), to Samaria, and to Gaza. Apparently, Alexander didn’t see anything impressive in Jerusalem. There was no Beit HaMikdash in Jerusalem in those days.

Some politically incorrect scholars (renegades who thirst for “Truth”) believe that the phenomenon known as ‘THE 1ST TEMPLE’ is actually a reference to the fortified city of Tyre captured by Alexander III of Macedon (a European Nabuchadnezzar?). The Temple destroyed by Titus Vespasianus in 70 A.D.? This Temple was erected sometime after the death of Alexander in 323 B.C.E. In other words: we have been programmed to believe that the Beit HaMikdash is very, very ancient….lies! This is what the Orthodox Rabbis want us to believe. Let us not forget that the Tanach “IS NOT” a history book.


The book of Ezra and the book of Nehemiah mention the return of Judah, Benjamin, and Levi to the Holy land. Based on what the Tanach says, the remnant of the Babylonian exile returned to Jerusalem in order to rebuild the Temple of YHVH. Apparently the kings of Persia gave the Israelites the green light they so desperately needed in order to re-build the famous Beit HaMikdash. Some Bible scholars believe this took place in the days of Artaxerxes I, predecessor of Darius II. Reconstructing the Temple was not by any means an easy task, it would take years of excruciating effort plus, some of Israel’s neighbors were hostile to the mega-project. Based on what the Bible says, the Temple of YHVH was completed in the days of Darius:

“They completed this house on the 3rd day of the month of Adar, in the 6th year of the reign of king Darius. The Israelites-priests, Levites, and the other returned exiles-celebrated the dedication of this house of God with joy”.

(Ezra 6:15-16)

This took place in the days of Darius I Hystaspes or in the days of Darius II? We don’t know for sure.
When one reads both the book of Ezra and the book of Nehemiah, he is under the impression that this highly significant “house of God” was built in Jerusalem, meaning in Palestine. Could it be possible that the temple mentioned in the book of Ezra and in the book of Nehemiah was an allegory to a Jewish temple that once stood in Elephantine/Egypt? From a merely historical perspective, there are six papyrus letters written in Aramaic that ring a bell when it comes to the famous temple of the pro-Persian politician named Ezra. These controversial letters were discovered by German archaeologists in the 1900’s and they are housed in the Berlin Museum. It is said that these letters date to a period between 420 and 407 B.C.E. (Aramaic was the ‘Lingua Franca’ during the Period of Persian domination).

The Jewish temple mentioned in these ancient letters was not located in Palestinian Jerusalem but in the Egyptian island of Elephantine, in Upper Egypt (opposite Syene, modern Aswan). It was pretty much a Jewish garrison with a full-sized temple right next to the shrine of the Egyptian god “Khnum” (fashioner of the gods). The letters discovered by German archaeologists belonged to a certain Yedoniah, son of Gemariah, leader of the community of Judah in Elephantine. Who was Yedoniah exactly? Was he a representative of Jerusalem or a delegate from the Persian court? We don’t know for sure but what is known is that he was not a native of Egypt.

The letters speak of a community of Judah residing in Elephantine, a community that longed for the re-building of their desecrated temple. Based on the information provided by these letters, in the 14th year of Darius II, when Arshama, Persian governor of Egypt, was out of the country; the priests of “Khnum” issued an ultimatum stating that the temple of YHW had to be destroyed. The temple was indeed razed to the ground and burned in fire by the troops of Nafaina, son of Vidranga (Vidranga was the governor of the Elephantine island). It is said that Nafaina’s troops were composed of Egyptians, Arameans, Caspians, and Khwarezmians (they were supposedly stationed in the ports of Aswan). The temple of YHW was blasted in 410 B.C.E. to be exact.

“If to our Lord it is good, take thought of that temple to (re) build (it) since they do not let us (re) built. Regard your obliges and your friends here in Egypt. May a letter from you be sent to them about the temple of YHW the God to (re) build it in Elephantine the fortress just as it had been formerly.”

The Elephantine Jews who requested permission from the authorities in Palestine wanted people to believe that their temple was very ancient indeed. So far we know that the construction of this controversial temple was allowed by the Saite rulers, before Cambyses II conquered Egypt in 525 (Cambyses defeated pharaoh Psammenticos III). The Persian king destroyed all the temples of the gods of Egypt but for some reason he did not touch the temple of YHW in Elephantine. It is undisputable though that the original god of Elephantine was “Khnum”, not YHW.

The Greek historian Herodotus speaks of a people known as “the fish eaters of Elephantine” who spoke the Ethiopian tongue, they worked as ambassadors for Cambyses (Herodotus, Book III). Herodotus also states that pharaoh Psammenticos assigned an Egyptian garrison to Elephantine (to guard it against the Ethiopians). This garrison was later taken over by Cambyses’ troops (Herodotus, Book 2.30.2).

The community of Judah in Elephantine…did they have some type of connection to the land that the Egyptians called “Retjenu”? The answer is yes, the papyrus letters say that they exchanged letters with leaders in Judah, Jerusalem, and Samaria. The letters says that the unfortunate incidents in Elephantine (concerning their beloved temple) were reported to Yehohanan the priest and to all the other priests in Jerusalem. They also reported the misfortunes to Ostanes, brother of Hanani and to Lord Bagavahya of Judah. The Jewish temple of Elephantine was never rebuilt. So, are there any parallels between the Bible and the six papyrus written in Aramaic? The answer is yes:

• The remnant of the Babylonian exile (Judah, Benjamin, and the Levites) attempted to rebuild the Jerusalem-Temple once destroyed by Nabuchadnezzar: the community of Judah in the Elephantine Island tries to rebuild their temple. They request permission in order to do so.
• Nehemiah 3:33-34 mentions an adversary of the Israelites known as “Sanballat the Horonite”, a representative of Samaria: the Elephantine letters mentions “Delaiah and Shelemiah”, sons of “Sanballat, governor of Samaria”.
• Nehemiah speaks of a brother of his named “Hanani of Judah”, he asks him about the remnant preserved after the captivity and about Jerusalem (Nehemiah 1:1-2): the papyrus letters speak of incidents reported to a certain Avastana, brother of “Anani” (Hanani?) and to all the other officials of Judah.

Everything seems to indicate that the information found in the book of Ezra and in the book of Nehemiah is misleading. The temple mentioned in these two books refers to the temple of the community of Judah in the Elephantine Island (in Egypt, not in Palestine). When exactly did the Jews of Elephantine begin having a conflict with the priests of Khnum? It is said that in the times of pharaoh Djoser (III dynasty) there was rivalry between the priests of Khnum (of the Elephantine Island) and the priests of Isis (of the nearby island of Pylae), this was a territorial conflict. The original gods of the Elephantine Island were Khnum (the ram-headed god of Elephantine), Satet, and Anuket. This means that the Elephantine Island is really property of the priests of “Khnum”. At some point, some people who apparently identified as Jews showed up there and erected a temple to YHW but they were not the original inhabitants of Elephantine.



• Psammtek I (Wahibre), 664-610.
• Necho II (Wahemibre), 610-595.
• Psammtek II (Neferibre), 595-589.
• Apries (Wahibre), 589-570.
• Amasis II (Khnemibre), 570-526.
• Psammtek III (Ankhare), 526-525. Psammtek III was defeated by Cambyses II in 525.
• Cambyses II (Mesutire), 525-522. Son of Cyrus the great by Cassandane, daughter of Pharnaspes. Buried at Takht i-Rustam, near Persepolis.
• Darius I (Setutre), 521-486. Eldest son of Hystaspes, son of Arsames the Achaemenid. Buried at Naksh-i-Rustam at Persepolis.
• Xerxes I, 485-465. Son of Darius I and Atossa, daughter of Cyrus.
• Artaxerxes I (son of Xerxes), 465-424.
• Darius II (423-405).
• Temporary expulsion of the Persians: Artaxerxes II (405-359).


Mirabu was Khufu’s chief engineer under the supervision of the chief architect Hemienu. Tradition says that out of bedrock, Mirabu had hewn a watercourse that connected the Nile to the plateau upon which the Great Pyramid was being built. Great masses of strong men worked in the project using the finest technical resources. Towering blocks of stone were transported from the farthest south to the north of the country (it is said that ships carried the enormous rocks).

…”then he (Khufu) commanded the Egyptians to do forced labor for him. Some were assigned to haul stones to the Nile all the way from the quarries in the mountain of Arabia. Once these stones had been conveyed across the river in boats, others were commanded to unload them and haul them to the so-called Libyan ridge. They worked in gangs of 100,000 men on each project, rotating in 3-month shifts. For 10 years the people labored and wore themselves out with just the construction of the causeway on which they hauled the stones, and I suppose this causeway was almost as great a project as the pyramids themselves…”

(Herodotus, the Histories. Book 2.124.1-3)

Some researchers claim that Khufu was displeased with Mirabu’s work. In the eyes of the pharaoh, Mirabu had taken way too long. Great pharaoh expected him to build a pyramid but he had dug a river instead.

Is Mirabu mentioned in the Bible? Yes he is! Exodus 17:7 says that YHVH tested Israel in a place called “MERIBAH” and also ‘massah’. It is obvious that Meribah is a reference to Mirabu, the man who transported huge stones from southern Egypt to the north. And the Hebrew word ‘massah’? Massah means “waters”, this is a clear reference to the Nile since Mirabu used ships to transport the huge stones. Exodus 17:6 says that Moses stroke the rock of Horeb with his staff and water flowed from it (Israel was dying of thirst). Basically, Exodus 17:6 is dealing with two elements: rock and water. Is this not another reference to Mirabu’s mega-project? Didn’t Mirabu transport giant ‘rocks’ through the ‘waters’ of the Nile? Didn’t Mirabu make a watercourse that connected the Nile to the Giza plateau?


It is clear that Ptolemy I Soter, son of Lagus, incorporated the magnificence of Egypt into the scriptures that would eventually be known as ‘The Bible”.



Everyone knows that there were twelve tribes of Israel (that is what the Bible says). The tribes emanated from the patriarch Jacob and from four matriarchs: Leah, Rachel, Zilpah, and Bilhah. Jacob’s primary wives were Rachel and Leah, Rachel was his favorite.

Most people believe that tribe of Dan is not very significant but the truth is that it deserves special attention. The Torah says that Dan was the son of Bilhah, Rachel’s maidservant. If we scrutinize the tribe of Dan, we will see that throughout the Tanach this tribe is depicted as a tribe that is not very Israelite in essence. If we pay close attention and zoom into Dan we will see that they have a “GENTILE FLAVOR”. What is even more interesting is that the name “DAN” is certainly connected to ancient Greece and to Anatolia (land of the Hittites).

From a mythical perspective, we see that Dan is somehow associated with Troy. Greek tradition for example speaks about a certain “DARDANUS” (Dar-Danus) who was the son of Zeus and Electra. This Dardanus is said to have built a town called Dardania. How did Dardanus end up in the area of Troy? It is said that Teucer, mythical son of Scamander of Crete, gave a piece of land to Dardanus. And who established Troy the city-state of Priam? Cretans, Greeks, and Phrygians claim to have established it. Troy as a city-state absorbed three tribes: Dardania, Tros, and Illium. Some sources state that the grandson of Dardanus was Tros, who in turn became the father of Ilus.

So, the names Dardanus (Dar-Danus) and Dardania (Dar-Dania) definitely have a connection to ancient Troy. This means that the Israelite tribe of Dan has a connection to ancient Greece and to the land of the Hittites (around 394 B.C.E. Amyntas III, king of Macedonia, fought against a powerful Illyrian force led by Bardylis, king of the “Dardanii”).

Some scholars have stated or better said, “have implied”, that the Israelite tribe of Dan were really Greeks. Some have even gone as far as comparing them to the Phillishtines, meaning the Pelasgians of Attica who did not speak Greek:

“The Phillistines were probably one of these peoples of the sea, having established themselves in Southern Palestine after the devastations of Crete. The ‘DENYENS’, whose name appears in writings of the period, have been identified by some historians as the Danaoi, a general term for the early settlers in Greece”.

(Peoples, seas, and ships. By Zvi Herman. G.P. Putnam’s sons, New York. Pg 29)

Some researchers have gone a little further identifying the “Denien people” with the Athenians. This in turn rings a bell when it comes to the Pelasgians of Attica (Attica is the original name of Athens):

‘To support the identification of “DENIEN” with Mycenaean Greeks, it was argued that Denien (Dnn) stands for Danaans (a Homeric term for archaic Greeks). Some texts, however, connect them with the Syrian coast, and others with Cyprus. I, however, lean toward identifying the “Peoples of the Isles”, the Denien, with the Athenians, since D and T in Egyptian are one and the same letter.’

(Peoples of the sea, by Immanuel Velikovsky. Doubleday and Company, Inc. Garden City, New York. Chapter III, pg 53)

There were mercenaries of “Danite flavor’ from the Mediterranean who served the Pharaohs during the XIX dynasty; these were known as the “SHARDANA” (shar-Dana). It is unclear if these people (the Shardana) were Sardinians or if they hailed from Sardis, capital of Lydia (in Western Asia Minor). The Shardana for example served pharaoh Ramsses II the Great, this is a historical fact. Then again, Pharaoh Ramsses III (the last real hero of Egypt) had to fight a federation of sea raiders, among them was a tribe called “Danuna”. It is unclear if the Danuna were Greeks or if they were a Hittite people (Armenoids) but at one point the Danunna had a city-state in Northern Syria, not too far from Cilicia (in the region of Issus).

There is a mythical character associated with Egypt and with Argos that had a connection with Syria: ‘DANAUS’, descendant of Apophus (the Hykso king Apophis?):

“In the legends, indeed, the story of Danaus is not wholly isolated. At least in the later geneaologies he is made the nephew of Agenor, a king in Syria, and so cousin to Europa, the mother of Minos of Crete, and to Cadmus. The later is somewhat analogous to Danaus as a foreign invader and conqueror in Greece. From his home in Syria (Phoenicia) he is supposed to have come first to Samothrace and later to Boetia, where he settled at Thebes; that city in heroic legend is regularly Cadmeia, the city of Cadmus, its people Cadmeans.”

(The Cambridge Ancient History. II. Part I. the Middle East and the Aegean region. C. 1800-1380 B.C. Danaus and the Hyksos, pg 635)

So we see, the tribe of Dan definitely has a connection with ancient Greece. This is probably why the Danite Samson was attracted to Phillishti women and not Israelite women.


Based on what the Bible says, Samson’s father was a Danite from Zorah named “MANOAH”. This is significant because the name ‘Manoah’ sounds like “Minoan” (this rings a bell when it comes to “Minos”, king of Crete). This links Samson’s progenitor to ancient Minoan-Cretan culture. The Rabbis refer to Crete as “Caphtor”. There are for example some sources that identify the Jews with a location called “Caphtor”, the island that supposedly gave birth to the Phillishtim associated with Mizraim. The Roman historian Cornelius Tacitus sheds light on the subject on Book V, A.D. 70. Section II (The Histories):

“Some say that the Jews were fugitives from the island of Crete, who settled on the nearest coast of Africa about the time when Saturn was driven from his throne by the power of Jupiter. Evidence of this is sought in the name. There is a famous mountain in Crete called Ida; the neighboring tribe, the Idæi, came to be called Judæi by a barbarous lengthening of the national name. Others assert that in the reign of Isis the overflowing population of Egypt, led by Hierosolymus and Judas, discharged itself into the neighboring countries. Many, again, say that they are a race of Ethiopian origin, who in the time of king Cepheus were driven by fear and hatred of their neighbors to seek a new dwelling place. Others describe them as an Assyrian horde who, not having sufficient territory, took possession of part of Egypt, and founded cities of their own in what is called the Hebrew country, lying on the borders of Syria.”

Tacitus basically says that the Jews were Cretans like the Phillishtim and that they were named after a mountain called “Ida”, this is interesting because from a Halachic perspective a Torah scroll can only be considered holy if it is written in Hebrew or in Greek.

Tacitus’ theories find an echo in the Odyssey and in the Iliad of Homer, both works speak of a war like people called the “Solymoi”. Book V.283 of the Odyssey refers to the Solymoi as mountain dwellers like the Idæi mentioned by Tacitus. Book VI.210 of the Iliad calls the Solymoi as a people bent on glory capable of offering the roughest battle. The Solymoi were originally a people of Cretan origin, they settled in the region known as “Lycia” (Turkey). It is said that the Solymoi were a ‘MATRILINEAL’ people like the modern Jews. The name ‘Solymoi’ is very similar to Hyerosolyma (Hyero-Solyma) and Jerusalem (Jeru-Salem).

So, was Samson’s progenitor a Minoan? A Cretan? A Greek? We don’t know for sure but everything seems to indicate that Samson is a Greek in Jewish wrapping.


The Bible states that Samson, a Nazir consecrated to YHVH from the womb, ended up having indirect contact with wine. The Jewish Herakles somehow gravitated towards the ‘VINEYARDS’ of Timnah and then ripped a young lion apart as if it was a kid. Here we have two interesting elements associated with the Greek god Dionysus:

• Wine (the holy nectar of Dionysus).
• A ‘lion’ cub being ripped apart as if it was a kid. Dionysus was represented by a leopard, not a lion, but still a lion is a feline like the leopard.

The ‘Maenads’, the women devoted to the god of ecstasy and possession, they use to do some insane things in the name of Dionysus:

But the Maenads were not merely “Dionysus groupies.” Rather, they were women frenzied with wine. As such, they performed wild celebrations and rituals while under its spell. Dancing and singing in a crazed manner was something else they did. Often their celebrations ended in sexual activity. Another frequent result was violence. THEY WOULD TEAR LIVING CREATURES APART, man or animal. Sometimes they would feast on the raw flesh.

(Dionysus, by Russell Roberts. Mitchell Lane Publishers. Pg 22)

It is interesting to note that Samson ripped the young lion apart “Maenad style” (this could also remind us of Herakles fighting the Nemean lion). Obviously, Samson was a man, not a female-Maenad. But, it is undeniable that his activity in Timnah rings a bell when it comes to Dionysus, god of wine.


The book of Judges says that Samson killed himself in order to prevail over the Phillistine oppressors who had dishonored him. The lords of Phillistia had made a spectacle of Samson in the temple of Dagon in front of everyone. Samson prayed to his God (YHVH) one last time and his supernatural strength came back to him, he made the building collapse killing everyone in it:

‘Samson grasped the two middle columns on which the temple rested and braced himself against them, one at his right hand, the other at his left. And Samson said, “LET MY SOUL DIE WITH THE PHILLISTINES!” He pushed hard, and the temple fell upon the lords and all the people who were in it. Those he killed at his death were more than those he had killed during his lifetime.’

(Judges 16:29-30)

The Bible states this took place in Gaza. The story of Samson is somewhat similar to a story of Herakles found in the writings of Herodotus of Halicarnassus. The Greek historian Herodotus speaks about how the demigod Herakles killed a bunch of people in Egypt, thousands of men at a time. Let us not forget that Gaza was conquered by more than one Pharaoh; there were times when Gaza was an ‘extension of Egypt’ so to speak. This is what Herodotus says:

“The Hellenes tell many different naïve stories, and their myth of Herakles is especially foolish. They say he came to Egypt and was crowned by the Egyptians, who then let him direct a procession as a sacrificial victim to Zeus; he kept silent for a while, but when they let him up to the altar, he turned on them AND WITH HIS GREAT STRENGTH MURDERED THEM ALL.”

(Herodotus, the Histories. Book 2.45)

Obviously, the story of Samson finds an echo in the tale of Herakles:

• Samson was brought to a temple of Dagon in Gaza = Herakles was brought to a temple of Zeus/Ammon in Egypt (Egypt has borders with Gaza).
• Samson managed to slaughter all the Phillishtines that were in the temple, men and women = Herakles ended up killing all the Egyptians who let him direct the procession.
• Samson had a ‘supernatural strength’ = Herakles is described as having ‘godly strength’, meaning an un-matched/superior potency.

Can we say that the Biblical Samson who killed the Phillishtines is the same as Herakles? Pretty much! It is undeniable that the story of suicidal Samson is very similar to the one of the Egyptian Herakles.


“Be strong and conduct yourselves like men, you Phillishtim, that you do not become servants of the Hebrews, as they have been to you. Conduct yourselves like men, and fight!”

(Samuel I 4:9)

Who are those Phillishtim admired by the Roman emperor Hadrian? The Phillishtim are a very important and controversial nation in the Bible, the original Phillishtim were a Mediterranean people. Herodotus calls them Pelasgians of Attica, meaning of Athens/Greece. He describes them as a genocidal people who murder many women and children. Most scholars believe that the famous Phillishtim emanated mainly from Crete. The Jews called Crete “Caphtor” and the Egyptians called it “Keftiu”.

This people were known in Egypt as the Peleset and some identify them with the Etruscans/Thyrrenians who had lived in Galata/Turkey (and of course in Italy). Either way, the Phillishtim are more than a heritage, more than a tribe, more than a physical appearance: the scribes who manufactured the Bible turned them into the arch-enemies of Israel…the clever emperor Hadrian had studied this people very well, this is why he renamed the land “Syria Palaestina”.

Genesis 10:14 says that the Phillishtim have a very obscure hybridized origin in Mizraim, meaning in the Egypt of Ramesses III where the Peleset or sea peoples once invaded. This passage in Genesis 10 states that the Phillishtim of Amalekite spark emanate from Pathrusim and Casluchim. They are also known as “Cherethites” (Samuel I 30:14).

The Phillishtim were divided in clans, one of their clans were the Cherethites. The Cherethites are mentioned in Ezekiel 25:16, they are described as a sea people associated with the Phillishtim. It is a known fact that these Cherethites were the Carians who inhabited Turkey, they wore helmets with plumes and they wore bronze body armor. They venerated Carian Zeus in Mylasa.

From a more Biblical perspective, the Phillishtim have played a very active role in the lives of those who come from Isaac. Genesis 21:34 says that Abraham stayed in “the land of the Phillishtim” many days. The Phillishtim were basically Greeks like the people of Dan.


As we have already seen, in order to prevail over the Phillishtines, Samson had to press against the two main pillars of the temple of Dagon. The symbolism of the “two pillars” is significant here, it finds an echo in the fortified island of Tyre. It is said that a great hunter named Usoos set up two pillars in Tyre, one was dedicated to fire and the other one was dedicated to wind. The great hunter known as Usoos founded the religious cult of the Phoenicians by offering sacrifices at the altar he built.

The great historian Herodotus also mentions ‘two pillars’ found in the Tyrian sanctuary of Herakles. One was made of refined gold and the other one was made of magnificent emerald, it glowed in the dark. And again, the first book of Kings speaks of bronze worker from Tyre named Hiram (at the service of King Solomon) who built ‘two bronze columns’, 18 cubits high and 12 cubits in circumference. Both pillars were highly decorated. The column on the right was called “Jachin” and the one on the left was called “Boaz” (Chapter 7, 1st Book of Kings).

Everything seems to indicate that the idea of Samson pressing on the two main pillars of the Phillishti temple has a potential connection to the temple of Herakles in Tyre. In other words: the name “HERAKLES” surfaces again somehow. The Biblical Samson certainly has a connection with the Greek Herakles that was venerated in Tyre as Melkart.


The book of Judges speaks of a brave man who made a stand for the nation of Israel in a time of national stress: Jephthah, son of Gilead. When the Ammonites were threatening Israel with cruel slavery, the elders of Gilead appointed Jephthah as commander of Israel. Jephthah proved to be an effective leader, he fought bravely against the Ammonites; he ultimately defeated them. Since the Ammonites were not an ‘easy bone’ so to speak, Jephthah made a bow to YHVH before engaging in combat, these were his words:

“If you deliver the Ammonites into my power”, he said, “whoever comes out of the doors of my house to meet me when I return in triumph from the Ammonites shall belong to the Lord. I shall offer him as a holocaust.”

(Judges 11:30-31)

As we already know, Jephthah prevailed upon the people of Ammon. He never imagined though, not even in his wildest dreams that he would have to sacrifice his own daughter, his own flesh and blood:

When Jephthah returned to his house in Mizpah, it was his daughter who came forth, playing the tambourines and dancing. She was an only child: he had neither son nor daughter besides her. When he saw her, he rent his garments and said, “Alas, daughter, you have struck me down and brought calamity upon me. For I have made a vow to the Lord and I cannot retract.”

(Judges 11:34-35)

Judges 11:39 implies that Jephthah indeed offered his virgin daughter as a holocaust to YHVH, God of Israel. The sad story of Jephthah might take us all the way back to the times of Agamemnon, king of Mycenae and father of princess “Iphigenia” (daughter of Clytemnestra).

Agamemnon, brother of Menelaos, king of Sparta, recruited thousands of Greeks in order to conquer the fortified city of Troy. King Agamemnon was determined to conquer Troy; he was willing to sacrifice thousands and thousands of Greeks if necessary. He had many allies.

When the Troyan prince Paris carried off Helen of Sparta (Menelaos’ wife) to his country, Agamemnon had the perfect excuse to invade Troy since Menelaos was his brother. The Troyan war was inevitable, Agamemnon was pleased! Agamemnon’s hordes fought ferociously against the Troyans, they fought with all their might but they could not subdue the Troyans. As we mentioned before, king Agamemnon was willing to do ‘ANYTHING’ in order to conquer Priam’s city, so…he took the most extreme measure, he decided to offer his own virgin daughter as a holocaust:

“Assembled a second time at Aulis, the Greeks were delayed by unfavorable winds, for Agamemnon, by killing a hart, had vexed Artemis. Calchas foretold that only the sacrifice of Agamemnon’s daughter Iphigenia would appease the goddess, and Agamemnon reluctantly gave his consent, though some say that Artemis snatched Iphigenia from the altar and bore her off to Tauris.”

(Pears encyclopedia of myths and legends [the ancient near east and Middle East ancient Greece and Rome], Classical Greece and Rome. By Elizabeth Locke and Sheila Savill. Pelham books, pg 167)

Agamemnon did indeed conquer Troy (a combination of sagacity and military might). It is said that in the end the insatiable king (Agamemnon) was killed by a man named Aegisthus and that his wife (Clytemnestra) beheaded him with an axe. As far as Iphigenia goes, the writings of Herodotus indicate that the Taurians that live by the Black Sea sacrifice to the virgin Iphigenia; they sacrifice those who have been shipwrecked or any Hellenes they can take at sea. This is how they honor Iphigenia (Herodotus, the Histories. Book 4.103). So, let us decode the Jephthah-Agamemnon puzzle:

• Jephthah the Israelite is determined to defeat the Ammonites: King Agamemnon is determined to conquer Troy (no matter how many Greek soldiers have to be sacrificed).
• Jephthah makes a vow to YHVH promising to sacrifice whoever would come out of his house once he would have triumphed: Agamemnon offers his daughter Iphigenia as a holocaust to the goddess Artemis.
• Jephthah sacrifices his virgin daughter: Agamemnon sacrifices his virgin daughter.
• It became customary in Israel to mourn the death of Jephthah’s daughter four times a year: the Taurians of the Black Sea adopted the custom of sacrificing humans to Iphigenia.

We cannot say that the Biblical Jephthah is Agamemnon or that Jephthah’s virgin daughter is Iphigenia…then again, both stories are similar, very similar.


Chapter 25 of the Book of Exodus speaks about materials that the Israelites were supposed to offer YHVH. These collected valuable items would end up in the sanctuary:

“These are the contributions you shall accept from them; violet, purple and scarlet yarn; fine linen and goat hair; rams’skins dyed red, and ‘TACHASH SKINS’; acacia wood; oil for the light; spices for the anointing oil and for the fragant incense; onyx stones and other gems for mounting on the ephod and the breastplate”.

(Exodus 25:3-7)

What exactly is the ‘TACHASH’? What kind of animal is it? Is it considered a “KOSHER” animal? Many conjectures have been made as to the identity of the tachash. Some have speculated that “THS” means ‘tanned leather’; that the tachash was a sea mammal. The fact of the matter is that the famous tachash is the dolphin, an animal that is considered unclean by Rabbinical standards. Chapter 11th of the Book of Leviticus declares that the dead body of a sea creature that lacks fins or scales is to be considered loathsome. This means that orthodox Rabbinical Judaism has labeled the dolphin (tachash) as a dirty un-kosher animal. The Israelite that would touch the dead body of a sea creature that would lack fins or scales would be considered unclean until the evening (Leviticus 11:24-25).

How is it possible then that the skin of a dolphin could be used as a covering for the tent of the meeting? How is it possible that the skin of a dolphin would end up in the noble sanctuary? Wasn’t the dolphin an unclean animal according to Rabbinical standards? Chapter 25 of the Book of Exodus states clearly that the skin of a tachash (dolphin) was used in the sanctuary. Is this not a contradiction? Yes it is.

The Orthodox Rabbis don’t want to admit that the “tachash” is the dolphin because symbolically speaking the dolphin is a “throwback” to ancient Greece. It is said for example that the Greek god Dionysus was kidnapped by Tyrrhenian pirates, they ignored that their victim was a god. When the pirates realized that their prisoner was indeed Dionysus they leapt into the sea in terror, they were all turned into dolphins. The dolphin was definitely a symbol of ancient Greece.

Obviously the Rabbis don’t want people to know that Jews have a Greek spark, they don’t want people linking “monotheistic Israel” with “polytheistic Greece”. Since the dolphin is considered to be a very Greek sea creature of “Poseidon-aroma “, they don’t want people associating the “tachash” with the dolphin.


“Arius, king of the Spartans, sends greetings to Onias the high priest. A document has been found stating that the Spartans and the Jews are brothers; both nations descended from Abraham. Now that we have learned this, kindly write to us about your welfare. We, on our part, are informing you that your cattle and your possessions are ours, and ours are yours. We have, therefore, given orders that you should be told of this.”

(I Maccabees 12:20-23)

The Book of Judges speaks about a brave Israelite who gathered a small army in order to fight the heterogeneous troops of Midian. This Israelite went by the name ‘Gideon’, he was also known as Jerubaal. He was the son of Joash and he was from the tribe of Manasseh.

With only 300 soldiers, Gideon defeated the hordes of Midian. The Midianites, the Amalekites, all of the Kedemites…they were as numerous as locusts, their camels could not be counted for they were as many as the sand of the seashore. Not only did Gideon defeat Midian, he also managed to capture two of their princes and two of their kings as well. Gideon was the savior that the Lord sent in order to deliver Israel from Midian.

The heroic tale of Gideon might remind us of something that took place in Thermopylae (ancient Greece) in 480 B.C.E. In those days the freedom loving Greeks were threatened by the multitudinous army of king Xerxes of Persia (son of Darius I). A Spartan king named Leonidas arose with 300 Spartans; they faced the troops of Xerxes in Thermopylae and fought them to the death. Leonidas and his men, they died as martyrs. Many Persians fell too, including two sons of Darius and two brothers of Xerxes. Three hundred war-hardened Lakedaimonoi annihilated 20,000 Persians! The battle of the ‘Hot Gates’ (Thermopylae) was not only a turning-point in Greek history… it was a turning-point in world history!

The story of Gideon and his 300 selected soldiers is a reflection of the story of Leonidas and his 300 lions. Gideon fought against the hordes of Midian and Leonidas fought against the vast army of Xerxes. Gideon captured two princes of Midian and the Spartans killed two of the sons of Darius. Gideon captured two kings of Midian and Leonidas killed two of the brothers of Xerxes. Gideon and Leonidas, they are a reflection of each other which means that the tale of Gideon is really a Spartan tale in Jewish wrapping.

Let us scrutinize the Biblical story of Gideon and compare it with the story of Leonidas:

• Israel was threatened by the numerous army of Midian: the freedom loving Greeks were threatened by the vast hordes of Xerxes, son of Darius I.
• An Israelite named Gideon (from the tribe of Manasseh) decides to make a stand against Midian: Leonidas, king of Sparta, son of Anaxandridas II, arises and makes a defining stand for freedom. Leonidas is determined to sacrifice his life in the holy name of Sparta.
• The Lord commands Gideon to purge his troops. Gideon sends away those who are fearful (22,000), 10,000 remain. Once again, the Lord commands Gideon to purge his troops so Gideon sends away those who kneel in order to drink from the water. Gideon is left with only 300 men: When Leonidas was marching towards Thermopylae he had the support of many Greeks but in the end all that remained was his 300 war-gods of Doric origin (plus the Thespians).
• Gideon’s army crushes the apparently invincible Midiantes: Leonidas’ men kill approximately 20,000 Persians. Leonidas and his elite suicide-squad die as martyrs. They died but they live forever in the hearts of all Greeks.
• Gideon fought against the forces of Midian. Could it be possible that “Midian” is really a reference to the “Medes” who were related to the Persians? Some refer to the Persians as ‘the Mede’. The capital of Media was in Ecbatana (Hamadan), in Northern Iran.
• Gideon captured two princes of Midian, Oreb and Zeev. Oreb and Zeev are killed and beheaded: the 300 lions of Sparta managed to kill two sons of Darius (Abrokomes & Hyperanthes). They were born to Darius by Phratagoune, daughter of Artanes (brother of Darius).
• Gideon also captured the two kings of Midian, Zeba and Zalmuna. Gideon severed them both: two brothers of Xerxes fell while the Spartans and the Persians were fighting over the corpse of Leonidas.

It is more than obvious that the story of Gideon is really the story of king Leonidas. The 300 Lakedaimonoi died as martyrs in Thermopylae in late August 480 B.C.E. They live forever!


The Book of Leviticus makes mention of a fascinating Jewish ritual associated with the expiation of sins. Based on what the Bible says, on the Day of Atonement the high priest Aharon sets two male goats before the Lord YHVH at the entrance of the meeting tent. The goat determined by lot ‘for the Lord’ is offered as a sin offering. The one determined by lot for Azazel is set alive before the Lord so that with it he might make atonement by sending it off to Azazel in the desert:

“When he has completed the atonement rite for the sanctuary, the meeting tent and the altar, Aharon shall bring forward the live goat. Laying both hands on its head, he shall confess over it all the sinful faults and transgressions of the Israelites, and so put them on the goat’s head. He shall then have it led to the desert by an attendant. Since the goat is to carry off their iniquities to an isolated region, it must be sent away into the desert.”

(Leviticus 16:20-22)

The word ‘Azazel’ refers to a “powerful, strong cliff”. Basically, the goat that carries off the iniquities of the Israelites is thrown off a cliff to a dark-somber place in the desert. This highly interesting Jewish ritual of the “Azazel goat” shares similarities with a purification ritual practiced in ancient Sparta. The Lakedaimonians practiced eugenics. They didn’t want Spartan families giving birth to defective babies that would become a burden later on. They cared about quantity but they also cared about quality.

Newborn infants were given to the elders, to the authorities. They were dunked into a bath of undiluted wine in order to see their reaction. If the infants failed the test, they would die. They would be taken to a place called cryptically ‘the deposits’ and hurled to their certain deaths into a chasm. Those infants unluckily born with some obvious physical deformity or disability would share the same fate. Some scholars believe that this ‘grim ravine of the unfit’ was located somewhere on the Taygetus Mountains.

So we see, the Azazel ritual of the Jews is similar to the ‘eugenics ritual’ of the war-hardened Spartans. Both the accursed goat of Azazel, personification of impurity, and the feeble of Sparta would end up at the bottom of a cliff. We cannot say for certain that the Azazel ritual of the Israelites comes from Sparta, but there are parallels here. Parallels that cannot be denied!


Some factions of the Orthodox Jewish world believe that a woman’s uncovered hair is equivalent to physical nudity. Therefore, Chassidic women shave their heads right after marriage as a symbol of fidelity to their husbands. Most of these modest women choose to wear a wig. What exactly is the origin of this practice? How come this tradition is only observed by religious Ashkenazi Jews?

Chapter 21 of the Book of Deuterenomy says that an Israelite man can marry a female captive only after she has shaved her head; before he takes her into his house she has to shave her hair (Deuterenomy 21:12). Obviously, the Orthodox Jewish women who shave their heads after marriage are not ‘war trophies’ (they are Jewish of course) but, they shave their heads just like the female captives mentioned in the Book of Deuterenomy.

Again: what is the origin of this demeaning tradition? There are two potential sources when it comes to this: Egypt and Sparta. In ancient Egypt, it was common to see Egyptian women shaving their heads in order to wear a wig. In Sparta, women who were about to be married had to shave their heads. When a Spartan warrior would turn twenty five years old he was expected to take a wife. The actual marriage ceremony was not necessarily common by Greek standards; it began with ‘violent deflowering’, meaning ritualized rape. Preparation for the wedding-night began with the shaving of the bride’s head. A married Spartan woman had to keep her hair closely cropped. And why exactly were Spartan women required to shave their heads at the time of marriage? Could it be possible that the war-hardened Spartan warriors were trying to make them look like men? In Sparta it was common to see men lusting after men (homosexuality was institutionalized in Sparta).

As we already know, Spartan society was an aggressive-militaristic society that tolerated no weakness, it was a ‘masculine society’ par excellence. All males in Sparta were forced into unnatural sexual practices. It is said that at the age of seven all Spartan boys were removed from their home environment in order to embark in a communal educational system known as ‘the agoge’, a brutal system of strict discipline. The goal was to turn them into ruthless-invincible warriors, a breed of supermen.

Every youth was under the supervision of a Spartan warrior that was approximately twenty or twenty five years old, this supervisor operated as a ‘surrogate father’ and was responsible for the progress of the boy. This paternal figure was known as ‘the inspirer’ and his disciple was known as ‘the hearer’. When the youths would turn twelve, the ‘inspirers’ would rape them (an absolute injustice)…an abhorrent practice indeed. This means that from eight to thirty Spartan men would be in a ‘testosterone environment’…surrounded by men exclusively. Every male in Sparta (every Spartan citizen) was forced into homosexuality without exception. The so called ‘inspirers’…were they not child molesters sponsored by the state?

Spartan men had to live in the barracks (under full military discipline) until the age of thirty. This means that the only way a Spartan husband would be able to visit his wife was by sneaking out at night. This is why some people say that Spartan husband might father several children before he actually saw his wife in broad daylight. It is only logical to think that there were men in Sparta who were sexually attracted to women but the majority of them saw women as ‘misbegotten males’. Some of those tough Spartans viewed their wives not as women, but as ‘wombs’ that would produce future Spartan warriors (Teknopoiia tools of the state).

So, this is why women in Sparta were expected to shave their heads before the wedding night; their husbands wanted them to resemble their ‘barracks brothers’. Now we have an idea why some Orthodox Jewish women shave their heads in order to please their beloved Jewish husbands!


The Benjaminites were a tribe of ‘hard to defeat’ titans, they were unbeatable sons of the right hand (Ben-Yamina). The people of Benjamin were mighty but they were also salivating predators that crossed limits that should never be crossed. If we scrutinize the tribe of Benjamin we will see that they resemble the indomitable Spartans in many ways. Let us decode Benjamin:

1 – (Never kneel)

Jewish tradition says that the Benjaminites never under any circumstances kneel before anyone. Benjamin is the only son of Israel that was born in Canaan plus, Benjamin is the only one that did not kneel before Esau. Chapter 33 of the Book of Genesis states that all the tribes of Israel bowed to Esau. Benjamin? Benjamin did not kneel before mighty Esau because he hadn’t been born yet. The Lakedaimonians were just like the Benjaminites, they had a ‘never surrender’ attitude and they were always willing to fight to the death. A Spartan warrior would never under any circumstances kneel before anyone, even if defeated he would stand his ground with honor. The Spartans were willing to commit suicide in the name of honor, it was impossible to make them kneel.

2 – (I am wolf)

Chapter 49 of the Book of Genesis compares the tribe of Benjamin to a ravenous wolf that devours prey and distributes spoils. How come Benjamin is equivalent to a wolf? One of Sparta’s most worthy men was a political innovator named Lykourgos, the Pithya praised him in the inner shrine of the oracle of Delphi and dictated to him the sacred laws that established the Spartan way of life. The name Lykourgos literally means “wolfish”. So, Benjamin is a wolf and the lawgiver of Sparta was a wolf too!

3 – (Only my tribe counts)

If one analyzes the Book of Judges he will see that the Benjaminites of Gibeah were xenophopic, they disliked visitors even if those visitors were fellow Israelites. What about the Spartans? The ultra-nationalists of Sparta were 100% ethnocentric and xenophobic, they certainly disliked foreigners. The Spartans were to some degree isolated from the rest of Greece.

4 – (Military superiority)

When a person reads the Book of Judges, he realizes that the warriors of Benjamin were superior to all the other tribes of Israel. The Benjamites were militarily superior and they by themselves were mightier than all the other tribes of Israel put together. This certainly rings a bell when it comes to the Spartans that were totally dedicated to the art of war. The Spartans were the greatest warriors of the Greek world, they had no competition.

5 – (Abominations)

If one reads Chapter 19 of the Book of Judges, he will see that the Benjaminites of Gibeah were a corrupt-twisted people, they were a gang of sex-offenders that crossed all kinds of limits. Based on the information provided by the Book of Judges, every man in Benjamin was given into unnatural sexual practices, they were very twisted. What about the lions of Sparta? It is a known fact that in Sparta men lusted after men, they even went as far as forcing youths into unnatural sexual practices (absolutely detestable). The Spartans were the best warriors in the world but they were also the most corrupt-filthy creatures of the Lord (pedophilia was institutionalized in Lakedaemonia).

So we see, the Benjaminites were very similar to the Spartans. It is interesting to note that Ashkenazi Jews identify with the tribe of Benjamin. Theodor Herzl, the Hungarian visionary of the Jewish State, is known as ‘Binyamin Zeev’ which literally means “Benjamin the wolf”.


We all know that Rachel, daughter of Laban, gave birth to two of the most important sons of Israel: Joseph and Benjamin. She was Jacob’s favorite wife and she gave birth to Benjamin, the controversial tribe that would eventually inherit Jerusalem. Rachel called Benjamin “Ben Oni”, meaning son of affliction. After leaving Bethel on the way to Ephrata, possibly by Paddan-Aram; she gave birth to Benjamin, the famous “son of the right hand”:

‘When her pangs were most severe, her midwife said to her, “have no fear! This time, too, you have a son.” With her last breath-for she was at the point of death-she called him Ben Oni, his father however, named him Benjamin.”

(Genesis 35:17-18)

Based on the information provided by the Bible, Rachel was buried on the road to Ephrath, near Ramah in Bethlehem. Genesis 35:20 says that Jacob did something special for her, he set up a memorial stone on her grave. It is said that the monument marks Rachel’s grave to this day. Rachel is the only woman in the Bible to be honored in such a way. Why was she favored? Is it because she died while giving birth?

This is something that could remind us of Spartan attitude to their dead, a distinctive trait. In militaristic Lakedaemonia, inscribed grave monuments were only for warriors fallen in battle (martyrs) or for women dead in childbirth. As we all know, our Rachel was treated like a martyr pretty much. She died while giving birth to Benjamin, the “hero-tribe” of the Israelite nation. Burials were allowed to take place in the inhabited area of Sparta, funerary monuments were set up near shrines so that constant exposure to the sight of them would make the young unafraid of death.

Can we say that the Biblical Rachel who stole Laban’s Teraphim was a Spartan woman? Answer: No. But the tale of Rachel certainly has a very Spartan flavor.


The backbone of Judaism is the Shabbat which is observed on a weekly basis. The Shabbat which lasts from Friday to Saturday, has been a great help to the Jews in terms of identity. Now, is the Shabbat a custom of pure Hebraic extract? If one looks beneath the surface, he or she can see that the Shabbat that is observed on the seventh day of the week is connected to non-Jewish cultures. When one thinks of Shabbat, one thinks of Saturday. The name “Saturday” in turn is very similar to the name of a planet: planet Saturn. A festival called “Saturnalia” used to be celebrated in Rome, it would last for seven days and it would take place by the end of December.

The equivalent to the Latin name “Saturn” was “Chronos” in Greek. A Greek myth says that Chronos, husband of Rhea, had a custom of swallowing his children because he feared he would one day be dethroned by one of them (this custom was inherited from Ouranos). It is said that when the time came for Chronos to eat Zeus (tradition says that Zeus was born in the Crete of the Phillishtim), Rhea gave him instead a rock wrapped in a cloth. Eventually, when Zeus came of age, he dethroned his father and made him vomit the other children he had devoured. So, if we look beneath the surface we can see some interesting things here:

• The Shabbat of the Jews is observed in the seventh day of the week.
• Saturn, a Roman god, was venerated in a festival that would last for seven days.
• The Greek equivalent for Saturn, meaning Chronos, was dethroned by a Zeus connected to the Crete of the Idaei mentioned by Cornelius Tacitus (Book V, A.D 70, Section II).

It is said that the symbol of planet Saturn is the hexagram, meaning the six pointed star that the world has recognized as “the star of David”. We should not be surprised at this, Amos 5:26 speaks about two deities venerated by the Jews associated with the heavens. One was called Sikkuth and the other one Chiun. They are referred as “the star of Israel’s gods”. The white and blue flag of the Karamanid emirate of Turkey, doesn’t it depict a star of David?

So basically, the Shabbat observed by the Jews on the seventh day of the week is equivalent to the Greek Chronos of Cretan flavor and to the Saturn of the Romans. The Shabbat is definitely not a pure Jewish custom.


One of the most illustrious men of all time was a Sidonian of Greek flavor named Pythagoras. Pythagoras was a mathematician, a philosopher, and a mystic. It is said that he was the living embodiment of wisdom in its metaphysical and ethical dimensions, some have gone as far as saying that he was the son of Apollo. Pythagoras studied in the most distinguished learning centers of the ancient world. When he turned fifty six, he returned to Greece and started to teach.

What are the origins of Pythagoras? We already know that he was born in Sidon/Phoenicia. His father was a Tyrian merchant named Mnesarchos. At one point Mnesarchos consulted the Pythia in Delphi, the oracle revealed that he would have a son that would be considered the pinnacle of human achievement;…a son that would surpass all others in beauty and wisdom. The name “Pythagoras” means something like ‘speaking truth’ (agoreuein) no less than the god of Delphi (tou Pythiou).

Pythagoras mother was a Greek woman from Samos, her original name was Parthenis. Since the Pythia of Delphi prophesied about her semi-divine son, she changed her name to ‘Pythais’. The scribes who wrote the 1st book of Kings knew that Pythagoras was one of the most transcendental personages of all time, therefore; they decided to tell his amazing tale through the Biblical character of Hiram (Solomon’s servant). If we scrutinize the Hiram mentioned in chapter 7 of the book of Kings, we will indeed see that he is the mere reflection of Pythagoras.

The Biblical Hiram who served king Solomon was a Phoenician from Tyre, his father was a Tyrian. His mother was an Israelite widow from the tribe of Naphtali. I Kings 7:14 says that Hiram was endowed with skill, understanding, and knowledge of how to produce any work in bronze. He came to King Solomon and did all his artistic metal work. Let us decode this:

• Hiram was born in Phoenicia: Pythagoras was born in Sidon/Phoenicia. Hiram was a Tyrian and Pythagoras was a Sidonian but, they were both Phoenicians.
• Hiram’s father was a man from Tyre: Pythagoras’ father was a Tyrian.
• Hiram’s mother was an Israelite from the tribe of Naphtali: Pythagoras’ mother was a Greek that changed her name to “Pythais” (in honor of the Delphic Pythia). Naphta-li = Naphta, a flammable liquid that could remind us of the “ethylene-vapours” that emanated from the Delphic Omphalos. Plus, the territory of Naphtali is not too far from Tyre or from Sidon.
• Hiram was a unique-creative individual, a “Bezalel type” filled with divine spirit of skill: Pythagoras was a genius, a man that gleamed with supernatural brightness; he was considered to be the son of Apollo.
• Hiram the Tyrian could produce any work in bronze: it is said that Pythagoras’ father (a Tyrian) was a gem-engraver, a sculptor like Hiram.

It is clear that the Biblical Hiram who served King Solomon is really Pythagoras, son of Apollo.


“You shall not make for yourself a carved image – any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth;…”

(Exodus 20:4)

The captivating Ark of the Covenant has always been a subject of fascination. The Ark’s cover had two golden Kerubim that had their wings stretched over. Many things have been said about the controversial angelic figures that had their faces turned from each other:

“Make two Kerubim of beaten gold for the two ends of the propitiatory, fastening them so that one Cherub springs direct from each end. The Kerubim shall have their wings spread out above, covering the propitiatory with them; they shall be turned toward each other, but with their faces looking toward the propitiatory. This propitiatory you shall then place on top of the Ark. In the Ark itself you are to put the commandments which I will give you. There I will meet you and there, from above the propitiatory, between the two Kerubim on the Ark of the commandments, I will tell you all the commands that I wish you to give the Israelites.”

(Exodus 25: 18-22)

Exodus 20:4 forbids the Israelites to make carved images (sculptures) of anything that is in the heaven above yet…the holy Ark of the Covenant is topped with two eagle looking beings that possess a Greco-Roman aroma. How could this be in the “Kodeh ha kedoshim”, meaning in the Holy of Holies? Coincidentally, the ‘Inner Sanctum’ is located today in the heart of the Dome of the Rock, at Qubbat al-Sakhra, on Mount Moriah. The shrine of the Dome of the Rock contains a large-pierced sacred stone known as the ‘FOUNDATION STONE’. This Holy place is believed to be a spiritual junction of heaven and earth; this automatically turns Jerusalem into “THE NAVEL OF THE EARTH”.

Why is this important? The structure of the Kodesh ha kedoshim on Mount Moriah might take us all the way back to the times of the oracle of Delphi in ancient Greece. The Adyton of the sacred oracle on Mount Parnassus rings a bell when it comes to the Holy of holies in Jerusalem. The Pithya consecrated to Apollo (equivalent to the practitioner of divination known as the Kohen Gadol) would be seated on a tripod next to a holy conical stone known as “THE OMPHALOS”. This pierced-rounded Rock was so to speak the “spiritual heart of the ancient Greek world” (a ‘Jerusalem’ so to speak) and it was considered to be the “navel of the earth” (like Jerusalem). Sacred vapours would come out of the orifice of the Onphalos, this would make the Pithya “rapturous” in her divine intoxication (the stone in the heart of the Dome of the Rock is pierced like the Omphalos).

There was an eagle on each side of the Omphalos, the eagles represented Zeus’authority. Basically, the sacred Rock in the Adyton was guarded by “TWO EAGLES” and the Ark of the Covenant was topped by “TWO WINGED KERUBIM” (equivalent to the two eagles of Zeus in Delphi). The Ark of the Covenant and the “FOUNDATION STONE” of the Dome of the Rock are equivalent to the Omphalos of Delphi.

What is the meaning of all this? Answer: the Orthodox Rabbis loathe paganism but, everything seems to indicate that “Kodesh ha kedoshim” on Mount Moriah is based on a Greek concept (a very Greek concept). Again, let us decode this:

• The holy Ark of the Covenant located in the Holy of Holies is topped with two winged Kerubim: the Omphalos in the Adyton of Delphi was guarded by two eagles that represented Zeus (many have compared YHVH to Zeus). Two winged Kerubim: two eagles.
• The area of the Holy of Holies in Jerusalem is considered to be the “NAVEL” of the earth: the Inner Sanctum of the oracle of Delphi was seen as the spiritual heart of ancient Greece and as the “NAVEL” of the earth. Delphi was a “Jerusalem” to the Greeks.
• The two Kerubim that had their wings spread out were turned toward each other but their faces were turned from each other: the oracle of Delphi was considered to be a shrine of luminous Apollo but the fleshy Dionysus was also venerated there. Faces turned from each other: a duality symbolizing Apollo and Dionysus?
• In order to prophesy the Pithya would sit on a tripod next to the Omphalos, to fall into a trance she would inhale sacred fumes (ethylene) that would emanate from the pierced Omphalos: the sacred stone in the heart of the Dome of the Rock is pierced like the conical-rounded Omphalos of Delphi.
• The Pithya was a high priestess completely dedicated to Apollo even though throughout the Greek world most of the representatives of Apollo were men: the Kohen Gadol who practiced “Kosher divination” is equivalent to the Pithya:

important people would consult the Pithya in times of national stress (in order to make important decisions) and Israel would consult YHVH through the “CHOSHEN” in times of war.

It is obvious that the Holy of Holies of the Jews is connected to the Adyton of ancient Delphi. It is clear that the Jewish people are connected to ancient Greece. The “Old city” in Jerusalem, isn’t it known as “Ir Attikah”?

Isn’t ‘Attica’ the original name of Athens? The Greek flag and the Israeli flag, aren’t they both white and blue? Israel and Greece, aren’t they both Mediterranean nations? The Greeks, the Spartans, the Macedonians, didn’t they see themselves as a freedom-loving “chosen people” superior to the barbarians that in their eyes were destitute of light? Greeks have been living in the coasts of Palestine since time immemorial.


“The lampstand was made of pure beaten gold-its shaft and branches as well as its cups and knobs and petals springling directly from it. Six branches extended from its sides, three branches on one side and three on the other.”

(Exodus 37:17-18)

It is important to examine the Menorah, meaning the lamp of seven branches depicted in the arch of Titus (Titus blasted Jerusalem in 70 A.D.). If we take a serious look at this seven branched candelabra we will see that it has an octagonal base, not a three-legged base. This octagonal base is decorated with the images of strange looking creatures connected to the Greco-Roman world. What exactly are these pagan creatures and what do they represent?

On the top of the base (in the center) we see two eagles, something that could remind us of the eagles of Zeus that guarded the Delphic Omphalos. Right next to the eagles (on the right & on the left) we have weird looking dragons that have the tail of a fish. It is unclear if these marine creatures have the head of a lion or the head of a dog. We cannot tell if these creatures have horns or not, it’s hard to tell. Right beneath the two eagles (at the bottom of the base) we have another serpent looking creature that looks 100% like a dragon; it has the tail of a fish.
Next to the Leviathan looking creature at the bottom of the base we have two winged griffins that face each other; both of them have the tail of a fish. So, the octagonal base of the Menorah depicted in the arch of Titus is decorated with un-kosher creatures of the Greco-Roman world. Eagles that could remind us of Zeus…dragons with the tale of a fish that could remind us of Poseidon,…winged griffins of Greek flavor…pagan stuff.

How could this be if the Menorah is supposed to be a Holy object that represents the sanctity of YHVH’s chosen people? Exodus 20:4 states clearly that it is forbidden for an Israelite to carve images of creatures in heaven above, in the earth beneath, or in the waters under the earth. How come the Kohen Gadol didn’t notice that the holy Menorah was decorated with the images of pagan looking creatures?

If we were to ask the Rabbis about this controversial issue, they’ll probably say that the Romans “ADDED” these reliefs to the Menorah so that it would look nicer in the triumphal procession. Back in the days the Jews were willing to sacrifice their lives so that a statue of Emperor Caligula would not be placed in the Holy of Holies yet, the sacred Menorah of YHVH was decorated with pagan imagery that would have probably pleased Caligula very much!


“The tactics of the Greeks and the Macedonians were formed on very different principles. The strength of the phalanx depended on SIXTEEN RANKS OF LONG SPIKES, wedged together in the closest array.”

(Edward Gibbon [1737-1794], Chapter I.48.)

On June 5th, 1967 Israel fought her hostile Arab neighbors for the third time. This third Arab-Israeli conflict is known as “THE SIX DAY WAR”. Israel fought mainly against Egypt, Syria, and Jordan. On the third day of the war (on June 7th) Israel recaptured Jerusalem (the so-called capital of the Jewish people), it was a unique moment in Jewish history. By June 10th Israel had prevailed over the Arab armies.

The phenomenon known as ‘THE SIX DAY WAR’…what could it possibly have to do with Alexander III of Macedon? If we scrutinize the date of Israel’s victory we might indeed discover some amazing things that will blow our minds. Let us decode the puzzle:

• By June 10th, 1967 Israel had been declared victorious. June 10th, 1967 = 06/10/1967. 06 + 10 = 16. The symbol of the Macedonian army was a 16 pointed sunburst.
• The ‘SIX DAY WAR’ took place as we already know in 1967. 1 + 9 + 6 + 7 = 23. When did Israel capture Jerusalem? Answer: on the 3rd day of the war (June 7th). So…”3″ (06/07/1967 = the 3rd day of the war) + 23 (1 + 9 + 6 + 7 = 23) = 323. Alexander III died in 323 B.C.E.
• When did the SIX DAY WAR end? Answer: on June 10th, 1967. Didn’t Alexander die on June 10th 323 B.C.E.?
On ‘July 20th’ 1944 a group of Germans tried to assassinate Adolf Hitler, the attempt failed. This took place in Ketrzyn/Poland. How come the anti-Hitler team chose ‘June 20th’, meaning the day of Alexander’s birthdate? Alexander III the great was born on July 20th 356 B.C.E. And who was behind that the assassination attempt? If they would have succeeded…it would have been a “DAVIDIC VICTORY” in a Poland aligned with Jewish energies!

So, as we can see, there is a profound spiritual connection between Alexander III the great and Israel’s Davidic victory in 1967. There is a correlation between the assassination attempt of Adolf Hitler and Alexander’s birthdate. It almost seems as if the “MANES” of Alexander gave Jerusalem to the Ashkenazi Jews of Europe on June 10th, 1967 (the Prime Minister of Macedonia Zoan Zarev met Bibi Netanyahu in Jerusalem on September 2017). July 20th 1944 was supposed to be a vulnerable day for the Fuhrer because David is pretty much Alexander. As we can see, Alexander never died, he is still here with us. He is immortal, he is eternal. He is Alexander the great!


“At that time the Nephillim appeared on the earth, after the sons of heaven had intercourse with the daughters of man, who bore them sons. They were the heroes of old, the men of renown.”

(Genesis 6:4)

In our modern days, a disturbed Greece is still honoring Alexander III the great, they honor him the blood of warriors (as crazy as it sounds). They ask for Alexander’s divine intervention. Ever since 2010 Hellas has fallen into an economic collapse, it almost seems as if the Washington based “International Monetary Fund” is forcing them to abandon the Euro and re-embrace the Drachma of Eastern flavor. As of 2015 we are no longer living in the times of Darius or in the times of Alexander yet, nothing seems to have changed much (history repeats itself). A nuclear Iran backed by Russia is on the rise, Iran wishes to wipe out Askenazi-Israel and it looks like some “shadow figures” wanted to crush Greece as well.

As far as the Euro-zone goes, Germany appears to be the entity who is pressuring Greece the most. This could remind us of how ancient Assyrian kings (the ancestors of the Germans) subjugated and conquered populations in Palestine. Germany is the number one partner of Iran in the P5 +1 group (a group of six world powers). The Greeks are not Jews and the Jews are not Greeks but somehow there seems to be an invisible thread connecting them.

Sometime after September 11th 2001, the New World Order decided that Iran would be crowned as king of the Middle East, the sons of Innana would raise their heads once again. The Ancient Order of the Ages has codified Iran under the number 21 symbolizing the 21 rays of Innana. The Persian calendar begins on March 21st, that is what the Iranians call “Now Ruz” (Daniel 10:13 says that the guardian angel of Persia confronted Daniel for 21 days).

Ever since the terrorist group ISIS came about in the month of Tammuz (June 29, 2014) blood has been spilled all over the Middle East. The ancient gods cry for blood! A resurrected Persia demands to be honored with human blood.
When did it become obvious that Greece was mortally wounded? Answer: in 2010. 2010 = 21, the sacred number of Innana. What must the Greeks do in a time of heavy national stress? Answer: they must return to the old gods, they must offer a human sacrifice; blood must be spilled.

On June 30th, 2015 an Indonesian military plane crashed into the nation’s 3rd largest city killing more than seventy people. The plane C-130 “Hercules” had twelve crew members and more than one hundred passengers, all ‘MILITARY PERSONNEL’ plus their families. What does this calamity have to do with the economic disaster of Greece? As crazy as it might sound, the accident that took place in Indonesia on June 30th, 2015 was not an accident, it was a camouflaged human sacrifice. June 30th, 2015: Tammuz 13, 5775. A collective human sacrifice? To whom? Answer: to the indomitable and immortal spirit of Alexander III the great. Through the complex mechanisms of the New World Order, Greece offered C-130 Hercules to Alexander, god of all Hellas. Let us decode this:

• Greece’s downward spiral began, as we already know, in 2010. 2010 = 21, the Iran code.
• the plane was called C-130 Hercules, it was named after the famous Herakles. Wasn’t Alexander descended from Herakles? Didn’t Phillip II claim descent from the Heraklean bloodline of the Argeads? Didn’t Alexander sacrifice to Herakles/Melkart in Tyre in 334 B.C.E.? Is it a coincidence that the victims of C-130 Hercules were all “MILITARY” personnel? Warrior blood for the greatest conquistador of all time!
• As we already know this human sacrifice took place on June 30th, 2015. Why is this date significant? Alexander died on June 10th 323 B.C.E. June 10th 2015 + 21 days (21, the number of Innana) = June 30th, the day of the mega-blood offering. Alexander was born on July 20th 356 B.C.E. From June 30th, 2015 to July 20th, 2015 we have 21 days! Alexander was born on the 201st day of the year according to the Gregorian calendar, 201 = 21, the code for Persia (he surely was destined to conquer the land of Darius III).

So yes, on June 30th, 2015 Greece exalted their incarnated god Alexander (through the complex mechanisms of the New World Order). Israel and Greece are still connected to Alexander III of Macedon!


“They sacrificed to the gods their own sons and daughters, shedding innocent blood, the blood of their own sons and daughters, whom they sacrificed to the idols of Canaan, desecrating the land with bloodshed.”

(Psalm 106:37-38)

On March 21st, 2015, on Now Ruz, a calamity fell upon an Orthodox Jewish family in Midwood Brooklyn/New York. Their seven children were burned in a fire, three girls and four boys. It was the greatest fire in New York since the year 2007. The mother of the children, Gayle Sassoon was not able to save them; she was critically injured by the fire. The father of the children, a religious Jew named Gabriel Sassoon, was on some type of spiritual retreat at the time. Apparently, the fire was caused by some type of malfunction of a hot plate the orthodox family used to warm food without violating the sanctity of Shabbat….a terrible accident indeed (a calamity). The children were buried in Israel, in Jerusalem.

This is not just a somber event that happened by chance, it a somber event that took place under “supernatural” circumstances. Isn’t it strange that this accident happened right on Now Ruz, meaning on March 21st, 2015? Isn’t it weird that this calamity takes place when a resurrected Iran backed by Russia is all over the news? Doesn’t Iran want to wipe Israel off the map? It is not a secret that on March 21st, 2015, the New World Order crowned Zoroastrian Iran as king of the Middle East (Daniel 10:13 says that the guardian angel of Persia confronted Daniel for 21 days). The world views Shia-Iran as an “Islamic” republic but the truth is that deep in its heart Iran is still Zoroastrian.

These seven Jewish children of New York didn’t die by accident, the event was orchestrated by heartless puppet masters. The Jews offered the seven children as an elevation offering in a time of national stress (they died ‘by fire’ and the ancient Zoroastrians worshipped fire). Keep in mind that these were not just Jewish children, they were children that came from an Orthodox Jewish family, meaning that these were “holy-consecrated children”; seven innocent lambs worthy of being sacrificed on Now Ruz for the wellbeing of Jerusalem.

Now Ruz falls on March 21st, March is the third month of the Gregorian calendar: seven Jewish victims on the third month of the Gregorian calendar: 7 + 7 + 7 = 21, the Iran code. The Menorah that goes in the Jewish Temple of Jerusalem has “SEVEN” branches, seven “FLAMES”. From September 11th, 2001 to March 21st, 2015 we have 4845 days. 4 + 8 + 4 + 5 = 21. 21 = the Now Ruz/Iran code.

The energy of the sacrifice went from New York to Jerusalem, the place where the Temple will be rebuilt eventually. The titans in charge of the Jewish world knew that Now Ruz 2015 symbolizes the resurrection of Persia, they felt that Jewish blood had to be spilled in order to keep on ruling over Jerusalem. If we examine the Hebrew word “Phillishtim”, we can see that its Gematria depicts a very interesting reality:

P (Pei: פ) = 80
L (Lamed: ל) = 30
Sh (Shin: ש) = 300
T (Tav: ת) = 400
I (Yud: י) = 10
M (Mem sophit: ם) = 40

80 + 30 + 300 + 400 + 10 + 40 = 860 = “86”. 8 + 6 = 14 (May 14th, 1948). 8 multiplied by 6: 48, year 1948. May 14th, 1948, the date when the modern State of Israel was established.

On March 21st, 2015 the Jewish puppet masters spilled Jewish blood in order to keep Israel Jewish. This bizarre ritual of Masonic aroma took place because the United States Government “ALLOWED IT TO HAPPEN”.


Animosity against the Jewish people has one name in Biblical terms: “AMALEK”. Amalek is not something physical that can be brought up scientifically in a courtroom as evidence, Amalek is a symbol (a scriptural symbol) that naturally antagonizes Israel’s agenda… it is an abstract embodiment of violence towards the offspring of the dreamer Jacob. The name Amalek almost sounds like “Melech” which means “king” in Hebrew. This implies that Amalek is not an easy bone. Who exactly is Amalek? Adolf Hitler? Yasser Arafat? Hassan Nasrallah? Saddam Hussein? Hugo Chavez? Mahmoud Ahmadinejad? At one point for example the Iranian leader Mahmoud Ahmadinejad called for the destruction of the Jewish state, therefore the Jewish world then categorized him as an “Amalek”.

Genesis 27:41 says that Esav, ancestor of Amalek, promised to kill Jacob (Esav is Jacob’s brother). The history of Amalek, or at least the spiritual journey of Amalek, begins with Isaac’s blessing on Esav:

“By your sword you shall live…and you shall serve your brother; and it shall come to pass, when you become restless, that you shall break his yoke from your neck.”

(Genesis “27”:40)

Genesis 36:12 says that Timnah was the concubine of Eliphaz, Esav’s son. Eliphaz was the firstborn of Esav. Timna bore Amalek to Eliphaz. Genesis 36:40 mentions several of the chiefs of Esav, one of them is called “Timnah”.

Exodus 17:8 says that Amalek attacked Israel at Rephidim right after Israel doubted their God. Moses fought the spiritual battle on the top of the hill assisted by Aaron and Hur while Joshua fought Amalek physically. Amalek was very persistent because otherwise Moses wouldn’t have gotten tired and need of assistance. Numbers 13:29 states that Amalek dwelled in the South of Canaan, Samuel I 27:8 says that Amalek is one of the original inhabitants of the land. Deuterenomy 25:18 says that right after leaving Egypt Amalek attacked the rear ranks of Israel when they were tired and weary. Amalek is bestial hatred.

Exodus 17:14 says that the memory of Amalek must be erased from under the heavens and Exodus 17:16 says that the Lord will have war with Amalek from generation to generation, it will be an eternal war. In Samuel I 15:3 the God of Israel commands Saul to completely exterminate Amalek, to kill men, women, infant and nursing child, ox and sheep, camel and donkey. In other words: Israelis must be merciless when it comes to their enemies.

In Numbers 24:20 Balaam, prophet of the gentiles says that Amalek is “the first” among nations, this surely must be because they were the first to attack Israel when Israel became a nation in Egypt but, it could also refer to certain qualifications of Amalek. Deuterenomy 28 speaks about a nation that possesses all the characteristics of Amalek. At least we could say that this is one of the “incarnations” of Amalek. Deuterenomy 28: 48 describes a nation who will put “a yoke of iron” on Israel’s neck until it has obliterated it. Deuterenomy 28:49 describes this nation as swift as an “eagle”, of a language Israel will not be familiar with. Rome? Nazi Germany? Islamic fundamentalism?

Finally, Deuterenomy 28:50 states that this nation of fierce countenance does not respect the elderly nor show favor to the young. This nation is described as an emotionless “eagle of iron”. The spark of this entity appears to be found in a particular elite that reigned in Europe from the 1930’s to the 1940’s: the Nazis. This group could be considered the re-incarnation of the ancient Assyrian super-power that once shook the Middle East.

Another incarnation of Amalek is found in a son of Abraham called “God hears” (Shema-El), meaning “Ishmael”. It is said that the people of Ishmael dwelled from Havilah as far as Shur, which is the east of Egypt as you go toward “Assyria”. When Ishmael’s Egyptian mother fled from Sarai’s harshness, a divine messenger met her at a spring of water on the way to “Shur”. The angel told her she would bear a magnificent son named Ishmael, this happened between Kadesh and Bered. Basically, Ishmael, mythical ancestor of the Arab-Muslim world, dwelled from Havilah to Shur which is Assyria. As we already said, the ancient Assyrians are the ancestors of the Germanic nation. Hagar, the first woman in the Bible to speak to an angel, was found by the angel on a spring of water on the way to “Shur”, meaning on the way to Assyria. Numbers 24:22 says that Asshur will carry Kain captive and that Kain shall be burned.

Amalek is present even in the most powerful and blessed tribes of Israel, Judges 5:14 says for example that “from Ephraim were those whose roots are in Amalek”. Judges 12:15 says a certain ruler of Israel named Abdon the Pirathonite was buried in Pirathon, in the land of Ephraim; in the mountain of the Amalekites. Ephraim is the beloved one of Joseph, a very blessed Israelite tribe yet he is embedded with the spark of Amalek, meaning that Amalek is in the very midst of Israel. Based on Joshua 24:30, Joshua the blood spiller is buried in a location named after the mother of Amalek, he was buried in Timnath-Serah which is on the mountains of Ephraim. Amalek is present in the Erev Rab as well. Some believe that Amalek is Khazariah, a Caucasian people that converted to Judaism sometime after the destruction of the second Temple.

Either way, based on what the Bible says, Amalek is the arch enemy of the Jewish people.


“Woe to Assyria, the rod of my anger and the staff in whose hand is my indignation.”

(Isaiah 10:5)

The greatest enemy of the peoples inhabiting ancient Canaan were the tyrannical sons of Nisroch: Assyria. The Assyrian war machine had no comparison, the most powerful army ever in the Middle East was the Assyrian army. Based on the information provided by the Bible, they were always terrorizing the land of Palestine. It is said that they harassed Israel and Judah all the time. Some researchers believe that the Assyrians are the ancestors of the modern Germans. It is believed that after being defeated by the Medes, the Assyrians migrated to Europe and founded ‘Trier’. The name “Austria” for example sounds like ‘Assyria’ (Styria) and the name “Vienna” sounds like ‘Nineveh’, the capital of ancient Assyria. Nazi Germany is therefore the reincarnation of the Assyrian superpower (Isaiah 19:25 states that Assyria is the work of God’s hands).

Nahum 1:15 calls Assyria “the wicked one” and Nahum 3:1 refers to Nineveh as “the bloody city”. Assyria had war in its veins, Ezekiel 23:12 describes the Assyrians as “captains, rulers, dressed most gorgeously, and horsemen”. Isaiah 10:7 clearly depicts the essence of the Assyrian:

“Yet he does not mean so, nor does his heart think so; but it is in his heart to destroy and cut off a few nations”.

There plenty of examples in the Bible of how the Assyrian war machine made the Israelites tremble in panic. Chronicles II 33:11 says that the captains of the Assyrian army took the son of Hezekiah with hooks, bound him in chains, and took him captive to Babylon (King Manasseh). Hezekiah himself didn’t have an easy time with the Assyrian superpower either; Isaiah 36:1 states that king Sannecheriv took the fortified cities of Judah in the 14th year of Hezekiah. Sennacherib (704-681) was the successor of Sargon II.

The book of Isaiah does not make any mention of a plundered Judah though it says that the fortified cities of Judah were taken. The book of Kings gives us a different perspective, Kings II 18:14 says that King Hezekiah paid Sannecheriv 300 talents of silver and 30 talents of gold. Kings II 18:15 says that Hezekiah gave him all the silver from the Temple and Kings II 18:16 talks about how Hezekiah stripped the Temple of all gold. Finally, Kings II 18:4 speaks about how Hezekiah had to give Sannecheriv something more valuable than gold: his self-worth. Hezekiah had to humiliate himself before the king of Assyria.

From a historical perspective there is an archeological piece called “the Taylor prism” which speaks about Sannecheriv’s endeavors in the Judea of Hezekiah. The prism says the following:

“Hezekiah the Judean, I shut up in Jerusalem, his royal city like a bird in a cage.”

The prism also speaks about the heavy tribute imposed on Hezekiah. King Hezekiah is said to have given 30 talents of gold, 880 talents of silver, all kinds of palace treasures, his daughters, palace women, male and female singers, 200,150 prisoners, and many animals to his master the king of Assyria (the six sided prism was discovered in Nineveh/Iraq by the British Colonel R. Taylor in 1830, today in the British museum of London).

In the book of Isaiah things look as if Hezekiah defeated the king of Assyria but the 2nd book of Kings and the Taylor prism speak what appears to be the truth: Hezekiah’s royal city turned into a cage, he had to absolutely submit to the desires of the Assyrian king. On top of everything he had to “deny himself” by apologizing and begging. The tale of the Assyrian army defeated by Israel might remind us of Sethos-Shabataka, a priest-king of Egypt who wrestled with king Sennacheriv. His kingdom was saved by a swarm of mice that devoured the weapons of the Assyrians (Check Herodotus, the Histories, book 2.141.5).

So yes, from a historical perspective king Sennacherib of Assyria subjugated Hezekiah the Judean in Jerusalem. What ended happening to the kingdom of Hezekiah? We don’t know for sure. What is certainly known is that King Sennacherib sacked the Canaanite city of Lachish (Tell ed-Duweir) in 701 B.C.

Another king of Assyria that blasted the land of Palestine was King Shalmanaser (there were several Assyrian kings by the name of ‘Shalmanaser’). Kings II 18:9 speaks about how Shalmanaser besieged Samaria and took it after three years in the 9th year of Hoshea king of Israel (he imprisoned Hoshea). Based on Kings II 18:11 Israel was exiled to regions of Assyria and to places inhabited by the Medes.

Shalmanaser V (726-722 b.c.), successor of Tiglath-Pileser III, is said to have been the one blasting Hoshea (his successor Sargon II subjugated Samaria in 721 b.c.). Based on the archaeological piece known as “the Rima stela”, Shalmanaser IV (782-772 b.c.), successor of Adad-nirari III, took tribute from Samaria.

The most terrifying of all the Shalmanasers surely was Shalmanaser III son of Ashurnasirpal II (858-824 b.c). Based on an archeological piece discovered in Nimrud that is now in the British museum of London (the black obelisk of Shalmanaser III), king Jehu the son of Omri knelt before this king bowing his head to the ground. The inscription on top of the image says the following:

“Yaua, son of Humri; silver, gold, a golden beaker, golden goblets, pitchers of gold, lead, staves from the hands of the king, javelins, I received from him”.

The scribes who fabricated the book of Kings didn’t want the world to know that king Jehu had to kneel before Shalmanaser III.

Then there is the case of a king in Israel called Menahem who ripped pregnant women open. Kings II 15:19 says that he gave to Pul, king of Assyria, 1000 talents of silver that he extracted from wealthy Israelites. He took 50 shekels of silver from each wealthy Israelite in order to please the mighty king of Assyria. Pul is said to have been Tiglath-Pileser III (745-727 b.c), successor of Ashur-nirari V. King Tiglath Pileser II, succesor of Ashur-resh-ishi II, had been in Palestine before, he transferred Judeans to Bitlis in the area of the Tigris. A certain “Azriau of Yaudi” is mentioned in connection to him. The Bible says an Assyrian king named Tiglath Pileser submitted the Judean king Ahaz who reigned sixteen years in Jerusalem. II Kings 16:7 says that Ahaz begged the Assyrian king:

“I am your servant and your son. Come up and save me from the hand of the king of Syria and from the hand of the king of Israel, who rise up against me.”

Not only did the king of Judah had to call himself servant and son of the king of Assyria, on top of that he had to beg Tiglath Pileser to save him from the king of Israel, (an absolute humiliation). Kings II 16:8 says that Ahaz gave him gold and silver from the Temple and from the treasury of his own house. Then he officially recognized the king of Assyria as his mentor. Kings II 16 says that Ahaz met Tiglath Pileser in Damascus and replicated an altar that was there. Ahaz made offerings on his replicated altar and rearranged the ritualism of the Temple on account of the Assyrian king.

So, the Assyrian kings who demanded gold and re-arranged the boundaries of nations surely were a threat to the populations living in Palestine. They were more than a threat, a terror! In 1933 the Assyrian empire came back to life in Western Europe. A unified Germany under the eagle of Nisroch offered millions of Ashkenazi Jews in altars of hatred darker than a black sun. The ancient Assyrians that flayed kings alive, were they Amalek? They terrorized the entire Middle East for years and years until they were finally defeated by the Medes.


Ramesses II the great was without a doubt the greatest Pharaoh Egypt ever had. Since Ramsses II has been identified as the pharaoh of the Exodus, he is considered to be an incarnation of Amalek. Ramsses was the second son of Pharaoh Seti I and Tuya (Seti’s 1st son died very young). Ramesses II is called “Meryamun” which stands for “beloved of Amun” and his throne name was “Usermaatre (“The justice of Re is powerful) Setepenre” (Chosen of Re).

Ramsses became Pharaoh in the year 1279 when he was around twenty five years old, he reigned for sixty seven years and died in 1212 when he was approximately ninety two years old. The red-haired king did everything on a grand scale; he built great temples, statues, and obelisks. He sired many children as well. It is more than obvious that Ramsesses was not a sedentary leader like Akhenaten. He was on the contrary a militaristic-charismatic figure that led several campaigns in Canaanite territories.

Ramesses had many wives including a Hittite wife named Maathorneferure but, his two main wives were Nefertari and Istnofret. Istnofret turned out to be the mother of the Pharaoh that would succeed him on the throne: Merenptah. Pharaoh Merenptah, he surely made a stele that declared that “the seed of Israel is devastated”. He is certainly considered an Amalek.

As I already mentioned, some researchers state that Ramesses was the pharaoh of the Exodus, meaning that the Israelites were oppressed under his mandate. Some say that this so called oppression began with Seti I who is pretty much the founder of the 19th dynasty, a dynasty that contrasted with the philosophy of the Aten. Exodus 1:11 says that the Israelites built Pithom and Raamses for pharaoh.

There is only one problem with this: the so-called Exodus had nothing to do with Ramsses II, the predatory Hyksos that once tried to exterminate the Egyptians left the land on the pharaohs in the days of Ahmose I (during the XVIII dynasty). This happened way before Ramsses II the great.

Ramesses I, father of Seti I (the father of Ramsses II) was a career army officer and his father was a commander named Seti. His family came from the Avaris area of the Hyksos. Therefore, it is possible that Ramesses II came from the bloodline of the Hyksos. After all, the Hyksos worshipped red-haired Seth and Ramsses II had reddish hair. Still, Ramsses II the great has been demonized as an ignorant anti-Semite (an Amalek). The Great Pharaoh that launched campaigns against the Hittites was buried in KV 7, in the Valley of the Kings, in Thebes.


Seti I was the son of Ramesses I and Sitre, he reigned for thirteen years. Ramesses I was the vizier of Pharaoh Horemheb. Since Horemheb had no heir, he chose Ramesses I as the next Pharaoh in the same way that Nerva chose Trajan in Rome. Seti I married a woman named Tuya, she was the daughter of a lieutenant of chariotry named Raia. Tuya was buried in QV 80, in the Valley of the Queens. She died during the reign of Ramesses II. The reformer Seti who switched the political direction of Egypt, was buried in tomb KV 17 in the Valley of the Kings, in Thebes. Did Seti I oppresed Israel? The so called Exodus, did it take place during his reign? As I already mentioned, the Hyksos left Egypt in the days of pharaoh Ahmose, way before Seti I.


The successor of Ramesses II was the son of Istnofret named Merenptah. In 1225 after prince Khaemwaset died (a son of Istnofret), Merenptah became the official heir. The 13th son of Ramesses II became Pharaoh in 1212, he must have been in his 60’s when he obtained the throne; he reigned for ten years. Merenptah was buried in KV 8 in the Valley of the Kings, in Thebes.

Merenptah is famous for a certain victory Stele that he took from Amenhotep III, in this monument he speaks about conquests. He mentions “Israel” as a devastated entity of castrated vigor in “Hurru”. Some say that the stele was done on the 5th year of Merenptah’s reign. Did Merenptah conduct military campaigns in Palestine? Yes. But then again, the Hyksos left for the Negev area in the days of Ahmose.


The Bible mentions a Moabite king named Mesha who sacrificed his own son in order to bring harm upon Israel from a spiritual perspective:

“Then he took his eldest son who would have reigned in his place, and offered him as a burnt offering upon the wall; and there was great indignation against Israel. So they departed from him and returned to their own land.”

(Kings II 3:27)

Mesha’s war against Israel has been confirmed by a black basalt stele discovered in Dibon/Transjordan in 1868. The stele of Mesha was discovered by a German missionary named F.A. Klein. This great archeological artifact that is now in the Louvre museum is composed of thirty four lines and it mentions Mesha’s military campaigns against his mortal Israelite foes. Mesha here is referred to as “son of Chemosh” (national god of Moab), “king of Moab”, and “a Dibonite”. The Mesha stele says that Omri, king of Israel oppressed Moab for many days because Chemosh was angry with his people (with the Moabites). Mesha however prevailed over Omri’s son. Line # 7 states something that is very similar to the words of the Egyptian Merenptah:

“Israel has utterly perished forever”.

Line # 10 speaks about an Israelite group called the “Gadites” who had been dwelling in the region of Atarot for a considerable amount of time. Line # 11 and line # 12 say that Mesha killed the people of the city as a “satiation” for Chemosh and for Moab. Line # 16 and line # 17 say that Mesha killed the Israelites dwelling in Nebo, it literally says:

“I killed all of them, 7000 men and male aliens, women and female aliens and female slaves; for I had devoted them to destruction to ‘Ashtar-Chemosh’.

Once again, Mesha didn’t just kill them, he “devoted” them, meaning that he used their spiritual energy to glorify the goddess Ashtar-Chemosh. Line #17 and line # 18 say that Mesha took the vessels of YHVH and dragged them before Chemosh in the same way that the Phillishtim captured the Ark of the Covenant and placed it before Dagon. Line # 25 and line # 26 state that Mesha used Israelite prisoners for manual labor, specifically for building projects.

Based on the information provided by the stele of Mesha, the Dibonite king freed his nation from Israelite oppression and attacked them ferociously. He killed thousands of them, he offered them as elevation offerings, he used them for manual labor, and he desecrated the sacred artifacts of the Israelite national God. Was Mesha an Amalek? He defended his country from a foreign invader yet he is considered an Amalek.


Nabuchadnezzar is one of the most legendary kings in history. Based on Jeremiah 27:6 he was “God’s servant” and Jeremiah 50:17 calls him “breaker of the bones of Israel”. Nabuchadnezzar is also credited with the building of an exceedingly great city: Nineveh (Mosul). The Book of Judith calls him “the king of the Assyrians”. The Biblical Nabuchadnezzar subjugated three kings of Jerusalem. He dominated for example king Jehoiakim (a subject of pharaoh Neco), king Jehoiakin, and he blasted the subject Mattaniah who was renamed “Zedekiah”. All this information derives from the Bible.

From a purely historical approach Nabuchadnezzar or “N’bu-kudurri-ssar” is said to have been the son of Nabopolassar (625-605 B.C.). There were more than one Nabuchadnezzar, four to be exact. On top of this there is the ‘chronology issue’, meaning that the dates are approximate. The Nabuchadnezzar that conquered Jerusalem was supposedly Nabuchadnezzar II (604-562 B.C.). This Nabuchadnezzar is said to have attacked Jerusalem four times: the first campaign was in 598 B.C.E, the second in 597 B.C.E, the third on 586 B.C.E, and a fourth one on 582 B.C.E.

The Bible says that he set the Temple of Jerusalem on fire like Titus. Jeremiah 48:37 states that he would make everyone bald and shaven and that cuts were made on people’s hands. Psalms 137:8-9 suggests that the Babylonians also smashed the children of the Israelites against the rocks. The Tanach clearly states that Nabuchadnezzar killed the sons of the Jewish king right in front of him (the eyes of the king were pouted out as well). Kings II 24:14-15 says that he took the following from Jerusalem though he allowed the poor to remain on the land:

The king, the king’s wives, and the king’s mother. Captains and mighty men of valor (7000). 10, 000 captives. All craftmen and smiths (1000).

The fellow in charge of Nabuchadnezzar’s army during his 19th year was a certain Nabuzardan who ended up protecting Jeremiah, this almost resembles a Titus under the command of Vespasian and a protected Flavius Josephus (or the “Holofernes” in the Book of Judith). In the 19th year of Nabuchadnezzar, Nabuzardan took all precious metals from the Temple. He took bronze pillars, silver, and of course gold. Ezra 1:11 says that all the articles of gold and silver taken by Nabuchadnezzar were 5400. It is interesting that Nabuchadnezzar was not able to receive wages from Tyre but he ravished the land of the Jews in every possible way.

These were the guys under the command of Nabuzardan:

• Nergal Sharezer (Isaiah 37:38 mentions Sharezer as the son of Sannecheriv).
• Samgar Nebo.
• Sarsechim.
• Rabsaris (Kings II 18:17 mentions Rabsaris as an Assyrian military leader).
• Nergal Sarezer.
• Rabmag.
• Nebushasban (and many others).

It is unclear if Nabuzardan and Arioch, the captain of Nabuchadnezzar named in Daniel 2:15 are one and the same. Some parts of the Bible give descriptions of Nabuchadnezzar that make him sound Roman instead of “Arabian” like Saddam Hussein. Jeremiah 48:40 compares him to a ‘flying eagle’ spreading wings over the Moab that Optimus Princeps Trajan called “Arabia Petrae” in 106 A.D. Some Jewish sources state that Emperor Trajan was a descendant of Nabuchadnezzar and some even go as far as identifying Nabuchadnezzar with Spain (Trajan was a Spaniard). Some researchers have actually stated that the Book of Judith was written in the times of Trajan!

Here are the facts:

King Nabuchadnezzar II of Babylon couldn’t have destroyed the Temple of Solomon in Jerusalem because Solomon is a mythical character based on the historical figure of Amenhotep III. There was nothing significant in Jerusalem in the days of pharaoh Amenhotep III. The phenomenon known as “the 1st Temple”, meaning the Temple of Solomon is really an allegory for the fortified city of Tyre subjugated by Alexander III the great (Alexander died in Babylon in 323 B.C.E.).

The Temple destroyed by Titus Vespasianus in 70 A.D. was erected sometime after the death of Alexander. This explains why the Samaritans never accepted the Temple that Titus eventually crushed to the ground (the people of Samaria refused to bow to Alexander). This also explains why the orthodox Rabbis created the myth “Simon the Tzadik”, the guy who welcomed Alexander in Jerusalem (supposedly). The Rabbis claim that Alexander was very impressed with the Temple and with the Jewish people…the legend says that Alexander recognized YHVH, God of Israel, as the true living God. Lies! This is all a fabrication. There was no Jewish Temple in Jerusalem in the days of Alexander III the great. Gaza was more important than Jerusalem at that time.

So, was king Nabuchadnezzar an Amalek who despised the Jewish people? Probably not.


Antiochus Epiphanes IV was a pro-Hellenic Seulecid king of Syria, he was born in 215 B.C. The father of Seulecus I Nicator was named “Antiochus”, Seulecus was a contemporary of Alexander and the founder of the Seulecid dynasty in Syria.

The 4th Antiochus was known as Antiochus Epiphanes, the word Epiphanes stands for “illustrious”. Antiochus IV was referred to as “Theos Epiphanes” which means God-manifest yet, some called him “Antiochus Epimanes” meaning Antiochus “the mad”, it is probable that he was a “Caligula” type. Some describe him as an evil man while some say he was the opposite.

Antiochus Epiphanes IV was the son of Antiochus III the great who was also known as Antiochus Mega. It is said that his father was in good terms with the Jews of Palestine and granted them all kinds of freedoms. But then again, a few years earlier when Alexander reached the area, the only significant locations were Phoenicia, Samaria, and Gaza. There was no mighty Jewish Temple in Jerusalem in those days. Yet somehow people say that Antiochus III was a benefactor of the Jews implying that by that time the Jews had a strong presence in Palestine.

It is said that in the times of Antiochus Epiphanes the Jews were fragmented into different groups; there were pro-Seulecids and there were pro-Ptolemies. The country of the Jews was a “high-priest state” and represented a challenge to the unifying Hellenic vision of Antiochus Epiphanes IV. So, during the times of what is called “the VI Syrian war”, during the campaigns against Egypt (170-168 B.C), Antiochus decided to unleash his wrath upon the Jews.

The aggression against the Jews had many complicated factors. For example, the pro-Hellenic Jews wanted a prosperous Jerusalem under the banner of Greek culture but they did not want the Syrian flavor of the occupying army. Such army had mercenaries of several nations like the Samaritans who had accepted Greek culture. This army received Macedonian training but they were not Macedonians so to speak, they were multi-ethnic Syrians who desired the land of Palestine.
Some say that Antiochus Epiphanes just wanted to Hellenize the Jews, and some say that he wanted to exterminate them and replace them with gentiles. The original patron of the Seulecid power was Apollo but Antiochus Epiphanes chose Zeus Olympius as the main god of his kingdom. After all, Zeus was in his opinion very similar to the YHVH of the Jews.

In 167 B.C Antiochus Epiphanes took Jerusalem on Shabbat. The Jewish Temple turned into the Temple of Jupiter Olympius, it is said that the statue of the god had Antiochus’s face. Some say that the deity that ended up in Greek Jerusalem was the Syrian version of Zeus: Baal Shamain (god of the heavens).The first sacrifice to Jupiter took place on his birthday, on the 25 of Kislev (Dec 16/167 B.C). It is unclear if that was his real birthday or if he chose the religious symbolism of such particular date in order to somehow glorify himself. He entered the Holy of Holies and on Kislev 15th plus he instituted the solar pagan festival of the lights from which the custom of “Hanukkah” could probably emanate.

One of the commanders who carried his mission was a certain Apollonius. It is said that thousands of Jews were killed and approximately 10,000 went into slavery. Jewish religious practices were strictly forbidden. Possessing a copy of the Torah, Shabbat observance, circumcision or anything praising Jewish identity was equivalent to the death penalty. It is said for example that if a Jewish child would be circumcised, he would be strangled and hung on the neck of his father who in turn would be crucified. The second book of Maccabees says the following about Antiochus Epiphanes:

“He ordered his soldiers to cut down without mercy those whom they met and to slay those who took refuge in their houses. There was a massacre of young and old, a killing of women and children, a slaughter of virgins and infants. In the space of three days, 80,000 were lost, 40,000 meeting a violent death, and the same number being sold into slavery.”

(Maccabees II, Chapter 5:12-14)

Though Antiochus was not a plunderer like Titus, it is said that he took vessels of gold, silver, and bronze (plus other things from the Temple). Some say that he gave some of the bronze vessels to sympathizing Jews in Antioch. Others say that the one who did this was a certain Demetrius. Despite his campaigns of terror, the Jews managed to depose the Hellenic yoke of Antiochus. It is said that after the success of the Maccabees, Antiochus died an insane man in 164 B.C. when was around fifty two years old (he died in Ifashan/Persia). Two of his successors carried on the Hellenic legacy in Palestine, these were Antiochus V Eupator who sent an army of elephants against Judea in 162 B.C. and Antiochus VII Sidetes who besieged Jerusalem for more than a year around 134 B.C.

So, what can we say about the Greco-Syrian Antiochus Epiphanes IV? Well, since Prolemy I Soter is the engine behind the Tanach, it is only logical to assume that at that time, meaning during the reign of Antiochus Epiphanes IV, the so-called Jewish nation was being ‘created’ so to speak. I don’t believe the writers who manufatured the books of Maccabees want us to know the absolute truth. As we already know, the Jews that fought Rome were really Greco-Macedonians influenced mainly by Syria-Palestine and Egypt. So, was Antiochus Epiphanes IV an Amalek type? Probably not.


Another individual that has passed in history as an adversary of the Jews is Gnaeus Pompeius Magnus (106-48 B.C.E). He was a Roman general and also a Triumvir with Julius Caesar and Crassus. In the years 64-63 Rome restored its power in Syria and in Palestine. The Seulecid monarchy was abolished since it didn’t serve a purpose anymore. The Jews at that time were divided in two factions, the one of Aristobulus II and the one of Hyrcanus II (these are Greek sounding names). They were brothers that competed for the dominion of Jerusalem, each one was trying to gain the favor of Pompey. Both of them sent gifts to Pompey in order to gain his favor. There was another faction that wanted no king, they simply wanted the traditional priesthood.

In the year 63 Pompey went to Jerusalem using the argument between these two Jews as an excuse. He ended up supporting John Hyrcanus II who was weaker and older. The pro-Hyrcanus party opened the city gates to him but the Temple was fiercely defended by the fanatical faction of Aristobulus. Aristobulus’ supporters were able to put up a resistance for three months but the Temple was captured in late Autumn.

Symbolically speaking, Pompey spat in the face of the Jews when he stood in the Holy of Holies in 63 B.C.E. It is said that he did this horrifying intrusion in a day of fast, some say that it was during the Shabbat. It was unclear what Pompey was expecting to see there but, obviously he found nothing…only thin air. In reality, Pompey the great had no intention of interfering with the so-called Jewish religion, he didn’t even touch the treasures of the Temple.

It is said that Aristobulus was taken to Rome in chains, he had to walk in Pompey’s triumphal entry. Pompey ended up depriving Hyrcanus of the royal title and left him as a high priest. Some sources claim that the Romans made a great massacre on the Jews and thousands were enslaved to Rome. Pompey ended up being murdered in 48 B.C.E. when he was fifty eight years old. He died on the Egyptian sea shore, he was stabbed to death by one of the ministers of Ptolemy XIII. His head was hacked off and it is said that his body was unceremoniously dumped on the water. Ptolemy XIII sent Pompey’s head to Julius Caesar (Pompey’s political opponent).

So, was Pompey the great an Amalek type because he entered the Holy of Holies out of curiosity? Let us keep in mind that he didn’t even touch the treasures of the Temple.


Gaius Julius Caesar Germanicus is said to have been the most perverse and sadistic emperor of Rome, he loved human suffering. The bald headed man known to the world as “Caligula” was born on 12 A.D, he was the son of general Germanicus Caesar and Agrippina plus, he was the nephew of Emperor Tiberius. He began his reign in the year 37 when he was approximately twenty five years old (it is interesting that the maniac called “Nero” was born in the same year).

Caligula was a bad administrator of the empire. It is said that he was involved in weird architectural projects. Two legions were created under his reign: XV Primigenia, and XXII Primigenia. Caligula was a sexual deviant that committed incest with at least one of his sisters, his cannibalistic lust was beyond anything imaginable. He was so insane that at one point he proclaimed a horse “consul”. His dementia knew no boundaries, he would import statues of Greek gods to Rome and replace their heads with his own as if saying that he was God. In 40 A.D. he decreed that a golden statue of himself should be placed in the famous Temple of Jerusalem (Jewish identity had been firmly established by then). It is said that in Alexandria the Greeks managed to erect a statue of the Emperor in every synagogue, this obviously caused great disturbance amongst the Jews.

The Greeks also tried to erect a statue of Caligula in Jamnia/Palestine but the project was interrupted by local Jews. The news reached Caligula. Based on the advice of his chamberlain Helicon (possibly an Alexandrian Greek) and Apelles (an Ascelonite), he made a radical decision. He decided that a statue of himself would be erected in the sacred Temple of the Jews in Jerusalem. The statue project was assigned to a certain Petronius, the project started developing in Sidon (Lebanon). Caligula told Petronius to take two of the four Legions in Syria in order to ensure the setting up of the statue, the legions made it to Ptolemais in Palestine. The statue never made it to the Holy of Holies, some say that Caligula changed his mind (Hadrian would fulfill Caligula’s fantasy a few years later).

Eventually, Rome had enough of Caligula’s sadistic dementia, in January 24th of the year 41 an officer stabbed Caligula in the throat. It is interesting that Nero, who was born in the year that Caligula ascended to power, he also died by a blade (he was forced to slice his own throat).

Was Caligula an Amalek? Caligula’s confidant was a Jew named Agrippa I whom he appreciated very much. In the year 37 the forty seven year old Agrippa was the most important fellow in the Jewish world. He proved his loyalty to Caligula and the mad emperor in turn rewarded him with many honors. His decision to place a statue of himself in the Temple of Jerusalem was not the outcome of deep hatred for the Jews, it was just a manifestation of his eccentricity. Hadrian for example was a man who understood who the Jews were and what they represented but Caligula was not that kind of “deep thinker”, he was simply a schizophrenic-maniac that acted based on impulses. He felt that everyone, including the Jews, should kneel before his godliness.


The Holocaust that took place during W.W II is the worst thing that ever happened to the Jews, no doubt about it. Yet, the Jews underwent something similar in the times of the Vespasians; most people don’t remember that. Those who know probably don’t understand what the Jews went through in those obscure days. During those times the Jews experienced an absolute blast to their national psyche. The destruction of the Temple by Titus was a rape to the Jewish collective consciousness, something beyond words.

Emperor Nero once sent a general to Palestine in order to suppress Jewish revolts, this military leader was Vespasian, son of Titus Flavius Sabinus. Vespasian’s father was from a North Eastern region of Rome called Sabine. The mother of Vespasian was the sister of a senator. Vespasian had no royal bloodline that he could rely on, he paved the way to victory with the sweat of his own brow. Vespasian was originally a farmer that was nicknamed “the muleteer”.

Vespasian served in Thrace, in Germany, and in Britain. In the year 51 he was a consul for a brief time and in 63 he became governor of Africa. When he was fifty seven years old he was sent to Palestine, little did he know that such mission would turn him into the emperor of Rome. His son Titus traveled to Alexandria in order to fetch a Legion. Vespasian traveled to Syria and settled in Antioch where he assembled his army. In the year 67 he mustered two legions in Syria, twenty three auxiliary cohorts, and six wings of mounted soldiers. From Antioch he went to Tyre, from Tyre to Ptolemais, and there he joined forces with his son Titus who had come with an Alexandrian legion.

The first target in Palestine was the fortified city of Jopata which was under the charge of a thirty year old Jewish general called Joseph. Vespasian surrounded the city completely and attacked from the North. As battering rams breached the walls Assyrian style, many Jews committed suicide by jumping into the precipices. Around 40,000 Jews were killed. Some survivors took refuge in caverns but the Roman omnipotent force rooted them out and killed them. The women and children of Jopata were turned, as it is expected, into slaves. The leader of the city who hid himself in a subterranean tunnel chose not to commit suicide and turned himself in. Joseph or Josephus, as he is commonly known in history, prophesied to Vespasian. He declared that Nero would not rule for much longer and that Vespasian would become emperor. He also said that his son Titus would rule after him consecutively.

After the devastation of Jopata Vespasian sent Titus to Tarichaea, he would join him there later on. Many Jews were massacred, the extermination campaign took such a height that the corpses made the waters of Galilee stink.

Vespasian killed 1200 old men and useless ones. He sent 6000 young men to Greece to labor for Nero. He sent 30,000 into slavery and gave some to Agrippa II as well. Tarichaea and Tiberias were secured for Agrippa. When the city of Gamala was taken many Jews jumped from the fortress into a sure death.

Vespasian sent Titus with 1000 calvary men to Gischchala. The leader of this place was a thug known as John of Gishchala. John asked Titus for a treaty in order to observe the Shabbat, Titus granted it. John had no intention of keeping the Shabbat, he was just buying time in order to escape with thousands of followers. When Titus found out he chased him and killed 6000 of his followers plus he brought 3000 women and children back to Gishchala. John and the rest of his gang managed to escape to Jerusalem.

By late March 68 Titus took Gadara. He went to the headquarters in Caesarea and sent a general named Placidus to crush rebels in the Jordan area. Placidus killed 15000 people and took 2000 prisoners. Many committed suicide by drowning in the stinking Jordan River, the corpses reached all the way to the Dead Sea. In central Judea Vespasian took around 4000 prisoners and killed 10,000 Jews. He occupied Emmaus, Samaria, and finally Jericho. The inhabitants of Jericho simply abandoned the city. Vespasian’s general ‘Cerealis’ subdued upper Idumea. Only Masada and Jerusalem were left.

When Vespasian went from Jericho to Caesarea he learned that Nero had committed suicide and that general Galba had become emperor so, the attack on Jerusalem was postponed. Jerusalem had become an isolated center of Jewish resistance, it was the last hope of the Jews. Unfortunately, the Jews there were far from being united, they were divided into factions and each one had its own agenda.

The thug that had asked permission from Titus in order to observe the Shabbat, John of Gishcala, he was there in Jerusalem (on 69 A.D John melted the sacred vessels of the Temple). There was for example another faction of robber-patriots that had called on 20,000 Idumeans to fight on their behalf. During a storm at night the Idumeans entered the Temple area and killed 8500 Jews making no distinction, half of the Idumeans left. The zealots robbed the rich and ravished the women. A certain priest named Eleazar had his own group as well and to top it off, a Jew named Simon Bar Giora (possibly a convert) who was in charge of 40,000 Jews was invited to Jerusalem as well. A civil war broke between John, Simon, and Eleazar. Jerusalem had turned into a concentration camp were the Jews were cannibalizing each other.

In the year 68 Titus had gone to Italy accompanied by King Agrippa II in order to congratulate Galba. When they reached Greece in 69 they learned that Galba had been murdered by Otto who in turn became the new emperor. A certain Vitellius had been proclaimed emperor by his own Legions in the German frontier and was on his way to dispute with Otto, Otto ended up committing suicide. Titus decided to return to the East and on 69 Vespasian marched onto Jerusalem while Cerealis reduced Idumea.

On July 1st of 69 A.D. Julius Tiberius Alexander, commander of the two Egyptian legions, proclaimed Vespasian emperor of Rome. Julius Tiberius Alexander was the son of the most prominent Jew in Alexandria: Alexander Lysimachus, brother of the Hellenized Jewish philosopher Philo. On July 15th all Syria hailed him emperor as well. Cities of the East followed and five legions of the Danube hailed him emperor. At Beyrut (Lebanon) Vespasian received homage of cities and potentates, there he set Joseph of Jopata free cutting his chains with an axe. The prophet of Vespasian became Flavius Josephus, officially. From Beyrut Vespasian marched onto Antioch and commanded Mucianus, governor of Syria, to go to Italy in order to defeat Vitellius. Both Vespasian and Titus went to Egypt in order to cut off the food supply that would support Vitellius. As all legions pledged allegiance to Vespasian, Vitellius was killed. So, on December of 69 A.D., the man who had been formerly known as the muleteer, became Emperor of Rome.

Titus was assisted by Tiberius Alexander, commander of the two Egyptian legions. In 70 A.D. Titus had the following legions at his disposition:

• the 15th legion.
• the one brought from Alexandria at the very beginning.
• the 5th legion, the one that Vespasian stationed at Emmaus.
• the 10th legion, the one stationed in Jericho.
• the 12th.legion: thunderbolt (had fled from Jerusalem before under Cestius Gallus).

In an act of desperation several starving Jews went outside of the Temple area looking for food. All of those were crucified, around 500 or more were crucified daily. The Romans crucified so many of them that after a while they got bored and began crucifying them in different positions. Titus mutilated many of these crucified Jews in order to force the remaining Jews in the Temple to surrender, the hands of many Jews were cut off and sent to John of Gishchala and to Simon Bar Giora.

Many Jews swallowed their gold, coins, and jewelry. A certain Syrian mercenary saw a Jew digging through his own excrement searching for gold, when the Romans were told about it they started ripping open every Jew they could find. It is said that around 2000 Jews would be ripped open in one single night. All these events took place when the Temple had not fallen yet. On the 17th of Tammuz, on August 5th, no sacrifices were offered in the Temple. Finally, the walls were breached and the glorious fortification was burned in August. By September 26, 70 A.D., Jerusalem was a ghost city.

Simon bar Giora and John of Gishchala were given a chance to live. It is said that John begged for his life but the arrogance of Simon sealed his fate. Many Jewish survivors deserted to Rome. Agitators were executed and youngsters were taken to Rome. Some were turned into gladiators. The rest were chained and sent to work in the Egyptian mines. Jews were distributed into all the provinces of the empire.

It is said that a high priest called Jesus of Thebuthi gave Titus many gifts in exchange for his very life. He gave him two golden candelabra, tables, bowls, platters, all things of solid gold. Titus also received the veil that divided the Holy of Holies, Thebuthi’s belongings, and many religious objects. The Temple was a massive gold mine that had a tremendous impact on Rome’s economy. On June 71 A.D. Titus made his triumphal entry into Rome and on 81 A.D. an arch that is now known as “the arch of Titus” was built (Hitler and Mussolini would walk through it years later). Vespasian displayed the gold of Jerusalem in Templum Pacis. Simon Bar Giora was executed in Rome. On 72 A.D. the last remnant of the Jewish rebellion were subdued by Flavius Silva in Masada.

The remaining Jews could not last against the 15000 soldiers of Silva so they chose to commit suicide. It is said that the gold of Jerusalem was taken to Carthage by the pillaging Vandals who ended up invading Rome. From there it went to Constantinople, and from there it went to what is called today “the West Bank” (yes, the West Bank of the Palestinians).

So, was Vespasian an Amalek? Was his son Titus Vespasianus an Amalek who hated Jews? It is a known fact that Titus did not want to destroy the Temple, the Jews gave him no choice. Titus loved a Jewish woman of royal blood known as Berenice of Cilicia, the sister of Agrippa II. The mighty Titus Vespasianus was born on December 30th, 39 A.D. in Rome. He died on September 13th, 81 A.D. Titus became emperor of Rome in 79 A.D.


The greatest Emperor Rome ever had was a Spaniard called Trajan, he was from Baetica/Spain. Trajan was the first provincial emperor, meaning that he was the first ruler of Rome born outside of Italy. His birth is said to have been around September 15th of the year 53. Emperor Nerva adopted him as his own son in October of 97 C.E. Trajan’s full name was “Marcus Ulpius Traianus” yet he had other titles such as “Caesar Divi Nervae Filius Nerva Traianus Optimus Augustus” and “Caesar Nerva Traianus Germanicus”.

Trajan reigned from 98 until 117 C.E. when Hadrian took over in Syria. Optimus Princeps, as he is called, served honorably in Syria, in Spain, and in Germany during the reign of Titus and Domitian. Domitian favored Trajan and he allowed him to have a consulship. On January 1st of 98 C.E. Trajan held his second consulship.

On January 27th of the year 98, Trajan became emperor of Rome while in Germany. It took him five years to subjugate Dacia which is today Romania, yet he subdued it during the second Dacian war in the year 106. This victory was celebrated with breath taking spectacles, approximately 10,000 men, mostly prisoners, fought in the gladiator arena praising Trajan’s name. These games lasted for four months. A great column was erected in Rome to honor his legacy.

Trajan defeated Parthia (Persia) though he was not able to subdue them completely. He took Armenia, Mesopotamia, Adiabene, and all the area of Syria including what is today Jordan. He renamed Transjordan as Arabia Petrae and made Bostra its capital (he finished Pompey’s work). There were many Jewish revolts during Trajan’s reign. Since Jerusalem had been devastated in 70 A.D., the Jewish unrest took place mainly in the area of Babylon, in Cyprus, and in North Africa (Egypt and Cyrene). Thousands and thousands of Greeks and Romans died excruciating deaths during these upheavals, the Jews committed unspeakable atrocities in those days.

Trajan’s progenitor had plenty of experiences with the Jews. Trajan’s father was named Marcus Ulpius Traianus and he had served the Vespasians from 67 to 68 A.D. commanding the famous Legion Fretensis X. In 70 A.D. Trajan’s father was made consul. He was enrolled among the Patricians and he was made governor of Syria and Asia. Trajan (the son) served ten years as a Legionary staff tribune, he was in Syria around 75 A.D. while his father was governor. So, eventually Trajan had to fight the same people that his father had to fight in Jerusalem: the Jews.

In 115 Trajan captured Ctesiphon, from 115 to 116 Trajan was in the Persian Gulf area. The Jewish communities of Mesopotamia and Babylon fell into his hands (the aristocracy of Adiabene converted to Judaism at one point). The Jewish revolt began apparently in Cyrenaica (Cyrene and Berenice), there were great fights between the Jews and the communities of Greeks and Romans. Some say that the leader of the Jews was a certain Andrew who was also known as Lukuas. The Jews were trying to establish Cyrenaica as a Jewish state free of gentiles. Therefore, they exterminated as many gentiles as they could in the cruelest fashions imaginable. It is said that the Jews ate their flesh, that they clothed themselves in their skin, they forced them to engage in gladiatorial combats, and they also threw their victims to wild beasts. Absolute horror!

The revolt spread to Alexandria/Egypt like an infection, it is said that many Cyrenaican Jews went there at that time (Egypt was the food supply of Rome). There in Egypt the Jews committed the same atrocities that they committed in Cyrenaica.

Several historians say that a great blow was bestowed upon the gentiles in Cyprus, meaning on the Greeks and Romans. The fellow in charge of the Jews there was a man named Artemion. As trouble kept on, Trajan then sent Quintus Marcius Turbo. He crushed the Jews with a heavy hand. When the Jews in Cyprus were under complete control Trajan determined that no Jew should ever set foot on that island on pain of death.

In the year 116 the Jews aligned themselves with Parthia, they attacked the Romans in Mesopotamia, Adiabene, and in Armenia. The revolt was suppressed and Trajan set up some kind of puppet king. The fellow in charge of the restoring order in this region was named Lusius Quietus, he exterminated as many Jews as he could. Trajan compensated him by making him governor of Judaea in 117 (Hadrian killed Lusius later on). It is said that there was yet another Jewish uprising under Julianus and Pappus but this seems to have been a minor affair, they were captured in Laodicea/Syria.
Most people have heard that Antiochus Epiphanes IV set up a statue in the Temple of the Jews. Most have heard that Pompey desecrated the Temple by entering the Holy of Holies. Most have heard that Hadrian defiled the Temple area that had been blasted by Titus. Yet, most people ignore that a statue of Trajan was set up in the area of the Jewish Temple. As a matter of fact, when Emperor Hadrian killed Lusius Quietus, the Jews looked favorably on him because Hadrian promised them to remove the statue of Trajan from their sacred site.

Trajan inherited animosity towards the Jews via his father but Trajan was not necessarily a Jew hater for the sake of being one. Trajan had no choice but to suppress the revolts that challenged the political stability of Rome in the Middle East. The unspeakable atrocities committed by the Jews in those times could not be tolerated (the Jews of those times were terrorists like the guys in the Taliban). As a matter of fact, when the revolts took place in Alexandria, Trajan and Plotina looked on the Jews with favor.

There are even rumors stating that Trajan authorized the rebuilding of the Temple destroyed by Titus. This is probably why at some point the Jews celebrated “the day of Trajan” as a semi-holiday (Yom Trajanus). Perhaps Trajan almost granted the permission but when he saw their stubbornness he changed his mind. Either way, the Jews see Trajan as a Nabuchadnezzar. The Nabuchadnezzar mentioned in the book of Judith is really Trajan. The scribes who fabricated the book of Judith used Nabuchadnezzar in order to tell the tale of emperor Trajan (obviously that book is not as ancient as we think).

This Spaniard visionary that some compare with Alexander the great, died in August 7th or 8th of 117 C.E. in Selinus/Cilicia. He must have been approximately sixty four when he passed away. His ashes were brought to Rome. He was the first emperor to die outside of the eternal City. Was Trajan an Amalek? No. He was just a guy dealing with a bunch of sadistic terrorists who thought they were chosen by God.


Hadrian was without a doubt one of the greatest emperors of the omnipotent power known as Rome. Hadrian’s family had been settled in Spain by the great general Scipio who defeated Hanibaal. The Hellenophile nick-named Graeculus was the son of a senator called Aelius Hadrianus Afer. Aelius was a Spaniard born in Italica, in the district of Baetica.
Hadrian’s mother was an aristocrat that hailed from Cadiz/Spain. So, though Hadrian was born in Rome on January 24th 76 C.E. he was symbolically speaking, the second provincial emperor of Rome. After his father’s death, Hadrian was mentored by Acilius Attianus and by an influential relative of his father named Trajan. As we already know, Trajan ended up becoming emperor of Rome in January 27th 98 C.E. while in Germany.

Hadrian married Trajan’s great niece Sabina in 100 C.E. In 117 when Trajan died in Cilicia, Hadrian proclaimed himself emperor in Antioch/Syria (the holy soil of Antiochus Epiphanes IV). In August 9th of 117 Trajan’s wife (Plotina) and his former mentor Attianus assisted Hadrian by stating that it was Trajan’s will that he (Hadrian) would be his successor. In August 11th of 117 the armies of the East hailed him emperor of Rome.

Hadrian was not a soldier-emperor like his predecessor Trajan, he was more of a diplomat who envisioned an Alexanderish world order. Hadrian had participated in several military campaigns prior to becoming emperor; he had been praetor, he had been governor and consul as well. When he was fourteen for example, he was sent to Italica for military training. In 94 C.E., when he was nineteen, he became “tribune” (assistant of Legion’s commander) of Legion II Adiutrix in Pannoia (Hungary). In 96 C.E. he was tribune of Legion V Macedonica in Moesia (Bulgaria). Hadrian led Legion I Minerva in the second Dacian war, this turned him into governor of Pannoia. In the year 108 be became Consul. Among the several challenges faced by Hadrian were the xenophobic Jews who repudiated anything that was not of Jewish.

Hadrian inherited Jewish unrest from Trajan, from 116 to 117 there had been ferocious revolts all over the diaspora. It is said that from 130 to 132 Hadrian was in Palestine until he traveled to Greece in 132. A great social upheaval broke out in 132 under a Jewish messianic figure called Bar Kochba who led many suicidal freedom fighters (a gang of terrorists).

Hadrian sent a certain Tineius Rufus in order to suppress these revolts. Rufus, governor of Judea, had under his command two legions: Legion VI Ferrata and Legion X Fretensis. It is said that two other legions participated in these Judean campaigns, these would be the Syrian Legion II Gallica, and the Egyptian Legion XXII Deitoriana. Some state that Legion III Cyrenaica, Legion III Gallica, and Legion IV Scythica also participated as well.

Either way Hadrian ended up replacing Rufus with a great military leader that had been involved in Britain: Julius Severus. Severus did not do open war, he surrounded all the fortresses and wore the Jews out by starvation. Fifty fortresses were demolished, 980 villages were destroyed, 580, 000 Jews were killed besides the ones who died of hunger, fire, and diseases. Roman sources state that Barch Kochba was crushed in the year 134 but Jewish sources say that this took place in July of 135. Bar Kochba was beheaded and his head was displayed in a parade. His headquarters in Bethar became a pool of blood while Jews were sold for the price of a horse in Hebron and in Gaza. It is said that Bethar was taken on the 9th of Av, in the month of August. Latin inscriptions have been found near a well in Bethar, these inscriptions mentioned the detachments of two Legions: Macedonica V and Legion Claudia 11th.
A statue of Jupiter with the head of Hadrian and a statue of Venus were installed the sacred area of the Temple. It is said that a sculpture of Hadrian riding on horseback was erected in the holy site as well. Some say that when Hadrian visited Judea in 130 a Legion welcomed him by installing an Arch in commemoration of his visit. This Arch was made in Tell Shalem, near Scythopolis (a great bronze statue of Hadrian had been found there).

Jerusalem was given a new name that would endure for two hundred and fifty years: Aelia Capitolina. The name “Aelia” was meant to glorify Hadrian’s family and the title “Capitolina” was given in the honor of “Jupiter Capitolinus”. Several deities were worshipped there: the Dioscuri, Venus, Bacchus, Serapis, but the main one was of course Jupiter.

The Jewish population was replaced by Roman soldiers and a wall was built around the city in order to keep the Jews out under penalty of death. The Jews would only be allowed there once a year on Yom Kippur. Circumcision was banned and taxes were raised. It is uncertain when Hadrian decided to ban circumcision, some say that this prohibition took place in 130 prior to Bar Kochba’s revolt (Hadrian was disturbed both by the custom of circumcision and by the castration of slaves).

Hadrian reigned for approximately twenty one years, he suffered greatly from internal bleeding during his final days, the Jews nick-named him “Hadrian the cursed” and “may his bones rot”. Hadrian attempted suicide more than once and eventually, on July 10th of 138 he passed away.

Titus razed the Jewish Temple to the ground on 70 A.D. but Hadrian went beyond this measure, he blasted the national Jewish psyche by renaming the land “Syria Palaestina”. Hadrian had previously honored the name “Judaea” in his coins but he decided to eradicate that name completely (punitive psychology). It is obvious that Hadrian’s actions created repercussions that have reached our modern days. The pagan anti-Christian emperor Julian allowed the Jews to rebuild their Temple but it was not rebuilt. The legacy of Hadrian prevailed and as a result today that land is being disputed by two completely different forces: the natives of Palestine and the Ashkenazi Jews of Europe. Back in the days the Macedonians, an occupying force, devastated Gaza. Today Israel, a European crusade, is blasting the natives of Palestine.

Could Hadrian be considered an Amalek? Everyone knows that it is impossible to please the Jews (unless one kneels before them and declare them God).

It is safe to say that in order for Jews to be Jews an Amalek needs to exist. They need an Amalek, they need an enemy; they need Hitler. They need the world to believe that they are victims of a godless injustice. The Jews are always puppet masters that operate from the shadows but they think they are innocent. They don’t seem to have learned much from the Holocaust.


As we already know, YHVH is really the fascist Anunnaki Enlil, the son of Anu and Antu and the half-brother of Enki; he was known as “Lord of the mandate”. The orthodox Rabbis who secretly venerate “Dicarnosa” don’t want us to know this of course, they want people to see the God of Israel as the creator of the heavens and the earth; the One that has no beginning and no end. The scribes who manufactured the Tanach were very aware of the existence of inter-dimensional extraterrestrial beings, back in the days they were known as gods (Elohim). Today they are known as aliens. In our modern days religious fanatics refuse to believe in the existence of extraterrestrials. They certainly won’t admit that the Bible speaks about aliens. But the truth is that the Bible does speak about aliens.


“God is not a man that he should speak falsely, nor human, that he should change his mind.”

(Numbers 23:19)

All of our lives we have been programmed to believe that YHVH is “God most High”, meaning the creator of heaven and earth. The orthodox Rabbis who are allergic to manual labor have taught us that YHVH is God almighty, Infinite and Eternal, without beginning and without end,…beyond human grasp. YHVH, God of Israel is the Ineffable One, God most High. Right This is what we have been programmed to believe but; is this true? How is it possible that the ‘Eternal One’ could choose a gang of rapacious merchants above everyone else? What kind of God is this?

The truth is that YHVH is really the supremacist Anunnaki called Enlil, son of the monarch Anu and Antu (Anu’s official wife). Obviously, Enlil is a ‘created being’; he is not the Creator who created heaven and earth. Enlil is a creation, an entity incarnated in an ephemeral-physical body. The wise scribes who manufactured the political constitution of the Jewish people (the Torah) gave us “YHVH” based on the historical figure of Enlil. As we already know, Enlil was a psychopathic extraterrestrial from planet Nibiru who suffered from delusions of grandeur. Yes, it is true that he was a member of a highly advanced and sophisticated civilization but he is not ‘God’. It is clear that the Anunnaki who created the ‘Adamu’ (homo-sapiens) are thousands of years ahead of us when it comes to technology.

Enlil, son of the king of Nibiru…how did he look exactly? Did he look human like us? Reptilian? No one has a concrete-solid answer when it comes to this, all we can do is speculate. As we already know, Numbers 23:19 says that God (YHVH) is not a man or a human being. Basically, even if Enlil looked human or partially human, he could not be considered ‘a human’ (he was certainly not humane). Just because something looks human it does not mean that it is human. Some mystics have said for example that the Anunnaki were the product of genetic crossing. This means that even if they looked human, they were non-human intelligences that possessed abilities beyond our wildest dreams:

• a divine intelligence beyond our limited human understanding.
• a highly evolved form of intuition and instinct.
• Enhanced psychic abilities.
• Supernatural strength.
• Inter-dimensional capability.

In the 1997 film “Alien: Resurrection” 1st class Lieutenant Ellen Ripley [Sigourney Weaver] is resurrected through genetic engineering. She is the product of genetic crossing: part human, part alien. Lieutenant Ripley looks 100% human but she cannot be considered human. Technically, she is “an alien life form” inhabiting a human body. Ripley inherited memories passed down generationally at a genetic level by the aliens (Alien: Resurrection, a movie from 1997 directed by Jean-Pierre Jeunet). The same goes for the Anunnaki Enlil, he was a hostile extraterrestrial creature unclouded by conscience. Perhaps Enlil looked human but he could never be considered ‘human’ so to speak. Now we have a better idea why Numbers 23:19 says that “God is not a man that he should speak falsely, nor human, that he should change his mind.”

It is interesting…the orthodox Rabbis despise the figure of Jesus Christ because he proclaimed to be ‘God in the flesh’. Then again: is YHVH not the Anunnaki Enlil? Was Enlil not a created being? Was Enlil not an extraterrestrial inhabiting an ephemeral physical body?


The gods created humanity through highly sophisticated methods of genetic engineering. They established the priestly-royal bloodlines that would reign over the masses. The appointed kings of the earth would have to report to their Anunnaki Lords, always. The Elohim, meaning the gods, they established the Ancient Order of the Ages, a phenomenon that is currently known as the New World Order. Sometimes the sons of heaven would have intercourse with mortal women. These chosen women would give birth to godly sons that would eventually gravitate to positions of power:

“At that time the Nephillim appeared on the earth (as well as later), after the sons of heaven had intercourse with the daughters of man, who bore them sons. They were the heroes of old, the men of reknown.”

(Genesis 6:4)

In order to zoom into the Nephillim issue we must analyze the story of a Heraklean warrior-king named Gilgamesh. Gilgamesh was a ruthless tyrant of supernatural strength who reigned in ancient Uruk. His progenitor was a warrior lord named Lugalganda and his mother was a goddess named Ninsun. The giant known as Gilgamesh was two-thirds divine and one-third human, it is said that his flesh was like the flesh of the gods. It was impossible to confront him in open battle, he had no rival. Gilgamesh was merciless; he preyed upon the vulnerable population that revered him. He demanded the first night privilege with all the women of the city. Gilgamesh crossed all boundaries, besides ravishing defenseless women; he defiled himself through unnatural sexual practices with Enkidu.

The epic of Gilgamesh says that the unsurpassed champion of Uruk had biological parents (Lugalbanda & Ninsun) yet, the priest Sin-Lequi-Unnini tells us that the great goddess Aruru ‘designed’ the image of his body. The tablets written in the Akkadian tongue also say that the sky god Anu, the storm god Enlil, and the word of Ea (Enki) widened Gilgamesh’s mind. This is why Gilgamesh possessed incredible psychic abilities (he could foresee the future in dreams).

Basically, Gilgamesh was a special project of the technologically advanced Elohim; he was favored by them regardless of his despicable crimes and his detestable unnatural practices. Enlil favored him the most.


“You shall not carve any idols for yourselves IN THE SHAPE OF ANYTHING in the sky above or on the earth below or in the waters beneath the earth; you shall not bow before them or worship them. For I, the Lord, your God, am a jealous God…”

(Exodus 20:4-5)

When Jews and Christians think of YHVH, they think of an Infinite Consciousness that has no shape or form, no beginning and no end. In the eyes of the world, the Biblical YHVH is an ineffable deity beyond human grasp. As we already know, Moses had an overwhelming desire to see his master YHVH, yet his request was denied. The Lord-God told Moses that it was impossible for him to see His face and live. Basically, the God described in Exodus 33:20-23 appears to be an amorphous-eternal being. Then again, chapter 24 of the Book of Exodus portrays the God of Israel in a different manner, as if He (YHVH) was a being incarnated in a physical body:

“Moses then went up with Aaron, Nadab, Abihu, and the 70 elders of Israel, AND THEY BEHELD THE GOD OF ISRAEL. Under his feet there appeared to be sapphire tile work, as clear as the sky itself. Yet He did not smite these chosen Israelites. After gazing at God, they could still eat and drink.”

(Exodus 24:9-11)

Basically, the deity mentioned in Exodus 33:20 is amorphous, beyond shape or form. But the God of Israel mentioned in Exodus 24:9-10 is a non-human physical being, an extraterrestrial. It is obvious that the Anunnaki who interacted with the Israelite elite is connected to ancient Egypt. So, who is this non-human alien being who interacted with an elite on top of a sacred mountain? Technically, the angry God of the Old Testament, meaning, YHVH, is equivalent to the Anunnaki “Enlil” (as we already know). Enlil was a fascist extraterrestrial who chose Nippur as his main center on earth (in Iraq). Enlil was 100% royal blood, his father Anu was the king of Nibiru and his mother Antu was the official queen of Anu. Enlil could remind us the “Lord Balem Abraxas” of the 2015 film ‘Jupiter ascending’. Lord Abraxas was pretty much an extraterrestrial vampire who ruled ruthlessly over many planets (Jupiter ascending, a film from 2015 directed by the Wachowskis).

Al-Misri belonged to Enlil’s half-brother Enki, father of Marduk and of Ningishzidda. Enki was a little bit more benevolent than Enlil, he fashioned men, meaning the “Adamu”, though genetic engineering. Enki is therefore the father of men, a Prometheus type. Enki was known by many different names, for example, in ancient Egypt he was known as “Ptah”, the god of genetic engineering. The Greeks called him Hephaistos and the Romans called him Vulcan. Since Enlil was not in charge of Egypt, that means that the alien who interacted with the Israelite elite on top of the Great Pyramid was “Ptah”: Enki. Some believe that the first god, meaning the first “extraterrestrial” to rule over Egypt was Ptah. Some believe it was Osiris.

If we analyze Chapter 14 of the Book of Numbers we will see that the Lord-God was a genetic engineer like Enki:

‘And the Lord said to Moses, “How long will this people spurn me? How long will they refuse to believe in me, despite all the signs I performed among them? I will strike them with pestilence and wipe them out. THEN I WILL MAKE OF YOU A NATION GREATER & MIGHTIER THAN THEY.”

(Numbers 14:11-12)

Beyond doubt, the God who met Moses and the Israelite elite on top of the great mountain, meaning on top of the Great Pyramid, was an “ANUNNAKI”, meaning an extraterrestrial being that belonged to a highly advanced civilization. His name was Enki.


The book of Exodus says that the Lord YHVH sent Moses a “MESSENGER” that would guide him. This angel of the Lord God was programmed to assist Israel:

“See, I am sending an angel before you, to guard you on the way and bring you to the place I have prepared. Be attentive to him and heed his voice. Do not rebel against him, for HE WILL NOT FORGIVE YOUR SIN. My authority resides in him.”

(Exodus 23:20-21)

When people think of an “ANGEL”, they automatically think of a luminous winged being shrouded in religious aroma. What exactly was this un-empathic angel that would not tolerate misconduct or disobedience? Was it a genetically engineered super-soldier designed for hazardous exploration and colonization? Perhaps an un-emotional android designed to kill? The militaristic angel mentioned in Chapter 23 of the book of Exodus sounds like a bio-mechanical entity fashioned according to a specific task he must perform. There must be a reason why YHVH says that “his authority” resides in him (in the messenger). It almost sounds as if YHVH is implying that He manufactured the messenger through genetic engineering.

What is the meaning of all this? This is very important, this means that at one point in history the world was governed by a highly advanced extraterrestrial civilization that was able to create and program androids, meaning bio-mechanical beings that probably looked very, very human.

If we watch for example the film “Terminator 3” (rise of the machines) we will indeed see that the un-emotional machine ‘Terminator-101’, a killing machine from the future powered by hydrogen fuel cells virtually identical to a human, is the personification of the militaristic angel mentioned in Exodus 23:20. The angel of the Lord was designed and programmed to guide and protect a specific group of people; the cybernetic organism known as T-101 was programmed to protect a human being of messianic flavor that would be significant in the future (John Connor).

The movie “Blade Runner” deals with robot evolution into the Nexus phase, these androids are known as ‘Replicants’ (they looked 100% human). The Nexus 6 Replicants were equal in intelligence but they possessed superior strength, they were used in off-world slave labor and in the colonization of other planets (their lifespan was four years). The angel of the Lord mentioned in the book of Exodus was supposed to help Israel in the conquest of Canaan (the Canaanites were supposed to be exterminated). This could remind us of the aggressive-militaristic Replicants in Blade Runner. These un-emotional bio-mechanical beings, were they not programmed to colonize other planets under extreme circumstances? The angel of YHVH, was it not programmed to eliminate the Canaanite hazardous threat?

If we check out the 1992 movie “Universal Soldier” we see soulless un-emotional warriors that are programmed to kill. They are genetically enhanced and they show blind obedience, no feelings at all. These highly efficient killing machines are the product of a government program that turns dead flesh into live tissue by hyper-acceleration of the body. These soulless un-empathic super-soldiers, don’t they remind us of the militaristic angel of the Lord that protected Moses?

There is no question that the famous angel of the Lord was indeed the product of highly advanced genetic experimentation. Since ‘the messenger’ was un-empathic and un-emotional (merciless & un-capable of forgiveness), that means that it was a bio-mechanical being, an android programmed to kill.


The book of Genesis says that ‘the Lord’ appeared to Abraham by the terebinth of Mamre in Hebron. Abraham, patriarch of the Jewish people, was visited by three mysterious men that happened to be messengers, meaning “Elohim” (gods).
The leader of the men promised Abraham that his barren wife would give birth to a son sometime in a near future. Genesis 18:22 implies that the angel who predicted the miraculous birth was in fact ‘the Lord’. This implies that YHVH was a divine being incarnated in a physical body.

The Elohim had come down to Hebron because they had a mission: to destroy the city of wickedness called Sodom. The xenophobic people of Sodom were a perverse-irredeemable people that had crossed all types of boundaries (Pompeii style). Therefore, two of the angels marched towards Sodom in the evening with obliteration in mind. They ended up lodging with a folk named Lot. Lot was Abraham’s kinsman and he lived in the heart of Sodom. All of the sudden, townspeople, young and old (single-mindedly), closed in on Lot’s house demanding to know the visitors carnally (they wanted to desecrate them). The people of Sodom were acting so violently that the angels had no choice but to neutralize them:

“But his guests (the angels) put out their hands, pulled Lot inside with them, and closed the door; at the same time they struck the men at the entrance of the house, one and all, with such a BLINDING LIGHT that they were utterly unable to reach the doorway.”

(Genesis 19:10-11)

What produced that ‘blinding light’ that neutralized the venal people of Sodom? Could it be possible that the angels incapacitated the offenders with a “NON-LETHAL LASER LIGHT” that would caused temporary blindness? It is clear that these ‘angels’ were really “human-looking extraterrestrials” that were very technologically advanced (if the messengers wouldn’t have looked human they would have frightened Abraham, Sarah, and Lot).

Genesis 19:24 says that ‘the Lord-God’ rained down sulfurous fire upon Sodom and Gomorrah out of heaven, meaning from a spacecraft. It is said that dense smoke rose over the land of Sodom, like fumes from a furnace. It looks like the extraterrestrials who visited Abraham dropped a nuclear bomb on Sodom and Gomorrah. Sulfurous fire from above? Dense smoke like fumes from a furnace? This certainly rings a bell when it comes to the atomic bombing of Hiroshima and Nagasaki!

Basically, Abraham, patriarch of the Israelite people, was visited by three human looking extraterrestrials. The leader of the angels was ‘the Lord’. This means that YHVH is not “God most High” but a created being.


Something very interesting took place in Canaan in the days of Yehoshua Ben Nun. The Lord God decided to give Yehoshua Ben Nun a little help so that Israel could occupy Canaan. Yehoshua had been successful in his extermination campaign but YHVH intervened so that his mighty name would be glorified.

Five Amorite kings marched against a political ally of Israel named Gibeon; they took up their siege positions. It is said that Yehoshua Ben Nun made a surprise attack on the Amorite kings after an all-night march from Gilgal. Israel inflicted a great slaughter on the Amorite at Gibeon. The enemy was thrown into disorder; Israel pursued them harassing them as far as Azekah and Makkedah.

“While they fled before Israel along the descent from Beth-Horon, THE LORD HURLED GREAT STONES FROM THE SKY above them all the way to Azekah, killing many. More died from these hailstones than the Israelites slew with the sword.”

(Joshua 10:11)

Giant rocks falling from the sky right on top of Israel’s enemies? Hailstones? It looks like something or someone was ‘bombing’ the Amorite from some type of war plane. The great stones were really bombs that blasted the horrified Canaanites. Apparently, the lord-YHVH bombarded the Canaanites in the same way that America bombarded Baghdad on the night of March 25, 2003. Basically, the Anunnaki Lord YHVH sent Israel a messenger (a pilot on a war-plane) so that the Israelites would feel reassured.

We should not be surprised: the ancient Egyptians saw helicopters, planes, stealth fighters, and submarines. The temple of Seti I at Abydos has a carving that depicts these highly developed crafts. The elite of ancient Egypt, were they not in contact with the Anunnaki lords? The Anunnaki, didn’t they possess a technology beyond our wildest dreams?


The apocalyptic book of Revelation speaks about 144,000 elects that had been ransomed as the first-fruits of the human race. Revelation 7:4 says that these new ‘chosen people’ have been marked with a zeal on their foreheads. They are special; they are the ones who survived all the devastating plagues (the time of “great distress”). They are symbolically speaking the ones who washed their robes and made them white in the blood of the lamb. The 144,000 are the great multitude known as ‘the new Israel’.

Chapter 14 of the book of Revelation implies that this multi-ethnic multitude is composed of youngsters. These youngsters are described as “virgins” that have not been defiled by women…no deceit was found on their lips. This means that the 144,000 are children (Revelation 14:4-5). They are all that remained, the first-fruits of the human race. Basically, mankind as we know it (the profane) is wiped out by deadly pestilences but somehow 144,000 children survive and make it to the next level of “evolution”. They are the strongest of the strong, the cream of the cream…they are genetically superior: EUGENICS!!

The majestic film “the 5th wave” by J. Blakeson rings a bell when it comes to this controversial issue of ‘survival of the fittest’. The movie deals with an alien invasion that purges the human race with an epidemic. The long-term plan of “THE OTHERS” is to supplant humans with a new species of alien/human hybrids. In order to accomplish this, the un-emotional aliens who have the ability to look 100 % human must exterminate all the adults (infected or not). The children, meaning the survivors who have proven to be genetically superior (those who survived the deadly virus), are preserved. All the children are chipped with a tracking device. They are taken to a mother ship in planes. The spacecraft is called “WONDERLAND” (The 5th wave, a film from 2016 directed by J. Blakeson).

So, it seems like the book of Revelation is talking about “EUGENICS”, survival of the fittest at a cosmic level. The famous 144,000 are the strongest of the strong genetically speaking, those who survived the time of great distress (the plagues designed by the aliens). In order to uplift the human race the weak must be destroyed and the strong must be genetically enhanced: a “MASTER RACE” is created, a race of highly intelligent un-emotional soldiers that are half human/half alien. Anunnaki genetic engineering!


The 2nd book of Kings speaks of an Israelite of extraterrestrial flavor named Elijah. Based on what the Bible says, Elijah was known as ‘Elijah the Tishbite’ since he was from Tishbe of Gilead. Elijah was a prophet of YHVH, he was an anti-Baal zealot that had followers.

The religious fanatic known as Elijah possessed a mantle that would allow him to perform miracles. For example, II Kings 2:8 says that he used his very special cloak in order to divide the waters of the Jordan. It is said that when he struck the waters with the magical mantle, the waters divided. Then he and his attendant Elisha crossed over on dry ground. What exactly was that otherworldly over-garment? How could a mantle divide the waters of the Jordan? Obviously, we are dealing here with something of extraterrestrial origin.

Oh but there is more! After Elijah and his disciple crossed over, Elijah was taken up to heaven in a whirlwind. II Kings 2:11 says that a flaming chariot and flaming horses came between Elijah and Elisha. Then he ascended to heaven as if he was being abducted by an alien spacecraft through tractor-beaming. It is clear here that we are dealing with a close encounter of the 4th kind.

It is irrelevant if Elijah is a historical figure or if he is just a semi-mythical personage that is supposed to convey a profound message. The surreal tale of anti-Baal Elijah tells us that at some point in history, members of a highly advanced civilization interacted with sacerdotal figures who saw them as “gods”.


Chapter 24 of the Book of Exodus says that pharaoh, king of all-mighty Egypt, changed his mind after having released Israel from bondage. He pursued them with a great army and found them exhausted by the shore of the sea. Israel was pretty much sandwiched between pharaoh and the waters of the sea, with not much choices. They complained to Moses, brother of Aaron:

‘Then the Lord said to Moses, “Why are you crying out to me? Tell the Israelites to go forward. And you, lift up your staff and with hand outstretched over the sea, split the sea in two; that the Israelites might pass through it on dry land.’”

(Exodus 14:15-16)

Moses stretched out his hand over the sea holding his staff and the waters were divided, Israel managed to march into the midst of the sea on dry land. The waters were like a wall to their right and to their left. After Israel was safe on the other shore, Moses raised his hand once again and the waters flew back to its normal depth. As a result, the Egyptians were drowned and pharaoh lost his troops. Through Moses, brother of Aaron, the Lord YHVH saved Israel from the power of the Egyptians.

When did the Exodus occur? Are we talking here about the thousands of Hyksos expelled by pharaoh Ahmose I? Are we talking about the Exodus that supposedly took place in the times of Ramsses II the great? Some believe the Exodus took place in the days of Merenptah, son of Ramsses II. Nobody knows for certain when the exodus occurred but everything seems to indicate that the Biblical exodus is a reference to the Hyksos that left Egypt in the days of pharaoh Ahmose.

What most people don’t know is that the Biblical story of the massive Israelite exodus finds an echo in ancient Meso-America (as crazy as it sounds). Way before the Spaniard invasion of the America’s there was a migrating people in ancient Guatemala known as the “Cakchiquels”, they were of the Xahila family and they hailed from the mythical land of Tulan (land of the sun).

It is said that the Cakchiquels were composed of thirteen divisions of warriors and seven tribes. After a very long trip they reached the sea, just like the Israelites who were migrating to the promised land. The Cakchiquels were leaded by two heroes that might remind us of Moses and Aaron: Gagavitz and Zachtecauh. The tale says that the brothers fell asleep by the shores of the sea and were conquered. Gagavitz and Zachtecauh possessed a great weapon, a mighty artifact that they had brought from Tulan: a red staff. Doesn’t this remind us of the staff that Moses used in order to divide the waters so that they Israelites could go forward? Well…the heroes Gagavitz and Zachtecauh drove it into the sea causing the sand and sea to separate so that a line of firm ground appeared above and below the waters. The Cakchiquels passed to the far shore safely.

Perhaps Moses & Gagavitz had access to an extraterrestrial technology that could make the seawaters part? The 1989 film ‘the abyss’ deals with a highly advanced extraterrestrial intelligences that could manipulate water at will. They possessed a technology that would allow them to weaponize water (The abyss, a movie from 1989 directed by James Cameron). It is said that pharaoh Sneferu, father of Khufu, had a palace magician that could cause the waters of a lake to part (Biblical style). The name of this magician was Djadja-Em-Ankh.

The Cakchiquels tribe? They arrived at a white mountain, a mountain that rings a bell when it comes to fiery mountain of YHVH. Didn’t Moses climb the great mountain in order to get the sacred stone tablets? It is interesting that the Cakchiquels reached a “white” mountain, a mountain that spewed out fire for an entire year. The Mayan myth says that a personage named Zakitzunun spent a long vigil on the volcanic mountain. We have already seen that the Mountain of the Lord mentioned in the book of Exodus is really a reference to the Great Pyramid of Giza. Was the Great Pyramid not covered with polished-white limestone?

It gets better: the alpinist Zakitzunun spent a long time on top of the great mountain like Moses. As time went by, the courage of those waiting for the hero; meaning the Cakchiquels, died in their hearts. Doesn’t this remind us of the pro-golden calf Israelites that lost hope in Moses? Suddenly, the great hero Gagavitz emerged from the mountain and the warriors praised him, he had conquered the heart of the mountain. Isn’t this the tale of Moses coming down with the tablets of the divine law? The parallels here are more than obvious.

This means that the story of the Israelite exodus is much more ancient than we thought. If the exodus of the Cakchiquels is indeed a historical event; that would mean that the exodus of the migrating Cakchiquels predates the destruction of extraterrestrial Atlantis since the great pyramid of Khufu was erected by non-human intelligences before the great cataclysm took place. The 2004 film ‘Alien vs Predator’ implies that a race of extraterrestrials were worshipped as gods in ancient Meso-America. These blood-thirsty alien possessed a technology beyond our wildest dreams (‘Alien vs Predator’, 2004, directed by Paul W. S. Anderson).

So we see, the scribes who wrote the book of Exodus were aware of the extraterrestrial Atlantis mentioned by Plato, they encrypted the early chronicles of the Maya into the Judeo-Christian Bible.


Elijah and Elisha were the only Israelites who saw an extraterrestrial spaceship? The answer is ‘No’. An Israelite priest named Ezekiel saw an awesome spacecraft in Chaldea. The Lord-God had appointed Ezekiel, son of Buzi, as a watcher over the rebellious house of Israel. If we scrutinize Chapter 1 of the Book of Ezekiel we will see that the prophet Ezekiel saw indeed a marvelous extraterrestrial spacecraft:

“As I looked, a stormwind came from the north, a huge cloud with flashing fire (enveloped in brightness), from the midst of which (the midst of the fire) something gleamed like electrum. Within it were figures resembling four living creatures that looked like this: their form was human, but each had four faces and four wings, and their legs went straight down; the soles of their feet were round. They sparkled with a gleam like burnished bronze.”

(Ezekiel 1:4-7)

A huge cloud of flashing fire enveloped in brightness? Gleaming electrum? Four things that sparkled with a gleam like burnished bronze? It is clear that while in Chaldea, Ezekiel saw a magnificent shuttlecraft that had four landing legs. The Nasa engineer and author Josef Franz Blumrich [1913-2002] believed that Ezekiel saw a highly sophisticated alien spaceship.


Saul of Tarsus was a Jewish zealot possessed by a murderous rage; his passion was to persecute Christians. Since he despised the followers of the Nazarene so much, he would do everything and anything in order to torment them. Saul crossed pretty much all boundaries; he traveled as far as Syria so that Christians would be brought back to Jerusalem in chains. It had to be done! But something unexpected happened to Saul of Tarsus while in Syria:

‘On this journey, as he was nearing Damascus, a light from the sky suddenly flashed around him, he fell to the ground and heard a voice saying to him, “Saul, Saul, why are you persecuting me?” He said, “Who are you, Sir?” The reply came, “I am Jesus, whom you are persecuting.”

(Acts 9:3-5)

It is said that the two men who were traveling with him heard the voice but could see no one, they stood speechless. Saul opened his eyes but could see nothing; he was unable to see for three consecutive days. The Pharisee that once persecuted and harassed the church underwent a major transformation: he became the most ardent follower of Jesus Christ. What was that incandescent-blinding light that incapacitated Saul for three days? The light flashed from the sky, meaning from an alien spacecraft. Does this mean that Saul of Tarsus experienced an encounter of the third kind? It seems that way.

Saul of Tarsus is not the only one who underwent that type of experience. Something strange happened to Lieutenant Colonel Roy Jack Edwards while stationed with the U.S. Marine Corps at Edwards Air Force base in California (in 1955). As he was test-flying a Super Sabre Jet (F-100C), he ran into an unidentified flying object at about 6000 feet. Lt. Col. Roy Jack Edwards was ordered to break away from it immediately and to return to base but he ignored ground control. He decided to pursue the cigar-shaped and orange-glowing aircraft. As he reached a range of about four miles from the UFO, “IT EMITTED A SINGLE BURST OF BLUE LIGHT”. Lt. Col. Roy Jack Edwards was stripped of his vision for approximately fifteen minutes (he was luckier than Saul). And unbelievable story indeed!

It is clear that murderous Saul was neutralized by a blinding light that came from an extraterrestrial spacecraft; he experienced more or less the same thing that Lieutenant Colonel Roy Jack Edwards experienced in 1955 while in California.


Without a doubt, the great pyramid of Giza is the most remarkable monument to have ever been erected in the history of the human race. When was it built exactly and who is the genius behind it? Is it the megalomaniac Khufu who supposedly crushed his people with brutal slavery?

Orthodox Egyptology claims that Khufu, son of Khnum, token of Egypt’s honor, built the great pyramid. Tradition says that Khufu used a highly gifted architect named Hemienu and a chief engineer named Mirabu. Even Herodotus of Halicarnassus attributes the great pyramid to Khufu (many historians believe that Hemienu was Khufu’s half-brother).
There is only one problem with this. Where are the giant statues depicting the god-king Khufu? Where are the reliefs depicting the magnificent visionary who built the mightiest edifice on earth? The ancient Egyptians were a great-image making people, their impressive statues were designed to glorify important men like Khufu (even if he was a merciless tyrant). The size and quantity of the statues representing a king was a direct expression of prestige and power. Where then are the gigantic statues of Khufu, the man who erected the most colossal building of all time? The only preserved sculpture of the beloved of Khnum is a pathetic-looking four inch figurine that was found not in Giza but in Abydos (today in the Cairo Museum). Basically, the only surviving image of the man who commanded the building of the Great Pyramid is a tiny ivory seated figure. Does this make sense?

Something is not right with this picture, it is obvious that the Egyptian authorities and the politically correct archaeologists and historians are hiding something. It almost seems as if Khufu did not want to be gazed upon. Perhaps the proud ruler thought that looking at him was an undeserved privilege? This could remind us of Chapter 24 of the book of Exodus, only the Israelite elite was authorized to behold the Anunnaki God of Israel (a divine being incarnated in a physical body).

So, if Hemienu and Meryb did not build the great pyramid, who did? The politically incorrect version says that Thoth, the personification of universal wisdom, is the one who built the marvelous structure that contains memories of the future. It is said that the edifice was built by levitation, meaning by the neutralization of gravity. Based on what the un-orthodox version says, the Great Pyramid was built way before the days of Khufu. It came about before the great cataclysm that sank the multi-national civilization known as Atlantis (an entity of worldwide impact).

Thoth is the same as Hermes Trimegistus, Thoth is Mercury, Thoth is Enoch, Thoth is Quetzalcoatl, Thoth is Ningishzidda…the great Anunnaki was known by many names. Thoth was venerated all over Egypt but specially in Khnum, meaning in Hermopolis. Thoth was worshipped in Khnum & Khufu was considered to be the son of Khnum. Thoth-Ningishzidda was Enki’s son through Ereshkigal, therefore related to Enlil.

So we see, the Great Pyramid attributed to Khufu is more than just a funerary heap of stones, it is a blueprint for the human soul, it is an expression of the ultimate truth in structural form. The folks who attribute the Great Pyramid to Thoth believe that Khufu was named after the pyramid, not the other way around. This would explain why Egypt is not loaded with gigantic statues of Khufu. Thoth was an extraterrestrial being without a doubt.


• Sneferu.
• Khufu (son of Sneferu and Hetepheres I).
• Redjedef (son of Khufu).
• Khephren (son of Khufu).
• Nebka II.
• Menkaure (son of Khephren).
• Shepseskaf.


Based on the information provided by the Pentateuch, YHVH, God of Israel, struck Egypt with pestilence so that Israel would be released from bondage (after 430 years of slavery). After the tenth plague, meaning the plague of “the first-born”, the living Horus himself (pharaoh) would drive Israel away from Egypt.

Thus says the Lord:

“at midnight I will go forth through Egypt. Every first-born in this land shall die, from the first-born of pharaoh on the throne to the first-born of the slave girl at the handmill, as well as the first-born of animals. Then there shall be a loud wailing throughout the land of Egypt, such as has never been, nor will ever be again. BUT AMONG THE ISRAELITES AND THEIR ANIMALS NOT EVEN A DOG SHALL GROWL, SO THAT YOU MIGHT KNOW THAT THE LORD DISTINGUISHES BETWEEN THE EGYPTIANS AND THE ISRAELITES.”

(Exodus 11:4-7)

Every first-born in Egypt would perish at midnight regardless of social status. The Israelites? The Lord-God favored his chosen people; there would be no casualties in Israel. The “dog that shall not growl” mentioned in Exodus 11:7 is the dog-headed deity ‘ANUBIS’, the Egyptian god of the dead.

Moses called all the elders of Israel and said to them, “Go and procure lambs for your families, and slaughter them as Passover victims. Then take a bunch of hyssop, and dipping it in the blood that is in the basin, sprinkle the lintel and the two doorposts with the blood. But none of you shall go outdoors until morning. For the Lord will go by, striking down the Egyptians. Seeing the blood on the lintel and the two doorposts, the Lord will pass over that door and not let the destroyer come into your houses to strike you down.”

(Exodus 12:21-23)

Exodus 11:7 states clearly that the Lord-God distinguishes between the Egyptians and the Israelites. The first-born of the Egyptians would die but the first-born of the Israelites would be spared. It almost seems as if the “DESTROYER” of the Lord-God is an allegory for a sophisticated ‘BIOLOGICAL WEAPON’. It is clear that this genetic weapon was programmed to target those of Egyptian heritage, not the Hebrews. Does this type of race-specific bioweapon exist? Is it possible to develop such weapon in our modern days? Some believe that at one point the state of Israel managed to develop a “Bio-weapon” containing a biological agent that would specifically target genetic traits present among Arab populations. Is this true? We don’t know. If Israel managed to obtain that kind of ethnic weapon; that means that America, Britain & Russia have it as well.

If we watch for example Volume 9 of the British TV series MI-5, we will see that this highly advanced biological weapons do exist. Just because we ignore the existence of such weapons does not mean that the technology does not exist. If we watch Episodes 9-8 of the TV series MI-5 we will see that Harry Pearce, head of the Counter-Terrorism Department, speaks about a blueprint for a genetic weapon, a biological agent called “ALBANY”. The weapon is described as a ‘Nerve Agent’ tailored to attack a specific racial or ethnic group. Basically, the weapon is deployed in a specific region, it isolates the genes, and then it would only attack the targeted ethnic group.

(MI-5, Volume 9. Disc 3. Episodes 9.8. Directed by Paul Whittington, Michael Caton Jones, Julian Holmes, and Edward Hall)

So, the issue here is not if the Exodus took place in the times of Ahmose I, in the times of Seti I, in the times of Ramsses II, or in the times of Merenptah. The issue here is that the Book of Exodus mentions a race-specific radiation weapon that would target a specific ethnic group and would spare another. How can we justify the existence of that ethno-bomb in the days of the pharaohs? It is clear, more than clear that ancient Egypt interacted with extraterrestrial intelligences that were very, very advanced. The gods possessed a technology beyond our wildest dreams.


As we already know, the Lord YHVH sent the prophet Ezekiel on a special mission to the stubborn house of Israel. If we scrutinize the scriptures we will see that the Lord God used very invasive procedures on his beloved servant Ezekiel (so that he would do his bidding). It is clear that the Extraterrestrial YHVH abducted Ezekiel and it is also clear that He (YHVH) was able to possess the prophet’s body at will. YHVH treated Ezekiel as if he was an experimental puppet of flesh, as animated clay.

Chapter 3 of the Book of Ezekiel deals with the abduction of the prophet and with the agony he experienced in that trance-like state:

“Then a spirit lifted me up, and I heard behind me the noise of a loud rumbling as the glory of the Lord rose from its place: the noise made by the wings of the living creatures striking one another, and by the wheels alongside them, a loud rumbling. The spirit which had lifted me up seized me, and I went spiritually stirred, while the hand of the Lord rested heavily upon me. Thus I came to the exiles who lived at Tel-Abib by the river Chebar, and for seven days I sat among them distraught.”

(Ezekiel 3: 12-15)

Tel-Abib was somewhere near the ancient city of ‘Nippur’ in Uruk. Let us not forget that Nippur was a location sacred to Enlil. Basically, Ezekiel 3: 14:15 speaks of a close encounter of the 4th kind. It is more than obvious that the prophet was abducted by an alien spacecraft and it is more than obvious that his experience was not pleasant. The seer Ezekiel was seized by a spirit, a force that snatched him against his will…what exactly does Ezekiel mean by ‘the hand of the Lord rested heavily upon me?’ The prophet here is talking about the neuro-muscular incapacitation he experienced as he was being tractor-beamed into a spacecraft. The graviton interference pattern created by the magnetic beam drew him into the spaceship; this blasted Ezekiel mentally and physically…he was terrorized by the experience!

After the Lord transported him from one location to another, Ezekiel was distraught for seven consecutive days, unable to speak. He was mentally deranged thanks to the Lord YHVH. Based on the information provided by the Bible, the prophet Ezekiel not only suffered from post-traumatic stress disorder, he experienced some type of catatonic seizure. The invasive procedure of the abduction basically sucked the life out of him. Ezekiel 3:24 says that when the hand of the Lord came upon him at a certain plain, Ezekiel fell prone. Then a spirit entered into him and set him on his feet. That is how the Lord YHVH spoke to him. Apparently, YHVH was not concerned with Ezekiel’s emotional and physiological well-being…he had to accomplish what he had to accomplish and Ezekiel was the vessel, a vessel that was available (a puppet of flesh and bones).

The 2009 film ‘the 4th kind’ deals with a non-benevolent alien being that abducts humans for the sake of experimentation. The movie shows how a psychologist uses hypnosis in order to contact this merciless being. In the film, the alien manifests being possesses the patient’s body causing great emotional & physical injury. This is what the prophet Ezekiel experienced more or less (the 4th kind, a film from 2009 directed by Olatunde Osunsanmi).

Basically, the Anunnaki Lord-YHVH possessed some type of quantum-technology that would allow him to manipulate a human being 100%. Through this invasive technology, YHVH could impose his will on whomever he chose. This is why Ezekiel says that a “force” or a “spirit” entered into him violating his will causing a catatonic outburst. This “spirit” could paralyze him completely, it could make him stand on his feet, it could make him walk in whichever direction; it could make him distraught unable to utter a word…It could do whatever YHVH wanted. One could pretty much say that the Lord YHVH raped Ezekiel psychologically and emotionally dehumanizing the hell out of him. Yet we are expected to believe that YHVH is a benevolent God.


“The thing that the aliens fear the most is that man would find out that we are not the creation of an omnipotent supreme being, but possibly the creation of these aliens themselves – that we are a genetic experiment. And they also fear greatly that religion as a controlling factor on behavior in the world – if the Truth was known – that the controlling factor would immediately be destroyed and there might be anarchy.”

(Earth [an alien enterprise], by Timothy Good. Pegasus Books, New York/London. Pg 392-393)

The awe-inspiring Book of Genesis speaks about how the Lord-God, maker of all living things, created man; meaning man and woman. By logic, we assume that this ‘all-powerful’ being is YHVH, the famous God of Israel. Basically, the Book of Genesis states that he formed man out of mud and gave him the breath of life. Later on the Lord-God decided to create a suitable partner for the man. In order to accomplish this, the Lord cast a deep sleep on the man and formed the woman from the rib he had extracted from the man. In other words: the omnipotent Lord-God YHVH , God of Israel, created man and woman using his “magic touch”. This is what most people believe (or have chosen to believe).

There is only one problem with this and that problem is that humans were not created by “God” but by ‘THE GODS’, meaning “THE ELOHIM”. And who were the famous Elohim? Answer: highly advanced extraterrestrial beings that possessed a technology beyond our wildest dreams. Homo sapiens were genetically designed by these beings. If we take a close look at the book of Genesis we will see that “The benevolent Lord-God” lied to his precious creation by telling them that they would die if they would eat from the Tree in the middle of Eden. And what was this Tree exactly? Answer: the Tree is the serpent that is associated with the Anunnaki Enki, Enlil’s half-brother. Information is power: the demonized-cunning serpent enlightened Eve and her husband:

“…,God knows well that the moment you eat of it (of the Tree in the middle of the garden) your eyes will be opened and ‘YOU WILL BE LIKE GODS WHO KNOW WHAT IS GOOD AND WHAT IS BAD’. The woman saw that the tree was good for food, pleasing to the eyes, ‘AND DESIRABLE FOR GAINING WISDOM’- so she took some of its fruit and ate it, and she also gave some to her husband, who was with her, and he ate it. ‘THEN THE EYES OF BOTH OF THEM WERE OPENED’, and they realized they were naked….”

(Genesis 3:5-7)

The serpent mentioned in the Book of Genesis favored Adam and Eve in the same way that Enki favored Zuisudra, priest-king of Shusuppak. In essence, the “Elohim” created man as a “slave specie’ for the most part. They didn’t want men to be too smart; they wanted a compliant creation that would praise them “as gods”. So, they tampered with their DNA in order to limit their understanding.

The 2005 film ‘the Island’ deals with human clones that are genetically engineered in a secret underground base for the sake of exploitation. The “Elohim-scientist” in charge of the operation, Dr Merrick, wants them “ignorant & docile” (he doesn’t consider them ‘real humans’). In the end, the slaves wake up from their great delusion realizing that they are full humans just like their oppressors, their eyes are opened (The Island, a movie from 2005 directed by Michael Bay).

The sacred Book of the Maya, meaning the “Popol Vuh” of pre-Columbian Mesoamerica, deals with Anunnaki genetic engineering also. Part IV of the Popol Vuh speaks about how “THE SOVEREIGN PLUMED SERPENT” created humans. The Maya knew the maker of Homo sapiens as “the Builder, the Sculptor, the Bearer, and the Begetter”. It is said that at first the Builder produced four men: Jaguar Quitze, Jaguar Night, not right now, and dark Jaguar. They were simply made and modeled by genius alone, they had no father and no mother, no woman gave birth to them, and no builder begot them. They were the product of genetic engineering.

These humans created by ‘the Builder’ spoke and made words, looked and listened, walked and worked. Their thoughts would come into existence and they would gaze, their vision came all at once. They perfectly knew everything under the sky, their knowledge was intense and they were considered gifted people. They thanked their Maker. Incredibly enough, their creator was displeased with their enhanced abilities (in the same way that “The Lord-God” didn’t want man and woman to gain wisdom). The experiment didn’t turn out as the gods expected:

What our works and designs have said is no good. “We have understood everything, great and small”, they say (the four men). And so the Bearer, Begetter ‘TOOK BACK THEIR KNOWLEDGE’: “What should we do with them now? Their vision should at least reach nearby, they should see at least a small part of the face of the earth, but what they are saying isn’t good. ‘AREN’T THEY MERELY WORKS AND DESIGNS IN THEIR VERY NAMES?’ YET THEY ‘LL BECOME AS GREAT AS GODS, unless they procreate, proliferate at the sowing, the dawning, unless they increase.” Let it be this way: ‘NOW WE’LL TAKE THEM APART JUST A LITTLE’, that’s what we need. What we’ve found out isn’t good. ‘THEIR DEEDS WOULD BECOME EQUAL TO OURS, just because their knowledge reaches so far.”

(Popol Vuh, Mayan Book of Creation, Part IV)

So, the four created men were “blinded” as the face of a mirror is breathed upon…such was their loss of “understanding”, long with the means for knowing everything. The Builder then decided to give the men beautiful women, wives. It is said that it was “as if they were asleep” when they received them (the Lord-God cast a ‘deep sleep’ upon Adam so that woman could be created out of his rib). Right away they were happy at heart again because of their wives. The women became ladies of rank who gave birth to the people of the tribes, small and great.

Basically, the Torah and the Popol Vuh speak about the same thing. They both mention highly advanced extraterrestrial beings who saw themselves as “GODS”, these beings were interested in creating a humanity that would serve them as slaves. They didn’t want their creation to possess enhanced psychic abilities. They wanted a race of laborers. True, one day those created beings would evolve and become highly intelligent but, for the time being, they wanted them docile and obedient: a race of slaves (this is what the New World Order wants). The best slave is he or she who doesn’t even know that he is a slave in the first place.


As we already know, man was created in the image and likeness of the Elohim. The gods gave Homo-sapiens a gift they could not refuse:

‘God blessed them saying to them: “Be fruitful and multiply, fill the earth and subdue it.”’

(Genesis 1:28)

The Elohim favored conjugal union, this is why Genesis 2:24 says that a man must leave his father and mother and cling to his wife so that the two of them might become one flesh, one body. So, man is commanded to propagate and to exercise dominion over the earth. Apparently, the Elohim were very nice and generous by allowing men to multiply, meaning to duplicate. They enabled men to enjoy sexual pleasure. This is a very positive thing…at least it seems that way. Right?

And what exactly is sex? Is it not reproduction? Even though it doesn’t seem that way, sex is a form of control, a form of slavery. Sexual desire creates “attachment” to the great hologram known as the physical plane (the matrix-system). Basically, the Lord-God gave man and woman the gift of sex because he wanted to subjugate them completely. Love? We’ve been told that love is the unselfish loyal and benevolent concern for the good of another, right? Initiates know that love is a highly misinterpreted terminology, a word that has been abused. Love is for the most part in effect a hemorrhaging fever, an illusion of our limited five senses. There are always exceptions to the rules but, for the most past, there’s only ‘biology and environment’.

In order for a male to mate in the gladiator arena known as “earth”, first he must prove must prove that he is qualified to protect and to provide for his lady (survival of the fittest). So we see, all these years we’ve been told about this pure thing called ‘love’…in reality there is no ‘love’ when it comes to perpetuation of the species, there is only “convenience”. The battery charging act of sex is just a means for “duplication” in a dimension that is only real in our minds (the physical plane is a hologram, a prison). Who gets to inject semen in the delicious vulva of attractive females? Answer: Those male who are powerful, meaning those who have social status and money (aggression and physical strength are equivalent to social status and money).

“Be fruitful and multiply, propagate, become nations, even empires”…Oh! And don’t forget to butcher each other in endless wars!


“The idea that we live in a multidimensional universe populated by beings or life-forms that are less densely embodied than we are, or perhaps not embodied at all, is not new to Eastern religious traditions or to most of the indigenous peoples of the world. But it is not a cosmos that is familiar or accepted as existing by the scientific culture of Western society, which has, perhaps once necessarily, constructed a universe in which the material or psychological, the seen and unseen realms, have been kept largely separate so that the physical world might be understood and mastered in its own right.”

(Passport to the cosmos, by John E. Mack, M.D. Kunati, Largo-USA. Pg 289)

Some Occultists believe that Jesus of Nazareth was a shape-shifting alien in the earth-plane dimension. There are Biblical passages that deal with his capabilities in terms of de-materialization and re-materialization (making space and time irrelevant). At one point members of a synagogue in Nazareth tried to kill him because of his politically incorrect-inflammatory statements. They tried to harm him but somehow disappeared into an unseen realm:

“They rose up, drove him out of town, and led him to the brow of the hill on which their own town had been built, to hurl him down headlong. BUT HE PASSED THROUGH THE MIDST OF THEM AND WENT AWAY.”

(Luke 4:29-30)

What does the Book of Luke mean by “he passed through the midst of them and went away”? This passage implies that Jesus could alter his vibratory frequency in order to pass through solid objects, meaning human bodies, walls…etc. Basically, we’re talking here about inter-dimensional capability activated by thought; coming apart at the molecular level. In a non-ordinary state of consciousness Jesus could escape to an in-between domain that was neither pure-formless spirit nor dense-tangible matter. We can pretty much say that the Nazarene was a shape-shifter with the ability to teleport himself (beyond the barriers of space and time).

The Bible provides many more examples when it comes to Jesus’ shape-shifting and teleporting abilities. The Book of John relates how he made another miraculous escape in the Temple area (in Jerusalem). A group of infuriated Jews wanted to stone him to death:

“So they picked up stones to throw at him, BUT JESUS HID and went out of the Temple area.”

(John 8:59)

How did Jesus manage to flee right in front of their eyes? How come he was able to hide so quickly? Somehow he was able to jump from one location to another teleporting himself. Chapter 24 of the Book of Luke says that after the resurrection Jesus met with his followers in a village called Emmaus. They were unable to recognize him at first because he had taken a different form:

“And it happened that, while he was with them at the table, he took bread, said the blessing, broke it, and gave it to them. With that their eyes were opened and they recognized him, but he vanished from their sight.”

(Luke 24:30-31)

First he presented himself to them in a different form (a different appearance) and then he disappeared into the unseen realms leaving no trace. John 21:4 states that after the resurrection, his disciples in Tiberias were not able to recognize him even though he was standing close to them by the shore. He had shape-shifted taking a new physical form; this is why they could not recognize him. John 20:14 says that after the resurrection Jesus appeared to Mary of Magdala but she did not know it was him (he showed himself to her in a new form).

Chapter 20th of the Book of John provides the ultimate proof when it comes to Jesus’ teleporting abilities. John 20:19 says that one evening Jesus appeared ‘out of nowhere’ in the midst of his disciples, inside a house. Jesus’ followers were congregating with the doors locked for fear of the Jews but, somehow Jesus managed to appear in their midst even though the doors of the house were locked (John 20:26 says that Jesus stood in the midst of the disciples inside a house even though the doors were locked). So, was Jesus a shape-shifting messenger capable of teleportation? Based on the information provided by the Scriptures, he was.

We can pretty much say that the scribes who manufactured the Bible were aware of the extraterrestrial phenomena, highly aware. They used the figure of Jesus in order to convey an encrypted “esoteric” message (for those who have eyes to see). They wanted initiates to know that non-human intelligences have been walking amongst earthlings since time immemorial. These highly advanced aliens had shape-shifting and teleporting abilities, they were thousands of years ahead of us when it comes to technology.


The Book of Exodus mentions a sacred vestment worn by the Kohen Gadol:

“The breastpiece of decision you shall also have made, embroidered like the ephod with gold thread and violet, purple and scarlet yarn on cloth of fine linen twined. It is to be square when folded doubled, a span high and a span wide. On it you shall mount four rows of precious stones: in the 1st row, a carnelian, a topaz, and an emerald; in the 2nd row, a garnet, a saphire, and a beryl; in the 3rd row, a jacinth, an agate and an amethyst; in the 4th row, a chrysolite, an onyx and a jasper. These stones are to be mounted in gold filigree work, 12 of them to match the names of the sons of Israel. Each stone engraved like a seal with the name of one of the 12 tribes.”

(Exodus 28:15-21)

This sacred breastplate was meant to function as a “Nahash tool”, meaning as a tool of divination in times of national stress (even though the Rabbis will deny that). The High Priest would consult “the Lord” through this magnificent and enigmatic tool. He would receive an answer through the Hebrew letters engraved on the stones…basically, the priest would ask a question and the question would be answered in words spelled out from the letters on his jeweled breastplate. The High Priest was of course responsible for interpreting the answer.

If we analyze the consecrated breastplate (as a structure), we will indeed see that it is similar to a phone (yes, a phone!). The breastplate has twelve stones with names engraved on it and a phone has twelve buttons, each digit is equivalent to different letters. The fascinating “CHOSHEN” was symbolically speaking, “a direct phone-line” to YHVH, God of Israel.

What exactly is the problem with the phenomenon known as the Choshen? Answer: as we have already seen, the High Priest of Israel would interact with YHVH through a sophisticated tool of “divination” that greatly resembles a phone. Could it be possible that the “CHOSHEN” is a reference to ancient Anunnaki technology? Without a doubt, the book of Exodus is speaking of a sophisticated technological device that the Anunnaki gave to the priestly class. 1-800-YHVH!


The book of Judges speaks of a military conflict between Israel and a powerful Canaanite federation. Based on the information provided by the Bible, the leader of the Hebrews at that time was an Israelite woman named Deborah (the wife of Barak) and the king of the Canaanites was a man of renown named Sisera. Are there any historical resources that mention this war? Is Deborah just a symbol for the Egyptian goddess of war “Neith”? We don’t have the answer to the questions. What we do know is that chapter 5 of the book of Judges associates ‘the Lord-God’ with “MEROZ”, meaning with planet Mars. Some Jewish scholars say that Meroz is a town in upper Galilee called ‘Meron’ but, the Talmud says that Meroz is planet Mars (Moed Katan 16a). If we go by the version of the Talmud, then the inhabitants of Meroz were an unidentified group of extraterrestrials that were supposed to assist “the Lord-Theos Aniketos”:

“Curse Meroz, says the Lord, hurl a curse at its inhabitants! For they came not to help, as warriors to the help of the Lord”.

(Judges 5:23)

So…the mighty Lord YHVH needed military assistance from Martians? We have already seen that the god of Israel is a fascist Anunnaki from Nibiru called Enlil. Either way, what’s important here is that the book of Judges makes an association between Earth and the earth-like planet known as Mars. The book of Judges appears to be implying two things:

• Humanoid looking aliens that are way more intelligent than us lived in planet Mars at some point, perhaps they are still there. Mars has not always been a dry-arid desert of rocks.

• A group of humans from Mars migrated to earth after a great military conflict of cosmic dimensions.
Today we know for a fact that humans lived in Mars at some point. The legend says that there was a great war between the humans and a race of aliens known as the Reptilians, the conflict ruined the planet and the humans were forced to go underground. We have been programmed to believe that Mars is a ‘dead planet’ but that doesn’t seem to be the case, there are extraterrestrials currently living in Mars (Nasa has been lying to us for years and years).

These Martian inhabitants, are they humanoid? Are they Reptilians? Are they Greys? Are they Insectoids? Are they androids? Are they alien/human hybrids? We just don’t know. What we know for a fact is that there are intelligent species living in the red planet. The “Powers that be” will deny this of course. There must be a logical reason why the U.S. government and Russia are so interested in visiting Mars. Are they spending millions of dollars just to study rocks in a harsh-unforgiving environment? It is obvious that the U.S. Government and Russia, they both want Anunnaki technology.


The 2016 science fiction film “Arrival” reminds us of the surreal story of Moses in the holy mountain of YHVH. Arrival is a monumental movie directed by Denis Villeneuve, a film that challenges us when it comes the controversial issue of first contact with non-human intelligences. It is more than obvious that this brilliant piece of cinematography has a rock-solid Biblical foundation. In fact, one could say that “Arrival” is a perfect reflection of the tale of Moses on top of the famous mountain.

The film “Arrival” tells the story of a bright linguist (Dr Louise Banks) who interacts with a space-faring extraterrestrial species known as the “Heptapods”. Twelve giant un-identified objects land on different areas of the planet; one of them lands in Montana/USA. An elite team of investigators supported by the U.S. military enter the floating ship and initiate contact with two seven-legged aliens (the aliens are not bound by time and its order). Dr Louise Banks (a female version of Moses) decodes their non-linear orthography. After several sessions she realizes that the benevolent Heptapods came to earth because they wanted to give humanity a precious gift: an advanced technology capable of rewiring human consciousness. This formidable tool would make humans view time from the same omnipresent perspective of the aliens. Through the use of a non-liner visual language, the world would become “One” (truly united).

Here are the parallels between “Arrival” and the famous tale of Moses:

• Moses, leader of the Israelite nation, climbs a holy “MOUNTAIN” in order to confabulate with the Lord God YHVH: In “Arrival”, a military team guided by Dr Banks (the representative of humanity) ascends into the giant levitating ship. This takes place in “MONTANA”. Moses climbs a holy mountain that trembles with fire and lightning and the elite team of investigators ascend into the huge spacecraft.
• When Moses went up the great mountain of the Lord he was accompanied by the elite: Aaron, Aaron’s sons, and seventy elders of Israel. Dr Louise Banks, representative of humanity, she was also accompanied by important individuals: phycisist Ian Donnelly (Aaron?), Colonel Weber, and other military personnel.
• On top of the holy mountain, Moses beholds the God of Israel: Dr Banks and her team enter a sacred camber of the ship and see the two seven-legged aliens. She manages to understand their logograms.
• The Lord YHVH gives Moses tablets inscribed with instructions: The aliens give Dr Banks and Dr Donnelly a great formula that ‘could be perceived’ as a weapon: their semasiographic language. Moses receives the stone tablets of the commandments and Dr Louise Banks receives advanced alien technology that will uplift humanity.
• It is said that when Moses came down from the mountain he was in a state of enlightenment (his face shone supposedly): When Dr Banks finally visits the aliens by herself in the murky atmosphere of the ship, she absorbs the ‘total understanding’ of the alien’s form of communication.
• Exodus 20:14 states that at the theophany, the Israelites “saw the sounds”, meaning that they had a mystical experience of extraterrestrial aroma: the Heptapods gave humanity a gift that would change-accelerate their evolution as a species; humans would no longer be bound by linear-time and its order.

Everything seems to indicate that the movie “Arrival” is based on the Biblical story of Moses!

So basically, the Lord YHVH who chose Israel was not the omnipotent-omnipresent creator who made the heavens and the earth, YHVH is really a created being, a supremacist Anunnaki from planet Nibiru. The wise scribes who manufactured the Bible knew that extraterrestrials have been interacting with earthlings since time immemorial. They encrypted this information in the sacred scriptures. Only those who have “eyes to see” will see what there is to see.


“For in much wisdom there is much sorrow, and he who stores up knowledge stores up grief.”

(Ecclesiastes 1:18)

The aristocratic Jews have never been a ‘pure blooded people’, they are not a pure race and they will never be a pure race. There are no unblemished-perfect lineages.

The Jewish religion is a product of the early Macedonian Ptolemies who relied on wise scribes from Syria-Palestine. The Jewish religion is not a pure-unadulterated religion, the Tanach is a political constitution that contains encrypted information (those who have eyes to see, will see).

The God of Israel, meaning YHVH, is not God. The Biblical YHVH is really an Anunnaki clown named Enlil, a created being.

The fascist Ashkenazi State of Israel will fall in the same way that ancient Assyria fell. Israel is an artificial presence in the Middle East plus, America won’t be able to save them forever. Good luck!


Un agradecimiento especial a toda mi Familia, especialmente a mi querida Madre. Viva Cuba! Thanks to Mercyful Fate (the greatest Metal band in the world), King Diamond-Kim Bendix Petersen (the greatest artist in the history of the human race), Deicide (very special thanks to Mr Glen Benton), Morbid Angel (very special thanks to Mr Trey Azagthoth, Angela, Mr David Vincent, Gen, Mr Pete Sandoval, , Dieter, Mr Steve Tucker), the Genitorturers, ManOwaR, Death, Obituary, Ozzy Osbourne, Cannibal Corpse, Metal Church, Entombed, Bulldozer, Abysmal, Seven Kingdoms, Caligula, Dismember, Solstice, Anger, Negative Plane, Sanctuary, Qrixkuor, Sodom, Europe, Destruction, Dokken, Angeles del Infierno, Kreator, Scorpions, Dimmu Borgir, Savatage, Judas Priest, Primal Fear, Tierra Santa, Whitesnake, Protector, Vomitory, Gamma Ray, Acheron, Equinox, Exodus, Anacrusis, Pantera, Slayer, Suffocation, Henry Rollins, Dream Evil, Overkill, Cyst, Hallow’s Eve, Autopsy, Lost Horizon, Astarte, Pestilence, Guns N Roses, Immolation, Kerasphorus, Heavenly, Possessed, Bolt Thrower, Alice Cooper, Insatanity, Astral Doors, Coroner, Danzig, Carcass, Tim Owens, Abhomine, Naglfar, Unbecoming, Celtic Frost, Faethom, Nocturnus, Faith no more, Mayhem, Emperor, Zyklon, Unleashed, Sadus, Queensryche, Napalm Death, Morgoth, Helloween, Annihilator, Gnosis, Megadeth, Hellwitch, Skid Row, Funeral Nation, Metallica, Amenorrhea, Sepultura, Demilich, Cryptopsy, Hibernus Mortis, Artillery, Bathory, Marduk, Billy Idol, Dark Funeral, Immortal, Broken Hope, Monstrosity, Motley Crue, Angelcorpse, Baron Rojo, Dio, Type O Negative, Sinister, Cinderella, Vader, Deranged, Candlemass, Nocturnal Graves, Heathen, Nasty Savage, Tormentor, Fight, Yngwie Malsmsteen, Disincarnate, Iron Maiden, Rhapsody, Dark Angel, Forbidden, Old Funeral, Thrash or Die, Wasp, Diabolic, Luzbel, Nevermore, Dissection, Koroidia, Nekromaniak, Crimson Glory, Trent Reznor, Terror Organ, Layne Staley, Ramstein, Dead can Dance, Drawing Blood Magazine, ‘Mi World’ Occult shop, Metal Maniacs, Old-school Breakdancing, Escuela Vocacional de Arte ‘Olga Alonso Glez’, Escuela professional de Arte Oscar Fdez Morera, Mr Fernando Alessandri of the Noni Exhibition Center, Viernes Culturales in Calle Ocho, Mr Gustav Dore, Hellraiser, Mr H.R. Giger, Mr Dan Seagrave, Mr William Blake, Mr Salvador Dali, Mr Vincent Van Gogh, Mr Howard Phillips Lovecraft, Mr Michael Whelan, Mr Albrecht Durer, Coast to Coast Am, Ground Zero (Clyde Lewis), the Hialeah John F. Kennedy Library, & the Miami Dade Public Library System. Thank you all!

  1. Laura Ann said:

    Excellent interview with Ella Free today- God is good all the time, stay strong. Write your story on paper too, than pass it down. Genealogy is how I took my trip to hell and back too. Love to get MY tattoo covered. I am so sorry you came to America to experience this. Lived in the USA all my life and have the same experiences. Materialism is gross here in Colorado. Thank you for your bravery and integrity.

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