THE PHOENICIAN/GREEK PHILOSOPHER PYTHAGORAS ENCRYPTED IN THE BIBLE AS THE PROPHET DANIEL.

Before you read this online article: please understand I’m not a connoisseur or a high-level guru, I’m just an average guy into alternative research.

THE PHOENICIAN/GREEK PHILOSOPHER PYTHAGORAS ENCRYPTED IN THE BIBLE AS THE PROPHET DANIEL.

The name Daniel has always flared across the conscious horizon of Biblical scholars since Daniel was a righteous Israelite of royal blood and nobility. According to the apocalyptic book of Daniel, in the third year of Jehoiakim, king of Judah, king Nabuchadnezzar II of Babylon laid siege to Jerusalem (587 B.C.). He carried off the vessels of the Temple of Yhwh to the land of Shinar. Nabuchadnezzar took many captives from the nobility of Judah, amongst them were Daniel, Hananiah, Mishael, and Azariah. Daniel was a handsome, intelligent, and wise young man, prudent in judgement. In time Daniel outshone all the supervisors and satraps in the land of Chaldea. Nabuchadnezzar changed Daniel’s name to Belteshazzar and made him ruler of the whole province of Babylon. Daniel 2:46 says that king Nabuchadnezzar fell down and worshipped Daniel and offered sacrifice and incense to him.

This is a phenomenal story but unfortunately it is a false construct. Daniel never existed, he is a mythical character, a symbol. The Biblical Daniel is based on the historical figure of Pythagoras, the illustrious Greek philosopher born in Sidon, Lebanon (some claim he was born in Samos, Greece). Pythagoras was the living embodiment of wisdom in its metaphysical and ethical dimensions, some have gone as far as saying that he was the son of Apollo. Pythagoras was a mathematician, a philosopher, and a mystic, he studied in the most distinguished learning centers of the ancient world. When he turned fifty-six, he went to Greece and started to teach.

(bust of the erudite Pythagoras of Samos, Capitoline Museum, Rome)

What are the origins of the genius Pythagoras? We already know that the Greek philosopher of charismatic splendor was born in Phoenicia. He lived in the days of Cambyses II-Mesutire, king of Persia (son of Cyrus II the great). Pythagoras’ father was a Tyrian merchant named Mnesarchos, at one point Mnesarchos consulted the Pythia in Delphi, the oracle revealed that he would have a son that would be considered the pinnacle of human achievement, a son that would surpass all others in beauty and wisdom. The name ‘Pythagoras’ means something like ‘speaking truth’ (agoreuein) no less than the God of Delphi (tou Pythiou).

(the Pythia of Delphi, rapturous in her divine intoxication, would be seated on a tripod next to a holy conical stone known as the Omphalos. The pierced-rounded rock was the spiritual heart of the ancient Greek world)

Pythagoras mother was a Greek woman from Samos, her original name was Parthenis. Since the Pythia of Delphi prophesied about her semi-divine son, she changed her name to ‘Pythais’. Basically, the scribes who wrote the Bible knew that Pythagoras was one of the most transcendental personages of all time, therefore; they decided to tell his amazing tale through the character of Daniel. The sages stole from ancient Greece and gave it to Israel, this is cultural appropriation.

(Pythagoras was considered to be the son of Apollo. Apollo, Parian marble, Olympia. From the West pediment of the temple of Zeus at Olympia)

PROOF THAT THE PROPHET DANIEL IS PYTHAGORAS.

As we already know, the mythical Daniel emanates from the historical figure of Pythagoras. Let us compare Daniel to the fair-haired Samian:

• The Bible states that Daniel was an Israelite from Judah who lived in the times of Jehoiakim, king of Judah: Pythagoras, son of Mnesarchus and Parthenis, was born in the Syro-Phoenician region, in Sidon (his father was a Tyrian). Pythagoras is associated with Samos but the fact of the matter is that he was born in Sidon.

• King Nabuchadnezzar of Babylon brought Daniel to the land of Chaldea as a captive: Cambyses II of Persia invaded and conquered Egypt in the days of pharaoh Psammtek III (525 B.C.E.). Tradition says that Pythagoras was taken prisoner and taken to Babylon in the days of Psammtek III. Both Daniel and Pythagoras were exiled to Babylon.

• The king of Judah referred to as Jehoiakim is an allegory to pharaoh Psammtek III (Ankhare), sucessor of Amasis II. There was no significant ruler in Jerusalem in the days of Cambyses II (Mesutire). In the 3rd year of Jehoiakim is a code for Psammtek III: 3rd year = 3rd Psammtek.

• Daniel was an un-blemished handsome scholar: Pythagoras was good-looking, his presence was one of awesomeness.

• Daniel was resolved not to defile himself with the king’s food or wine, he would only eat vegetables: Pythagoras was a vegetarian, he would not allow the eating of flesh plus he abstained from wine (he would only drink water). He was also modest, he would partake little of food and drink; he abhorred excess.

• Daniel was a brilliant scholar who excelled in every discipline. He was intelligent, wise, quick to learn, and prudent in judgment; he had knowledge and proficiency in all science: Pythagoras was considered to be ‘the mere incarnation of wisdom’, no one could come close to him when it came to science, mathematics, religion, philosophy, geometry, astrology, and mysticism. Pythagoras was ‘Chief priest of every divine mystery.’

• Daniel-Belteshazzar was taught the tongue and literature of the Chaldeans: In Babylon the Magi showed kindness to Pythagoras initiating him into their mysteries, it was there that Pythagoras came to know the Zoroastrian religion.

• After Daniel successfully interpreted the famous dream of Nabuchadnezzar, the king fell down and worshipped him: The Greeks believed that Pythagoras was a divinity incarnated in the flesh, the son of Apollo.

• Daniel 1:7 says that Ashpenaz, Nabuchadnezzar’s chief court official gave Daniel, Hananiah, Mishael, and Azariah new names. Daniel became Beltheshazar, Hananiah became Shadrach, Mishael became Meshach, and Azariah became Abednego. This is an encryption code that spells out ‘Pythagoras.’ Ash (P) enaz, Bel (T) eshazar, Abedne (G) o, Shad (R) ach, & Me (S) hach: P-T-G-R-S = Pythagoras.

It is clear that the scribe who created the Book of Daniel was a fan of Pythagoras! It is believed that the book of Daniel was composed in the days of Antiochus Epiphanes IV, king of Syria. The book was written to strengthen and comfort the Jewish people in their ordeals (to strengthen their identity).

Timeline:

XXVI DYNASTY (Egypt)
• Psammtek I (Wahibre), 664-610.
• Necho II (Wahemibre), 610-595.
• Psammtek II (Neferibre), 595-589.
• Apries (Wahibre), 589-570.
• Amasis II (Khnemibre), 570-526.
• Psammtek III (Ankhare), 526-525. Psammtek III was defeated by Cambyses II in 525.

XXVII DYNASTY (Egypt)

• Cambyses II (Mesutire), 525-522. Son of Cyrus the great by Cassandane, daughter of Pharnaspes. Buried at Takht i-Rustam, near Persepolis.
• Darius I (Setutre), 521-486. Eldest son of Hystaspes, son of Arsames the Achaemenid. Buried at Naksh-i-Rustam at Persepolis.
• Xerxes I, 485-465. Son of Darius I and Atossa, daughter of Cyrus.
• Artaxerxes I (son of Xerxes), 465-424.
• Darius II (423-405).
• Temporary expulsion of the Persians: Artaxerxes II (405-359).

ADDITIONAL INFORMATION.

I Kings 7:2 says that Solomon, king of Jerusalem, built the House of the forest of Lebanon. A certain Phoenician of Tyre, a fellow named Hiram worked as a sculptor for Solomon. Hiram’s father was a Tyrian, his mother was an Israelite widow from the tribe of Naphtali. I Kings 7:14 says that Hiram was endowed with skill, understanding, and knowledge of how to produce any work in bronze.  Hiram did all kinds of artistic metal work for Solomon. Perhaps Hiram has something to do with Pythagoras? Let us decode the Hiram-Solomon puzzle:

• Hiram was born in Phoenicia: Pythagoras was born in Sidon/Phoenicia. Hiram was a Tyrian, Pythagoras’ father Mnesarchos was a Tyrian merchant.
• Hiram’s mother was an Israelite from the tribe of Naphtali: Pythagoras’ mother was a Greek that changed her name to ‘Pythais’, in honor of the Delphic Pythia. Naphta-li = Naphta is a flammable liquid that reminds us of the ethylene-vapours that emanated from the Delphic Omphalos. The territory of Naphtali is not too far from Tyre or Sidon.
• Hiram was a creative individual, a ‘Bezalel type’ filled with divine spirit of skill: Pythagoras gleamed with supernatural brightness, he was considered to be the son of Apollo.
• Hiram the Tyrian could produce any work in bronze: it is said that Pythagoras’ father (a Tyrian) was a gem-engraver, a sculptor like Hiram.

There is no doubt that ‘Hiram’ is an encryption code for Mnesarchos and Pythagoras. Also, the Biblical Solomon is a mythical personage based on the figure of pharaoh Amenhotep III, son of Thutmoses IV (XVIII dynasty). Like Solomon, Amenhotep III was a brilliant strategist that won battles through diplomacy (he was a pacifist).

(pharaoh Amenhotep III [1386-1349], son of Thutmoses IV and queen Mutemwiya, buried in tomb KV 22 in the famous Valley of the Kings, Thebes)

(aerial view of Tyre, Lebanon. The two pillars on the porch of Solomon’s Temple, Ja’chin and Bo’az, are the pillars of the temple of Melkart in Tyre)

ALEXANDER III THE GREAT – ZUL QARNAEIN: HAMAN, AMUN, & DAVID.

Before you read this online article: please understand I’m not a connoisseur or a high-level guru, I’m just an average guy into alternative research.

ALEXANDER III THE GREAT – ZUL QARNAEIN: HAMAN, AMUN, & DAVID.

“In the Oracle Temple Alexander met alone with the high priest, who told him for the first time that he was not the earthly son of Phillip but the divine offspring of Zeus Ammon. This dazzling and unprecedented revelation powerfully confirmed his unique status in a world where myth, religion, and politics exerted a persuasive force lost on the modern mind.”

(Alexander’s tomb: The two thousand year obsession to find the lost conqueror. By Nicholas J. Saunders. Basic Books, page 178)

We’ve been programmed to believe that the book of Esther is a very ancient book that goes all the way back to the times of Xerxes I, king of Persia (485-464 B.C.). The truth is that the book of Esther was written sometime after the death of Alexander III the great, king of Macedonia (son of Philip II). Alexander defeated Darius III, king of Persia, in the battle of Arbela in 331 B.C.E. Alexander became the undisputed master of Asia, he died of fever in Babylon on June 10, 323 B.C.E., his empire was divided amongst his generals. The book of Esther was created in the days of the Ptolemies.

(Ptolemy I Soter, the son of Lagus, commander of Alexander. Ptolemy is the founder of the Greco-Macedonian dynasty in Egypt. The Greek text of Esther mentions the Ptolemies)

If we scrutinize the fascinating book of Esther, we will see the tale of Darius III and Alexander flickering right before our very eyes:

“Two great dragons came on, both poised for combat. They uttered a mighty cry, and at their cry every nation prepared for war, to fight against the race of the just.”

(Book of Esther, Chapter A: 5-6. The New American Bible, Catholic Readers Edition. Mordechai’s foretelling of the clash between Macedonia & Persia)

The two dragons are Alexander III and Darius III, a clash of civilizations. The New American Bible (Catholic Readers Edition) mentions a king named ‘Ahasverosh’ who is identified as Xerxes I, son of Darius I (Esther A:1). In Esther 1:1 we seem to find a different Ahashverosh, a king who reigned from Ethiopia to India; he ruled over one hundred and twenty-seven provinces. The New American Bible identifies this Shah of Shahs as Darius I, son of Hystaspes.

This 2nd Ahashverosh had a key figure in his kingdom, a folk known as ‘Mordechai the Jew’, a resident of Susa, he is described as a captive of Nabuchadnezzar II (exiled from Jerusalem). Mordechai was a Benjamite like Saul BenKish. Jewish tradition says that Mordechai was the foster father of a Jewish beauty named Esther, she was his cousin, the daughter of Abihail. King Ahashverosh ended up marrying Esther and Esther in turn delivered the Jewish people from the hand of an arch-criminal named Haman. The book of Esther portrays Haman as a sworn enemy of the Jewish people.

What is thr truth concerning all this? Well, the truth is that Mordechai and Esther are Mythical-Biblical figures, symbols (nothing more). Mordechai, or better said, ‘Mardukai’, represents the chief Babylonian deity Marduk, also known as Bel. Esther represents the Babylonian goddess ‘Ishtar’, also known as Astarte (Asherah). Mordechai and Esther are a false construct.

(Ishtar-Innana-Lilith. The Queen of the night, Burney relief, found in S.Iraq. British museum of London)

The capital of Alexander’s empire was in Babylon, his headquarters was in the palace of Nabuchadnezzar II. In 330 B.C.E. Alexander made his triumphal entry in Babylon through the Ishtar gate. Alexander re-instated the cult of Bel-Marduk, Darius III was unpopular with the priests of Bel. Alexander entered the Ishtar gate a second time in 324 B.C.E., after his return from India. This decorated gate was right next to the palace of Nabuchadnezzar, it was linked directly by processional route to the Esagila, the temple of Marduk.

(the royal gate mentioned in Esther 3:2 is the Ishtar gate. The Ishtar gate built in the times of Nabuchadnezzar II, reconstructed at the Berlin museum of the ancient near east)

The proof that Ahashverosh is indeed Darius III is found in Chapter D:9 of the book of Esther. In Esther D:9 Ahashverosh declares that Esther is his sister, Darius III the Mede married his full-sister Stateira. Stateira was a captive of Alexander after the battle of Issus, she died in 331 B.C.E. The name Ahashverosh derives from ‘Darius Artashata-Daryavaush.’ Ahashverosh represents the kingdom of Darius III the Mede which was transferred to Alexander.

And who is Haman, son of Hammedatha the Agagite who was held in high honor with the king? We’ve been told that Haman was a vizier of Xerxes I but this is false. The Biblical Haman is the demonized version of Alexander III. Agag is a code for ‘Aegae’, the original capital of ancient Macedonia. Philip II of Macedon dreamed of conquering Persia but that dream never materialized, he died in Aegae in July 336 B.C.E. Since Alexander wore the crown of Amun-Zeus and honored the Egyptian god Amun-Min, he is referred to as Haman (Amun). Chapter E:10 of the book of Esther defines Haman as a Macedonian, not of Persian blood. Esther E:14 says that Haman tried to transfer the rule of the Persians over to the Macedonians.

(Alexander III the great, son of Phillip II and Olympias, born on in Pella, Macedonia on July 20, 356 B.C.E. he died in Babylon, Iraq on June 10, 323 B.C.E.)

The Biblical Haman cared for two eunuchs that were put to death because of Mordechai (they plotted against Ahashverosh). The two eunuchs that conspired against Ahashverosh were Bagathan & Thares, Darius III had two eunuchs that went by the same name: Bagoas. In 330 B.C.E. an eunuch named Bagoas was introduced to Alexander by Nabarzanes, Darius’ grand vizier. Alexander showed Bagoas great favor.

(semi-divine Alexander wearing the horned crown of Zeus-Ammon. Esther Chapter B:6 says that Haman is a second father to the Persian people)

(head of Zeus-Ammon. The Brooklyn museum, New York)

KING DAVID AND ZUL QARNAEIN (AMUN).

Could it be possible that Haman the Agagite is linked to king David as well? As far-fetched as this might sound the answer is yes. II Samuel 12:29 says that after David besieged the city of Rabah of the Ammonites in modern day Jordan, he wore the crown of Milcom, god of the Ammonites. This crown weighted a talent of gold plus it had precious stones. David brought out immense booty from the city and he led away its inhabitants. How is it possible that David, a servant of the Lord Yhwh, would wear the crown of the pagan god Milcom? Didn’t the Israelites consider the god of Ammon an abomination? We might find the answers in the exotic tale of Alexander in Siwa, Libya.

Sometime in 331 B.C.E. after conquering Tyre, Samaria, and Gaza, Alexander went to Libya in order to consult the oracle of Ammon. This was indeed an ancient oracle, it lay on the hill of Aghurmi in the center of the Siwa oasis. It had been around since the times of Croesus, son of Alyattes, king of Lydia. Pagan Alexander saw Ammon as a Libyan/Egyptian version of the sky god Zeus. So, he put up with the harshness of the Libyan desert in order to reach the Siwa oasis where the Oracle was at.

The effort paid off, Alexander received a favorable omen, like in Dydima. When Alexander left the Libyan desert he was no longer ‘Alexander’, he was a god-king, the son of Ammon-Zeus. Therefore, Alexander is depicted wearing the crown of Ammon, a crown decorated with the horns of a ram. This is why many refer to Alexander as ‘Zul Qarnaein’, meaning the horned one.

(Alexander wearing the attributes of Zeus-Ammon. II Samuel 16:1 mentions an ally of David named Ziba, this a code for the Siwa oasis in Libya. II Samuel 16:2 links Ziba to the weary in the desert)

Alexander was crowned as pharaoh in Egypt on November 14, 332 B.C.E., he was given the royal title ‘Setepenre Meryamun’ (chosen of Ra beloved of Amun). Alexander offered a libation to Amun-Min, a relief on the outer wall of the sanctuary in the temple of Amun at Luxor shows Alexander honoring the god. Doesn’t Amun sound like Ammon? Doesn’t Ammon sound like Haman? The Biblical tale of David wearing the crown of Milcolm, god of Ammon, is the tale of Alexander in Siwa, Libya. It has nothing to do with Amman, Jordan.

(Alexander offers a libation to the Egyptian god Amun-Min, relief on the outer wall of the sanctuary in the temple of Amun at Luxor)

EZRA, NEHEMIAH, AND THE MASS WEDDINGS OF SUSA.

The books of Ezra and Nehemiah both speak about how the remnant of Israel returned from Babylonian captivity to Jerusalem in order to rebuild the Temple that had been originally built by Solomon. Cyrus II the great proclaimed throughout his kingdom that a Temple should be built in Jerusalem for Yhwh. Ezra 6:15 states that the Temple was completed in the days of Darius I. The priest-scribe Ezra made a denunciation of mixed marriages that had taken place among Israel. Ezra told the Israelites to send away their alien wives and their polluted offspring as well (Ezra 10:3). Nehemiah 13:23 says that Jews married Ashdodites, Moabites, and Ammonites. Nehemiah 13:24 says that of their children half spoke Ashdodite and none knew how to speak Jewish.

What does this have to do with Alexander? In 324 B.C.E. Alexander arranged mixed marriages in Susa between Macedonians and Persians, he was trying to unify his empire through blood ties (he wanted to create an Irano-Macedonian ruling class). Alexander made 10,000 Macedonians marry Asian women. he himself married a daughter of Darius III (Stateira) and a daughter of Artaxerxes III (Parysatis). Hephaestion, loyal commander of Alexander, married a daughter of Darius III named Drypetis. Craterus, another commander of Alexander, married the Persian princess Amastris, a cousin of Stateira. After Alexander’s death in 323 B.C.E. the majority of Macedonian men repudiated their Asian wives (except Seulekus I Nicator). Ezra 10:2 says the following:

“Then Shecaniah, the son of Jehiel, one of the sons of Elam, made this appeal to Ezra: We have indeed betrayed our God by taking as wives foreign women of the peoples of the land. Yet not even now there remains a hope for Israel.”

(Ezra 10:2)

Foreign women of the peoples of the land? This is a reference to the mass weddings in Susa/Elam in 324 B.C.E. Basically, the Biblical tale of Israelites marrying foreign women is an echo of the Macedonians taking Persian wives. The entire episode mentioned in the book of Ezra and in the book of Nehemiah goes all the way back to the mass weddings in Susa, Elam in 324 B.C.E. If we read Nehemiah 1:1 we will see that Nehemiah seems to be attached to the administrative capital of Susa. Esther A:2 describes Mordechai the Jew as a resident of Susa, Esther 1:2 states that Ahashverosh was enthroned in Susa, and Esther 9:6-10 says that Haman and his 10 sons were put to death in Susa. It’s all about Susa! Nothing to do with Ashdod in Palestine…

(II Samuel 23:37 mentions a decorated warrior of king David named Zelek the Ammonite, Zelek is a code for Seulekus I Nicator, founder of the Seulecid dynasty in Syria. Seulekus remained married to a Bactrian princess named Apame)

CONCLUSION.

The scribes who wrote the Bible wanted to immortalize Alexander III the Great, king of Macedonia, through different characters. In the book of Esther they encrypted him as Haman the Agagite, son of Hammedatha, foe of all Jews. In the 2nd book of Samuel they encoded him as David wearing the crown of the pagan deity Ammon. Then the book of Ezra and the book of Nehemiah speak of mixed marriages between Israelites and alien women, allegorical of the mass weddings in Susa in 324 B.C.E.

It comes down to this:

Esther never existed, Mordechai never existed, Haman never existed, David never existed, Ezra never existed, and Nehemiah never existed. All these Biblical characters are fictitious. They are Tulpas fed with the psychic energy of millions of believers. The Bible is not the word of God, it’s a divine novel.

ADDITIONAL INFORMATION.

The prophetic book of Daniel speaks about ‘Zul Qarnain’, the horned one:

“I looked up and saw standing by the river a ram with two great horns, the one larger and newer than the other. I saw the ram butting toward the west, north, and south. No beast could withstand it or be rescued from its power; it did what it pleased and became very powerful.”

(Daniel 8:3-4)

The ram with two horns is Alexander. It is said that Daniel saw this great vision in Susa, Elam (the place where the mass weddings took place in 324 B.C.E.). The two horns are the kingdoms of Persia and the Medes transferred to Alexander. Esther 3:2 says that all the servants of the king at the royal gate would kneel and bow down to Haman the Agagite. This is because Haman is Alexander, master of Asia.

(the Carthaginians, neighbors of the Libyans, they used to worship ‘Baal Hamon’ and ‘Tanit.’ It is unclear if Baal Hamon is associated with the Egyptian deity Amun or with Zeus-Ammon)

DRAMATIS PERSONAE.

• Mordechai: son of Jair, son of Shimei, son of Kish, of the tribe of Benjamin (Jerusalem). Mardukai represents the Babylonian god Marduk (Bel).
• Esther: daughter of Abihail, adopted daughter of Mordechai, she is also known as Hadassah. Hadassah is a code for ‘Atossa’, daughter of Cyrus II the great. Atossa was the wife of Darius I and the mother of Xerxes I. Esther represents the goddess Ishtar. 
• Haman: Haman, son of Hammedatha the Agagite is based on the historical figure of Alexander III the great, king of Macedonia and master of Asia.
• Ahashverosh, king of Persia: Ahashverosh is not Xerxes I or Darius I. Ahashverosh represents the kingdom of Darius III Artashata-Daryavaush (336-330 B.C.). Darius III became king of Persia after having murdered Artaxerxes IV, Darius III died in 330 B.C.E.
• David: David of Bethlehem/Judah is the son of an Ephratite named Jesse. The Biblical David is based on the iconic figure of Alexander III.
• Ezra: Ezra the scribe is a descendant of Pinehas, son of Eleazar, son of Aaron Ha Kohen. Ezra was a contemporary of Artaxerxes I (supposedly).
• Nehemiah: Nehemiah was supposedly a contemporary of Artaxerxes I (supposedly).
• Nabuchadnezzar II (N’bu-kudurri-ssar): king of Babylon, contemporary of pharaoh Neco II, XXVI dynasty (Egypt). The scribes who wrote the Bible encoded different rulers as Nabuchadnezzar.

SAUL BENKISH OF BENJAMIN: FIRST KING OF ISRAEL (PHILIP II OF MACEDON).

Before you read this online article: please understand I’m not a connoisseur or a high-level guru, I’m just an average guy into alternative research.

SAUL BENKISH OF BENJAMIN: FIRST KING OF ISRAEL.

“My son, ask for thyself another kingdom. For that which I leave is too small for thee.”

(Iron Maiden, from the 1986 album ‘Somewhere in time.’ Lyrics from the song ‘Alexander’)

The Tanach says that Saul BenKish the Benjamite was the first king of Israel. His father was Kish, son of Abiel, son of Zeror, son of Becorath, son of Aphiah. Saul came from the Matrite clan of Benjamin. I Samuel 10:5 says that a band of prophets anointed him as king in Gibeath-elohim, at a garrison of the Phillishtines. I Samuel 11:15 says that Saul was proclaimed king of Israel in Gilgal, officially. Saul BenKish fought relentlessly against the Phillishtines, he saved Israel from the clutches of the oppressor. I Samuel 31:8 says that Saul died in battle at Mount Gilboa. I Samuel 31:12-13 says that Saul was cremated, his bones are buried in Jabesh-Gilead (Northern Jordan).

(The Beit HaMikdash in Jerusalem. Genesis 35:16-18 says that Benjamin, son of Yaakov and Rachel was born in Ephratha-Bethlehem. Joshua 18:28 says the Jebusite city of Jerusalem and Gibeah belong to Benjamin)

(The Temple Mount in Jerusalem, the holiest site of the Jewish religion, belongs to the tribe Benjamin)

Can the Biblical Saul be linked to a historical figure? Is there any solid tangible verifiable evidence of Saul’s legacy? Is he mentioned in ancient archaeological pieces? What pharaoh ruled in Egypt during his reign? The ugly truth is that Saul BenKish is a mythical character, a symbol, nothing more. The Biblical Saul is based on the historical figure of Philip II of Macedon, son of Amyntas III. Philip II transformed Macedonia into the mega-power of the Greek world, he was a contemporary of king Darius III of Persia. Philip is the progenitor of the greatest conquistador of all time: Alexander III the great. Alexander became master of Asia on October 331 B.C.E. when he defeated Darius III in Arbela, Iraq. The scribes who wrote the Bible immortalized Philip II through the Biblical figure of Saul.

(Philip II, king of Macedonia, son of Amyntas III and Eurydice. Philip died in Aegae on July 336 B.C.E. at the age of 46. 359-336 B.C.E.)

(Alexander III the great, born in Pella/Macedonia on July 20, 356 B.C.E. Died in Babylon/Iraq on June 10, 323 B.C.E. at the age of 32. 336-323 B.C.E.)

SAUL OF GIBEAH IS JEALOUS OF DAVID OF BETHLEHEM.

After David killed Goliath of Gath the Phillishtine at Ephes-Dammim, David rose to champion status in Israel and Judah. Saul, king of Israel, summoned him at the royal palace and made him his armor bearer. David had become a titan, the people loved him. I Samuel 18:10 says that a spirit of melancholy entered Saul, David would play the harp for him. Saul tried to kill David:

“Then Saul sought to pin David to the wall with the spear, but he slipped away from Saul’s presence; and he drove the spear into the wall. So David fled and escaped that night.”

(I Samuel 19:10)

Saul tried to murder David for no apparent reason, it was an unprovoked attack. I Samuel 18:11 says David escaped him twice. So, Saul feared being dethroned by David, he was jealous. This Biblical tale of Saul and David, what does it have to do with Philip II and Alexander III? Everything!

In 337 B.C.E. Alexander III, son of Philip II and Olympias, got into a heavy argument with his intoxicated father and with a noble named Attalus. Since Alexander defied King Philip and Attalus in public, Philip became enraged. Philip plunged at Alexander with a sword but he fell over before he could reach him. Doesn’t this remind us of Saul trying to kill David with a spear? Saul was resentful of David and Philip was jealous of Alexander. Alexander outdid Philip militarily, in autumn 338 B.C.E. Philip defeated the Greek coalition led by Athens & Thebes at Chaeronea (Boeotia), it was an epic victory. The only problem with that was that the person who won the battle was Alexander, not Philip. The Macedonian people regarded Philip as their general & Alexander as their king. Philip was jealous.

Philip II dreamed of conquering Persia but he died in 336 B.C.E. before that dream could materialize. His son Alexander was the one chosen for that mission. Not only did Alexander conquer the Persian empire, he became the undisputable master of all Asia. Alexander III the great rose to godlike status.

(semi-divine Alexander ‘Zul Qarnaein’ wearing the crown of Zeus-Amon)

SAUL REFUSES TO KILL AGAG, KING OF AMALEK.

The end of the reign of King Saul was linked to an Amalekite ruler named Agag. The Lord Yhwh had commanded Saul to exterminate Amalek, to erase him from beneath the heavens, but Saul disobeyed the command (I Samuel 15:9). It was for this reason that the kingship of Saul (of Benjamin) was transferred to David (of Judah). What does Agag the Amalekite have to do with Philip II and Alexander III? Philip met his end in July 336 B.C.E. in a theater of Ageae (Vergina). He was murdered in public during the wedding of his daughter Cleopatra. Phillip died at the age of forty-six by the hand of one of his bodyguards: Pausanias. The name ‘Agag’ is a code for Aegae, the original capital of the Macedonian kingdom.

Alexander III became king of Macedonia officially in 336 B.C.E. I Samuel 15:7 says Saul routed Agag and his troops from Havilah to Shur on the frontier of Egypt because Alexander conquered Syria, Phoenicia, Samaria, Gaza, and Egypt. Alexander was crowned pharaoh in Memphis on November 14, 332 B.C.E.

(Alexander offers a libation to Amun-Min, relief on the outer wall of the sanctuary in the temple of Amun at Luxor. Alexander was born in Pella, not in Ageae [Vergina])

MEROB-MICHAL AND PIXODARUS’ DAUGHTER

In 336 B.C.E. when Philip was planning to invade Persia, Philip attempted to make a strategic alliance with a potentate in Asia Minor: Halicarnassus, modern day Bodrum in Turkey. The prince Halicarnassus at that time, Pixodarus, he offered his daughter in marriage to Philip Arrhidaios, Alexander’s mentally retarded half-brother.

Alexander suspected that his father was trying to make Philip Arrhidaios his heir. Alexander made a move, he offered himself to Pixodarus as a marriage partner for his daughter. Pixodarus felt pressured and walked out of the deal. When Philip II heard of this he became enraged, Alexander did everything thing behind his back. Philip treated Alexander with suspicion from that day on.

This event remind us of something mentioned in chapter 18 of the 1st book of Samuel. After David killed Goliath, Saul offered David his oldest daughter Merob. Somehow King Saul changed his mind and humiliated David:

“However, when it was time for Saul’s daughter Merob to be given to David, she was given in marriage to Adriel the Meholathite instead.”

(I Samuel 18:19)

Merob the daughter of Saul is equivalent to the daughter of Pixodarus, prince of Halicarnassus. Adriel the Meholathite is a code for Philip Arrhidaios. Saul humiliate David in the same way that Philip II resented Alexander.

(Marble head of Alexander, from Pergamon, Istanbul)

SAUL, DAVID, AND THE GREEK GOD DIONYSUS.

Saul and David were servants of Yhwh but they were involved in strange practices of pagan aroma, practices that might take us all the way back to the times of the Greek god Dionysus. Dionysus was known as ‘the eater of raw flesh who delights in the sword and bloodshed.’ The 1st book of Samuel depicts Saul as a Greek in an ecstatic trance in Ramah:

“And he also stripped off his clothes and prophesied before Samuel in like manner, and lay down naked all that day and all that night. Therefore they say, ‘Is Saul also among the prophets?’”

(I Samuel 19:24)

An Israelite of royal blood naked for many hours in front of Israelite men? Prophesizing? This rings a bell when it comes to the bizarre rituals of the Greeks, Saul sounds like drunken Philip of Macedon in a wild orgy. Saul is not the only one in this situation, David did some strange things too. The 2nd book of Samuel implies that David danced naked before the ark of Yhwh.

“Then David returned to bless his household. And Michal the daughter of Saul came out to meet David, and said, ‘how glorious was the king of Israel today, uncovering himself today in the eyes of the maids of his servants, as one of the base fellows shamelessly uncovers himself.”

(II Samuel 6:20)

This sounds like pagan Alexander fornicating publicly in the name of Dionysus. Didn’t Alexander participate in insane orgies in Carmania?

(statue of Dionysus, from the east pediment of the Parthenon. British Museum, London)

JONATHAN AND DAVID: ONE SOUL.

David had a very close relationship with Jonathan, Saul’s son. This intimate connection of theirs may remind us of the great affection that Alexander felt for his comrade Hephaestion. Hephaestion was Alexander’s boyhood friend, a brother. Here’s what the 1st book of Samuel has to say about David and Jonathan:

• “Saul says to his son Jonathan that he chooses the son of Jesse to his own shame” (I Samuel 20:30).

• “The soul of Jonathan was knit to the soul of David, Jonathan loved him as his own soul” (I Samuel 18:1).

• “Jonathan and David made a covenant because Jonathan loved him as his own soul” (I Samuel 18:3).

• “Jonathan delighted greatly in David” (I Samuel 19:1).

• “Jonathan gave David his own robe, his armor, his sword, his bow, and his belt” (I Samuel 18:4).

It is interesting to see that Jonathan went an extra mile by giving David ‘his own belt.’ A Macedonian that would kill a man in battle would obtain a special belt, a visual signal of valour and prestige. It’s captivating to see that Jonathan gave David that kind of gift. Hephaestion died in Ecbatana/Media, in the autumn of 324 B.C.E.

(sculpture of Hephaestion Amyntoros, Prado/Spain)

CONCLUSION.

King Saul of the tribe of Benjamin is a fictitious character. The first king of Israel is a false construct based on the historical figure of Philip II of Macedon, son of Amyntas III. As we already know, Phillip died in Aegae, Macedonia on July 336 B.C.E., he had nothing to do with the Valley of Jezreel in northern Israel. The Biblical tale of Saul being buried in Jabesh-Gilead is a pathetic lie. It is a funny coincidence that Benjamin’s territory is in Jerusalem, the planetary blood-chakra that will bring about World War III.

(this golden box is believed to contain the cremated bones of Philip II. Vergina, archaeological museum)

ADDITIONAL INFORMATION.

King Saul of Gibeah committed an injustice against a priestly people that protected David at some point. These were the Gibeonites who descended from the Amorite. Saul commanded his men to exterminate Ahimelech the priest, son of Ahitub, and the house of Nob:

“The king therefore commanded Doeg, ‘you make the rounds and kill the priests!’ So Doeg the Edomite went from one to the next and killed the priests himself, slaying on that day eighty-five who wore the linen ephod. Saul also put the priestly city of Nob to the sword, including men and women, children and infants, and oxen, asses, and sheep.”

(I Samuel 22:18-19)

The scribes who wrote the 1st book of Samuel borrowed the tale of Alexander III when he massacred the Branchidae in Bactria, the descendants of the priests of Apollo. When Alexander headed to the east in order to become king of kings, he visited the oracle of Apollo at Didyma. This took place in the autumn of 334 B.C.E., the temple of Apollo was located by Miletus, Turkey.

In 494 when the Ionians revolted against the Persians, the temple of Didyma was desecrated and the statue of Apollo was carried off to Susa, Persia. Its priestly clan at that time, the Branchidae, collaborated with the Persians and were resettled in Asia:

“That is just what happened now to the Mylesians, when the majority of their men were killed by the long-haired Persians and their women and children became their captive slaves. And at the sanctuary of Didyma, both the temple and the oracle were plundered and set on fire. I have often mentioned the wealth of this sanctuary elsewhere in my history. The Mylesians who had been captured alive were taken to Susa. King Darius inflicted no further harm on them, but settled them on the sea called the Erythraean in the city of Ampe past which the Tigris River flows and empties into the sea.”

(Herodotus, the Histories. Book 6.19-3 to Book 6.20)

Basically, the guardians of Apollo betrayed their priesthood in order to preserve their lives. When Alexander reached Bactria he accidentally ran into the descendants of the priestly Branchidae. He found those Ionians who were descended from the priests of the temple of Apollo at Didyma. He ran into them at Dilbergin Tepe, on the road from Balkh to the Oxus at Kilif.

In 334 B.C.E. the oracle of Didyma had been favorable to Alexander, it foretold that he would conquer Asia and that Darius would be defeated. Since this oracle had given him a good omen, Alexander felt that he had to punish the descendants of the traitors in gratitude to Apollo. He felt that by killing those Ionians in Bactria he would avenge the sacrilege against the sanctuary of Apollo (even though technically they were faultless). He butchered them all.

(Tablet of the 2nd Temple period. The inscription written in Greek forbids the Greeks entering the Temple area, under penalty of death. Romans 15:26 links Macedonia and Achaia to Jerusalem)

DRAMATIS PERSONAE.

• Philip II of Macedon: King of Macedonia (359-336). Son of Amyntas III. By 338 B.C.E. he had transformed Macedonia into the mega-power of the Greek world. Died in Aegae (Vergina) on July 336 B.C.E., he was 46-years-old when he died.

• Amyntas III: King of Macedonia, Philip’s father (392-370). Son of Arrhidaios, son of Alexander I.

• Eurydice: Phillip’s mother, half Illyrian.

• Olympias: 4th wife of Philip II, mother of Alexander III. She was a Greek princess of Epirus, daughter of Neoptolemus. She was originally named ‘Myrtale’ & also known as ‘Polyxena.’ Olympias was stoned to death in public in 316 B.C.E. by the orders of Cassander.

• Alexander II the great: king of Macedonia & conqueror of Asia. Son of Philip II of Macedon and of Olympias of Epirus. Born in Pella, Macedonia on July 20, 356 B.C.E. Died of fever in Babylon on June 10, 323 B.C.E. at the age of 32 (or 33?).

• Cleopatra: daughter of Philip II and of Olympias, Alexander’s full sister. She got married to Alexander of Molossia at Aegae in 336 B.C. E. Cleopatra was murdered in Sardis around 308 B.C.E., she was attempting to marry Ptolemy I.

• Philinna of Larissa: wife of Philip II, mother of Philip Arrhidaeus.

• Philip Arrhidaeus: son of Philip II of Macedon, Alexander’s half brother. He was also known as Philip III. Killed by Olympias on September 317 B.C.E.

• Attalus: Macedonian noble. Ward of Cleopatra-Euridice and son in law of Parmenion. Alexander had Attalus killed in 336 B.C.E.

• Cleopatra: niece and ward of the Macedonian noble Attalus, also known as Euridice. She was the last wife of Philip II. She committed suicide in 336 B.C.E.

• Caranus: alleged son of Cleopatra, Attalus’ niece, murdered after Philip’s death.

• Pausanias: member of the inner royal bodyguard of Macedonia, he murdered Philip II at Aegae in 336 B.C.E. Pausanias was killed right after.

• Hephaestion: Alexander’s childhood friend. Commander of the Macedonian army in 330, bodyguard of Alexander, and finally grand vizier. Died in Ecbatana, Media in 324 B.C.E.

• Darius III: Artashata-Daryavaush, great grandson of Darius II. Born in 380 B.C.E. King of Persia after having murdered Artaxerxes IV. Darius III died in 330 B.C.E.

LEONIDAS & GIDEON-JERUBAAL: THE 300 LIONS OF SPARTA ENCRYPTED IN THE BIBLE.

Before you read this online article: please understand I’m not a connoisseur or a high-level guru, I’m just an average guy into alternative research.

LEONIDAS & GIDEON-JERUBAAL: THE 300 LIONS OF SPARTA ENCRYPTED IN THE BIBLE.

“Arius, king of the Spartans, sends greetings to Onias the high priest. A document has been found stating that the Spartans and the Jews are brothers; both nations descended from Abraham. Now that we have learned this, kindly write to us about your welfare. We, on our part, are informing you that your cattle and your possessions are ours, and ours are yours. We have, therefore, given orders that you should be told of this.”

(I Maccabees 12:20-23)

The Book of Judges speaks about a brave Israelite who gathered a small army in order to fight the vast troops of Midian. This Israelite went by the name ‘Gideon’, he was also known as Jerubaal, he was the son of Joash the Abiezrite, from the tribe of Manasseh. In Judges 6:12 he is referred to as a champion.

Judges 7:7 says that with only 300 soldiers, Gideon would defeat the Ishmaelite hordes of Midian. The Midianites, the Amalekites, all of the Kedemites, they were as numerous as locusts, their camels could not be counted for they were as many as the sand of the seashore. Not only did Gideon defeat Midian, he also managed to capture two of their princes and two of their kings as well. Gideon was the savior that the Lord Yhwh sent in order to deliver Israel from Midian.

(Gideon purging his army. Artwork by the German artist Christian Eduard Boettcher. 1818-1889)

The heroic tale of Gideon might remind us of something that took place in ancient Greece, at the hot gates of Thermopylae in late August 480 B.C.E. In those days the freedom loving Greeks were threatened by the multitudinous army of Xerxes I king of Persia, son of Darius I, son of Hystaspes. A Spartan king named Leonidas, son of Anaxandridas II, arose with 300 Spartans; they faced the troops of Xerxes in Thermopylae and fought them to the death. Leonidas and his elite soldiers, they died as martyrs.

Many Persians fell too, including two sons of Darius and two brothers of Xerxes. Three hundred war-hardened Lakedaimonioi annihilated 20,000 Persians! The battle of Thermopylae was not only a turning-point in Greek history, it was a turning-point in world history.

Not far to the west of Thermopylae, on Mount Oeta, the demigod Herakles met his end on earth. Below Mt Oeta to the south stretched the territory known as Doris, mythically the aboriginal home of the Spartans. It is said that Leonidas was descended from Herakles.

(some believe this to be a bust of Leonidas, Parian marble from the Spartan acropolis)

The story of the Biblical Gideon and his 300 selected soldiers mirrors the story of Leonidas and his 300 Spartan lions. Gideon fought against the hordes of Midian and Leonidas fought against the vast army of Xerxes, Gideon captured two princes of Midian and the Spartans killed two of the sons of Darius, Gideon captured two kings of Midian and Leonidas killed two of the half-brothers of Xerxes. The Biblical tale of Gideon is the story of the iron-willed Spartans in Israelite wrapping.

(‘300’, 2007 American epic historical action film directed by Zack Snyder. Scene depicting the champion ‘Leonidas’, courage encapsulated)

Let us scrutinize the Biblical tale of Gideon and compare it with the story of Leonidas:

• Israel was threatened by the numerous army of Midian: The Greeks were threatened by the vast imperial Persian army of Xerxes I, son of Darius I.

• An Israelite named Gideon, from the tribe of Manasseh, decides to make a stand against Midian: Leonidas, king of Sparta, son of Anaxandridas II, arises and makes a defining stand for all Greece. Leonidas is determined to sacrifice his life in Sparta’s holy name.

• Judges 7:3 says that the Lord Yhwh commands Gideon to purge his troops on a mountain, Gideon sends away those who are fearful (22,000), 10,000 remain. Once again, the Lord commands Gideon to purge his troops so Gideon sends away those who kneel in order to drink from the water. Gideon is left with only 300 men: When Leonidas was marching towards Thermopylae he had the support of many Greeks but in the end all that remained was his 300 war-gods (plus the Thespians and the Thebans).

• Gideon’s army crushes the invincible Midianites: Leonidas’ men kill approximately 20,000 Persians. Leonidas and his elite soldiers died as martyrs.

• Gideon fought against Midian. ‘Midian’ is really a reference to the ‘Medes’, a people related to the Persians. The capital of Media was in Ecbatana (Hamadan), in Northern Iran.

• Judges 7:25 says that Gideon captured two princes of Midian, Oreb and Zeev. Oreb and Zeev are beheaded: the 300 Spartans managed to kill two sons of Darius, Abrokomes & Hyperanthes. They were born to Darius by Phratagoune, daughter of Artanes (brother of Darius).

• Judges 8:12 says that Gideon also captured the two kings of Midian, Zeba and Zalmuna. Gideon severed them both: two brothers of Xerxes fell while the Spartans and the Persians were fighting over the corpse of Leonidas.

• The name Gideon is a code for Leonidas: Ideon = Onide = Eonid = Eonida = Leonidas. Gideon is a contraction of Gorgo (wife of Leonidas) and Leonidas: G-ideon (G is a code for Gorgo).

• Gideon had to be from the tribe of Manasseh because Gorgo, Leonidas’ wife, was the daughter of the Spartan king Cleomenes I. Cleomenes I was the older half-brother of Leonidas. Manasseh is a code for Cleomenes: Cleo-Menes = Menes = Manasseh.

• Judges 7:23 says that Israelites from the tribes of Naphtali, Asher, and Manasseh were chosen to fight against Midian.  This is a code for the 300 Spartans and their allies, the Thespians and the Thebans.

There is no doubt that the scribes who wrote the Bible stole from Greece’s glory and gave it to Israel! This is cultural appropriation.

(Bronze figurine of dancing Spartan female)

TIMELINE:

• Darius I, 521-486. Eldest son of Hystaspes, son of Arsames the Achaemenid. Buried at Naksh-i-Rustam at Persepolis.
• Xerxes I, 485-465. Son of Darius I and Atossa, daughter of Cyrus II the great.
• Artaxerxes I, 465-424. Son of Xerxes.

(Median guard, Persepolis, 6th-5th centuries B.C.)

ADDITIONAL INFORMATION.

Judges 6:33 says that Midian, Amalek, and the Kedemites encamped in the valley of ‘Jezreel’, to fight against Israel. This whole thing is a pathetic lie. The Spartans fought the Persians at Thermopylae, in Greece; not in Palestine. The battle against Xerxes I had nothing to do with the valley of ‘Jezreel’. Jezreel is near the Galilee area (Northern Israel). The Spartans and the Israelis have one thing in common: Iran is their enemy (Persia is modern day Iran).

ALEXANDER III THE GREAT, KING OF MACEDONIA: ENCRYPTED IN THE BIBLE AS KING DAVID.

Before you read this online article: please understand I’m not a connoisseur or a high-level guru, I’m just an average guy into alternative research.

ALEXANDER III THE GREAT, KING OF MACEDONIA: ENCRYPTED IN THE BIBLE AS KING DAVID.

The Bible speaks of a mighty man of valor named David who ruled over Judah and Israel. David was the son of an Ephratite named Jesse of Bethlehem in Judah, he was Jesse’s eighth son. David was a talented individual, he was shepherd, a musician, and a politician.  He was above all a great warrior. II Samuel 2:3-4 says that David was anointed as king of Judah in Hebron, II Samuel 5:3 says that the elders of Israel crowned him as king of Israel in Hebron as well. King David unified the twelve tribes of Israel. II Samuel 5:4-5 says that David became king when he was thirty-years-old, he reigned for forty years: seven years and six months in Hebron over Judah, and thirty-three years in Jerusalem over Israel and Judah. David fought relentlessly against the enemies of Israel, he struck fear in the hearts of the Phillishtines. I Kings 2:10 says that David rested with his ancestors and is buried in the City of David (Jerusalem).

(sculpture of king David by the Italian artist Michelangelo, early 1500’s)

This is a great story but unfortunately it is false. David couldn’t have reigned in Hebron and in Jerusalem because David is a mythical character, a construct. The Biblical David is a symbol, nothing more. If we examine and scrutinize the deeds of king David of Ephratah we’ll see that he is very similar to Alexander III the great, king of Macedonia. The scribes who wrote the Tanach immortalized Alexander, son of Phillip II and Olympias, through the Biblical figure of David. They borrowed from ancient Greece and re-created the story with an Israelite flavor. This is cultural appropriation.

(Alexander III the great, born on in Pella, Macedonia on July 20th, 356 B.C.E. he died in Babylon, Iraq on June 10, 323 B.C.E.)

KING DAVID AND ZUL QARNAEIN (AMUN).

The Biblical David was a conqueror like Alexander. II Samuel 12:29 says that after David besieged the city of Rabah of the Ammonites in modern day Jordan, he wore the crown of Milcom, god of the Ammonites. This crown weighted a talent of gold plus it had precious stones. David brought out immense booty from the city and he led away its inhabitants. How is it possible that a monotheist like David, a servant of Yhwh, would wear the crown of the pagan deity Milcom? Didn’t the Israelites consider the god of Ammon an abomination? We might find the answers in the exotic tale of Alexander in Libya.

Sometime in 331 B.C.E. after blasting Tyre and Gaza, Alexander went to Libya in order to consult the oracle of Ammon. This was indeed an ancient oracle, it lay on the hill of Aghurmi in the center of the Siwah oasis. It had been around since the times of Croesus, son of Alyattes, king of Lydia. Alexander saw Ammon as a Libyan/Egyptian version of the sky god Zeus. So, he put up with the harshness of the Libyan desert in order to reach the Siwah oasis where the Oracle was at.

The effort paid off, Alexander received a favorable omen, like in Dydima. When Alexander left the Libyan desert he was no longer ‘Alexander’, he was a god-king, the son of Ammon-Zeus. Therefore, Alexander is depicted wearing the crown of Ammon, a crown decorated with the horns of a ram. This is why many refer to Alexander as ‘Zul Qarnaein’, meaning ‘the horned one.’

Doesn’t this remind us of David’s heavy crown, the crown of Milcom, god of the Ammonites? Alexander was crowned as pharaoh in Egypt on November 14, 332 B.C.E. A relief on the outer wall of the sanctuary in the temple of Amun at Luxor shows Alexander offering a libation to ‘Amun-Min.’ Doesn’t Amun sound like Ammon?

(semi-divine Alexander wearing the horned crown of Zeus-Ammon)

(head of Zeus-Ammon, the Brooklyn museum, New York)

There is more to the story. Chapter 16 of the 2nd book of Samuel mentions a character that was kind to David, his name was ‘Ziba’, like Siwah, the oasis in Libya visited by Alexander. The Tanach says that Ziba gave David a wineskin for his men who were faint in the wilderness. Doesn’t this remind us of a thirsty Alexander walking through the Libyan desert? The oracle visited by Alexander in 331 B.C.E. was inside a mud-brick fortress on a stone outcrop, II Samuel 12:31 says that David forced the inhabitants of Ammon into labor, to work at the brickmold. This brickmold is a code for the mud-brick fortress on the stone outcrop, the oracle of Siwa in Libya. David didn’t conquer anything in Ammon/Jordan, the story is based on events that transpired in Africa.

(Alexander offers a libation to the Egyptian god Amun-Min, relief on the outer wall of the sanctuary in the temple of Amun at Luxor)

HEBRON AND THE FORTIFIED CITY OF TYRE.

In the year 332 B.C.E. Alexander conquered Phoenicia, he blasted the fortified offshore island of New Tyre. It was not an easy task, the assault lasted seven long months. The population was sold into slavery. Alexander punished the Tyrians by crucifying 2000 of them by the Phoenician shores. The scribes who wrote the Tanach appropriated Alexander’s victory in Phoenicia and turned it into a Davidic triumph in Palestine. The 2nd book of Samuel mentions two Benjamites that David mutilated and hanged by the pool of Hebron:

“So David commanded his young men, and they executed them, cut off their hands and feet, and hanged them by the pool in Hebron.”

(II Samuel 4:12)

This passage implies that the two Israelites of the house of Saul were hanged on some type of wooden structure, like a crucifixion. David hanged them by a pool in Hebron, meaning by water, by shores (II Samuel 4:12). II Samuel 21:8-9 says David killed seven Benjamites so that there would be rain in Israel. Let us decode this:

• Alexander crucifies 2000 Tyrians by the shores of Phoenicia in 332 B.C.E.: David hangs two Benjamites on trees by a pool in Hebron. 2 Benjamites: 2000 Tyrians.

• Alexander assaulted the offshore fortified island of Tyre for ‘seven’ months: David hanged ‘seven’ from the house of Saul in order to lift a curse from Israel (II Samuel 21:8-9).

• II Samuel 21:10 says that after the seven Benjamites were sacrificed there was rain. Rain equals water, water is a code for the shores of Phoenicia. II Samuel 5:11 says Hiram, king of Tyre, furnished cedar and wood to build a palace of David.

David didn’t do anything in Hebron, the entire episode transpired in Tyre, Lebanon. This is why Acts 21: 3-4 links Tyre to Jerusalem.

(marble statue of Alexander, Pella archaeological museum)

(relief of pharaoh Thutmoses II of the XVIII dynasty in Karnak. Thutmoses II, son of Thutmoses I was also known as ‘Chebron’ which sounds like Hebron. Numbers 13:22 links Hebron to Tso’an in Lower Egypt)

ARAUNAH THE JEBUSITE AND THE ISLAND OF TYRE.

II Samuel 24:24 says that David purchased land from a fellow named Araunah the Jebusite who lived in Jerusalem. David purchased land from him for fifty silver shekels to offer elevation offerings to the Lord Yhwh. David and Araunah had a business-oriented dialogue in Zion that remind us of Tyre. When Alexander reached the shores of Tyre he tried to take the city not by force but by the use of sagacity. He tried to cut a deal with the Tyrians:

“The Tyrians worshiped a god called Melkart, who was widely identified with Heracles. Alexander tried to disguise his strategic interest in the city by announcing that he wished to pay his respects to Melkart/Heracles in the god’s temple, and so honor the Tyrians and his own ancestor. The Tyrians were not fooled, and refused his request, believing themselves safe behind their impregnable walls.”

(Alexander’s tomb [the two thousand year obsession to find the lost conqueror], Nicholas J. Saunders. Basic Books. Pg 12)

The Jebusite of Jerusalem lived behind fortified walls like the Tyrians. In fact, II Samuel 5:6 says that they did not allow David to enter their city, they even defied him. As we already know, Tyre was a fortress surrounded by water. In II Samuel 5:8 David said the following to his men:

“All who wish to strike the Jebusite must do so through the water shaft.”

In order to access the offshore island of Tyre Alexander had to build two moles. II Samuel 5:9 says something that is reminiscent of Alexander’s strategy, it says that David built up the area ‘from Millo to the palace.’ This certainly reminds us of the moles used by Alexander.

As if this is not enough, II Samuel 5:11 mentions Hiram of Tyre, it says he built a palace for David. Right after speaking about the strategy used by David to conquer the Jebusite (code for the Tyrians) the name of Hiram (king of Tyre) emerges by magic.  Jebus-Zion is a code for fortified city of Tyre. Araunah the Jebusite is Azemilk, king of Tyre. This is why Jeremiah 22:6 calls the palace of the king of Judah ‘the peak of Lebanon.’

(marble statue of Alexander, Acropolis museum, Athens)

(map of the the fortified Island of New Tyre, off the coast of Phoenicia)

ABISHAI THE ISRAELITE SAVES DAVID’S LIFE.

The second book of Samuel speaks a warrior named Abishai, the son of Zeruiah, who saved David’s life, he killed a giant man of Philishtia who was about to obliterate David from the face of the earth:

“There was another battle between the Philishtines and Israel. David went down with his servants and fought the Phillishtines but David grew tired. Dadu, one of the Rephaim, whose bronze spear weighed 300 shekels, was about to take him captive. Dadu was girt with a new sword and planned to kill David, but Abishai, son of Zeruiah, came to his assistance and struck and killed the Phillishtine.”

(II Samuel 21:15-17)

This Biblical tale finds in echo in one of Alexander’s adventures. A commander of Alexander named ‘Cleitus the black’ saved Alexander’s life in 334 B.C.E. at the battle of Granicus (Turkey). Cleitus the son of Dropides saved Alexander in the same way that Abishai saved David. The Greek historian Plutarch speaks about how a Persian giant tried to kill Alexander:

“Then the Persian commanders Rhoesaces and Spithridates came against him in unison. Alexander side stepped Spithridates and struck Rhoesaces, who was wearing a breastplate, with his spear. But when his spear shattered, he resorted to his sword. While the two were engaged in hand-to-hand combat, Spithridates halted his horse beside them and raisning himself up sharply in his saddle struck Alexander a blow with his barbarian battle-axe. The crest of Alexander’s helmet was broken off, along with one of its plumes. The helmet itself only just withstood the blow, which actually grazed the top of the king’s hair. Spithridates then raised the axe and was about to deliver a second blow when Cleitus the black intervened and ran him through with his spear.”

(Plutarch, 46-120 C.E.)

It turns out the giant Dadu of Gath is the Persian commander Spithridates who served king Darius III! Alexander killed Cleitus the black in a heated argument in Samarqand, Uzbekistan (328 B.C.E.).

(head of Alexander, from Pergamon. Marble, Istanbul)

DAVID AND ALEXANDER ARE THIRSTY.

The Bible talks about a noble deed done by David when he was fighting the Phillishtines near Bethlehem. This is what happened when David and his soldiers were undergoing a tough situation in battle:

“And David said with longing, ‘Oh, that someone would give me a drink of the water from the well of Bethlehem, which is by the gate!’ So the three mighty men broke through the camp of the Phillishtines, drew water from the well of Bethlehem that was by the gate, and took it and brought it to David. Nevertheless he would not drink it, but poured it out to the Lord. And he said, ‘Far be it from me, oh Lord, that I should do this! Is this not the blood of the men who went in jeopardy of their lives? Therefore he would not drink it.”

(II Samuel 23:15-17)

This transpired in Bethlehem, supposedly. Alexander experienced a similar situation in the waterless Gedrosian desert when he was back to Iran from India in the year 325 B.C.E. This is what the author Paul Cartledge has to say about thirsty Alexander:

“All in his party, himself included, were tormented by thirst, and many died. One day, some men almost miraculously found a little water and, carefully scooping it into a helmet, brought it to Alexander for him to drink. Ragingly thirsty though he was, he poured it untouched on the burning sand, as if to demonstrate that his life was no more valuable than those of his men.”

(Alexander the great [the hunt for a new past], by Paul Cartledge. The Overlook Press. Woodstock & New York. Pg 186)

The scribes who wrote the Tanach appropriated the tale of moribund Alexander in Baluchistan and made it look like it happened in Palestine.

(bronze portrait of Alexander, found in Boubon/Lycia)

DAVID AND PHARAOH NECTANEBO II.

As we already know Alexander died of fever in Babylon on June 10, 323 B.C.E., after his death his empire was divided amongst his comanders. Ptolemy I Soter, son of Lagus became king in Egypt. To legitimize his rule he hijacked Alexander’s corpse in Syria and took it to Egypt, in 321 B.C.E. He made the Egyptians believe that Alexander’s mythical father was pharaoh Nectanebo II of the XXX dynasty, not Phillip II the son of Amyntas III.

What does this have to do with David of Judah? Chapter 5 of the 2nd book of Samuel says some intriguing things concerning David, it says that he was ’30’ years old when he became king (II Samuel 5:4). What does this have to do with Alexander? Nectanebo II, mythical progenitor of Alexander, was Pharaoh of the XXX dynasty. XXX: 30th, David was 30 when he died.

II Samuel 5:5 says that David reigned for 7 years and 6 months in Hebron over Judah. By ‘7 years’ the book of Samuel means “the month of July”, the 7th month. When was Alexander born? On July 20, 356 B.C.E (the 7th month). What does the book of Samuel mean by ‘6 months?’ By 6 months is a code for the month of June’ (the 6th month). When did Alexander die? On June 10, 323 B.C.E. How old was Alexander when he died? He was nearly 33, he was 32 years old. This is why II Samuel 5:5 says that David reigned ’33 years’ in Jerusalem over Israel and Judah. 33 is a code for Alexander’s age when he died. There is no doubt that the scribes who wrote the 2nd book of Samuel encrypted Alexander-Nectanebo II as king David.

We’ve been programmed to believe that king David is buried in the City of David, in Zion (Jerusalem). This is a lie.

(tetradrachm of Alexander minted by Ptolemy I showing Alexander wearing the attributes of Zeus-Ammon. 318 B.C. silver, British Museum of London)

CONCLUSION.

The scribes who created the Tanach encrypted Alexander III the great as David, king of Judah and Israel, the one who ruled in Jerusalem and in Hebron. The Biblical David is a fictitious character built on the fragments of somebody else’s life. The sages stole from Macedonia and gave it to Israel, David is a pathological lie.

(in 1993 a team of Israeli archaeologists discovered the ‘Tel Dan stele’ in Northern Israel, the broken-fragmentary inscription mentions Israel and the House of David [Bayt Dawid]. The Tel Dan stele is a forgery)

ADDITIONAL INFORMATION.

The 2nd book of Samuel talks about how the ark of the covenant was supposed to be transferred on a new cart from the house of Abinadad on the hill to the city of David, to Jerusalem. It had come from Baala of Judah. This is supposed to be the holy ark which bears the name of Yhwh, Lord of hosts enthroned above the cherubim. This is supposed to be the mysterious metallic-radioactive artifact that gave Israel many victories.

This ark on wheels might remind us of something else: the wheeled funeral car used to transport Alexander’s embalmed body from Babylon to Macedonia. Alexander died of fever in Babylon on June 10, 323 B.C.E. Before Alexander’s death, on August 325 B.C.E. Alexander and his men left India and headed towards Persia. They reached Susa (Shushan) on February 324 B.C.E. The scribes who wrote the Tanach re-created Persia as ‘Perez’ and ‘Susa-Shushan’ as ‘Uzzah’:

“Then the anger of the Lord was aroused against Uzzah, and God struck him there for his error; and he died there by the ark of God. And David became angry because of the Lord outbreak against Uzzah; and he called the name of the place Perez Uzzah to this day.”

(II Samuel 6:7-8)

Alexander’s body remained in Babylon for two years. Eventually, Alexander’s men placed his corpse in a wheeled funerary cart and headed towards his homeland in Macedonia. Since Alexander’s body was a symbol of imperial legitimacy, Ptolemy hijacked the car in Damascus and took it to Egypt (in 321 B.C.E.).

“So David would not move the ark of the Lord with him into the City of David; but David took it aside into the house of Obed-Edom the Gittite.”

(II Samuel 6:10)

The ark was diverted to the house of ‘Obed-Edom the Gittite’: this is a code for Ptolemy, Ptolemy I Soter placed the body of Alexander in Memphis, then he moved it to Alexandria later on. Alexander founded Alexandria in April 7, 331 B.C.E.

“The ark of the Lord remained in the house of Obed-Edom the Gittite for three months. And the Lord blessed Obed-Edom and all his household.”

(II Samuel 6:11)

Three months is a code for the temporary stay of Alexander’s body in Memphis. Obed-Edom is fully blessed: Ptolemy becomes legitimate in Egypt.

(the ark of lord Alexander, model built by the archaeologist Stella Miller-Collett based on the description by Diodorus. It is said that the car was pulled by sixty-four mules)

JOSEPH HA TZADIK ENCRYPTED IN THE BIBLE: ANPU AND BATA (XIX DYNASTY).

Before you read this online article: please understand that I am not a connoisseur or a high-level guru, I’m just an average guy into alternative research.

JOSEPH HA TZADIK ENCRYPTED IN THE BIBLE: ANPU AND BATA.

The Torah says that ‘Joseph ha Tzadik’ was Yaakob’s favorite son and that he was destined to rule in Egypt. Joseph, son of Rachel, prophesied that he would rule over his eleven brothers and they hated him for it. His siblings kidnapped him and sold him to Ishmaelites of Gilead that were heading to Egypt, Joseph became a slave. In time Joseph rose to royal status in Egypt, he became second in command to pharaoh.

(some believe the historical Joseph is ‘Yuya’, a Syrian courtier of pharaoh Amenhotep III of the XVIII dynasty. His blonde-haired mummy was discovered in 1905 in the Valley of the Kings, In Thebes, tomb KV 46)

Prior to receiving the royal title ‘Zaphnath-paneath’ and marrying Asenath, the daughter of Potiphera, priest of Heliopolis, Joseph had to undergo some trials. The Torah says that Potiphar, a courtier of pharaoh and his chief steward bought Joseph from the Ishmaelites who had brought him to Egypt. Joseph was assigned the household of his master:

“When his master saw that the Lord was with him and brought him success in whatever he did, he took a liking to Joseph and made him his personal attendant, he put him in charge of his household and entrusted to him all his possessions.”

(Genesis 39:3-4)

Genesis 39:7 says that Potiphar’s wife cast her eyes on Joseph, Joseph was strikingly handsome in countenance and in body, so Potiphar’s wife lusted after him. Eventually, she asked Joseph to sleep with her but Joseph refused. Joseph was righteous, blameless, and honorable.

Potiphar’s wife didn’t give up so easily, she enticed Joseph day after day hoping that he would give in somehow. But no matter what she did, Joseph would not sleep with her. In fact, he would not even stay near her. When Potiphar’s wife realized that Joseph was not going to do what she wanted, she became furious and plotted against him. She made people believe that Joseph tried to rape her.

Genesis 39:19-20 says that Potiphar was upset and that he threw Joseph into the jail of royal prisoners. One way or another Joseph rose from the bottom of the pit, he was summoned to pharaoh’s court. When wise and discerning Joseph interpreted Pharaoh’s dreams effectively (doing a great service to Egypt), pharaoh rewarded him by putting him in charge of all the land of Egypt. A great saga!

(Joseph the tzadik interpreting pharaoh’s dreams. Illustration by the French artist Gustav Dore)

There is an Egyptian story (a non-Jewish story) written in a hieratic style on a papyrus that rings a bell when it comes to ‘Joseph the righteous.’ The manuscript relates the controversial tale of two brothers: Anubis-Anpu and Bata. Anubis was the older and Bata was the youngest, Bata was a righteous person. Anubis was a villager, he was married and he owned his own house. Bata was under Anubis care and lived with him like a son.

In return for living in Anubis’ house and for wearing the clothes Anubis gave him, Bata served Anubis. Bata herded the cattle, plowed the fields, tended his crops, and brought in the harvest. Bata even cooked for Anubis. Like Joseph, Bata prospered in everything he did.

One day Anubis’ wife tried to seduce Bata, she lusted after his built physique. She tried to convince him to make love to her but Bata would not do it. She even jumped up and threw her arms around him hoping that he would give in. Bata was angry, and shouted at her that she and her husband were like mother and father to him, there was no way he would betray his sibling Anubis. Bata asked the woman to forget about the whole thing.

Anubis’ wife feared getting in trouble so she began a slandering campaign against blameless Bata, she did all she could in order to make Bata look like a perverted ingrate. Her inflammatory words intoxicated Anubis’ soul. Blinded by anger, Anubis hunted his younger brother hoping to kill him with a spear. Bata, now a fugitive, was broken in spirit; he poured his heart before his divine patron ‘Ra-Horakhte’, asking for justice and deliverance. Ra heard Bata’s prayer and protected Bata from Anubis’ unjustified wrath.

(Ra-Horakhte, Falcon-headed god. Stela of Taperet, louvre/Paris)

Eventually, the day came when Anubis realized that his brother was blameless. Anubis understood that Bata was a pure soul, a man of truth. Anubis and Bata reconciled. Anubis became pharaoh and Bata succeeded him.

Obviously, Anubis is not the Biblical Potiphar and Bata is not the Biblical Joseph. But, it is impossible to deny the similarities in the stories. Let us decode this puzzle:

• Joseph serves his master Potiphar in Egypt: Bata serves his older brother Anubis.

• Potiphar’s household prospers because of Joseph’s skills: Bata takes care of Anubis’ household, the house prospers because of Bata’s talents.

• Potiphar’s wife tries to seduce Joseph, she asks him repeatedly to sleep with her: Anubis’ wife lusts after Bata, she does all she can to make him lay with her.

• Genesis 39:6 says that Joseph was very handsome both in countenance and in body. Anubis’ wife praises Bata’s strength and his bulging muscles.

• Joseph rejects the sexual advances of Potiphar’s wife: Bata rejects the offers of Anubis’ wife.

• Potiphar’s wife laid hold of Joseph’s cloak, leaving the cloak in her hand when he was turning away (Genesis 39:12). Joseph flees her presence without touching her: Anubis’ wife says to Bata that if he lies with her she will sew ‘new clothes’ for him.

• Potiphar’s wife falsely accuses Joseph of sexual misconduct: Anubis’ wife falsely accuses Bata of sexual misconduct, Bata castrates himself.

• Potiphar becomes angry and throws Joseph in jail for royal prisoners: Anubis becomes angry and hunts his younger brother hoping to kill him.

• Great Pharaoh rewards Joseph for doing a great service to the nation (the interpretation of pharaoh’s dreams), he puts him in charge of all the land of Egypt: after Anubis realizes that Bata is innocent, Bata becomes pharaoh (after a spiritual process).

The stories are almost identical! The scribes who wrote the book of Genesis sequestered the tale of Anubis and Bata and re-created it with an Israelite flavor. The story of Anubis and Bata is from the times of pharaoh Seti II [Userkheperure Setepenre], XIX dynasty. Seti II was the son of Merenptah and Isetnofret II.

(pharaoh Sethos II, son of Merneptah, son of Ramsses II the great. Seti’s mummy was discovered in the Valley of the Kings, tomb KV 15)

The Tale of the Two Brothers written by the scribe Inena was discovered in Memphis/Egypt, it is preserved in the British Museum of London. It is known as the D’Orbiney Papyrus.

ADDITIONAL INFORMATION.

So, Bata the brother of Anubis was a trustworthy person, a man of truth. In ancient Egypt the goddess ‘Maat’ represented ‘Truth and Justice’, she was cosmic order personified. Maat is depicted with an ostrich plume on her head which is a transcription of her name.

(Maat, goddess of the properly balanced Egyptian cosmos, tomb of Nefertari)

All souls had to face the judgement of the dead under the severe gaze of Osiris, Lord of the underworld. When the heart of the deceased, with the burden of all his deeds on earth, would be weighed in the scales against Maat, if he was as light as a feather (symbol of truth & purity); he would enter eternal life. If not, he would be devoured by the soul eater Ammit.

(the jackal headed god Anubis attending the weighing scales during the ‘Weighing of the heart’ ceremony. The light feather represents truth)

How does one say ‘Truth’ in Hebrew? The Hebrew word for truth is ‘Emet’ (אמת). Emet means truth, firmness, faithfulness. The Hebrew word ‘Emet’ is of Egyptian origin, it finds its origin in Maat and Ammit. Maat: Emet. It all goes back to ancient Egypt!

IS IT POSSIBLE TO TRAVEL THROUGH TIME USING YOUR MIND?

Warning: You may see advertisements partially covering the page content, the government is doing that deliberately to sabotage my article.

IS IT POSSIBLE TO TRAVEL THROUGH TIME USING YOUR MIND?

Is remote viewing possible? Is there such thing as remote viewing? Remote viewing which is commonly known as psychic spying is the paranormal ability of seeking impressions about a distant-unseen object, person, or future event that is hidden from physical view and separated at a distance. The psychic remote viewer transcends time and space to remotely view or astral travel and acquire accurate data-info about a distant non-local place, without using the five physical senses. Remote viewing or anomalous cognition is about sensing with the mind’s eye to collect military intelligence, the participant is able to spontaneously know something without actually knowing how he got the info. Is it possible, is it conceivable, that some of the highly trained initiated priests of the ancient world were psychic remote viewers? Perhaps they were remote viewers and they didn’t even know that they were? It may sound far-fetched like a crazy whacked-out idea, but maybe the archaic hunter-gatherers that lived thousands of years ago encoded important messages in cave paintings, secret knowledge that had been taught and passed down through milenia. Remote viewing or second sight is different from automatic drawing or psychic painting, where a spirit produces the drawing or painting while mentally taking control of the medium’s body. The artist produces artwork without consciously painting, the spirit manipulates the artist’s hand in a hypnotic trance, therefore the artwork is attributed to a supernatural force.

There is no concrete-factual evidence to prove it, but the remote ancestors of the hunter-gatherers that lived in the generous lands of Kondoa in Tanzania in east Africa, they left us a priceless-spectacular collection of paintings on natural rock shelters that depict anthropomorphic extraterrestrials and futuristic-otherworldly technology. Unlike the Pentagon officials who refuse to disclose classified documents, prehistoric natives who hunted wild animals left us clues on the natural caves or shelters indicating that their ancestors knew about UFOs and otherworldly aliens. The most important of all those monumental rock paintings is situated in Kolo, the relatively well-preserved image in fine-line red pigment depicts a close UFO encounter, an alien abduction if you will. The authenticity of the painting is beyond question.

If we analyze and scrutinize the crude artwork in which a dark reddish-brown predominates, we see that it displays four slender insectoid aliens abducting a human woman, they’re trying to pull her into what appears to be a gleaming spaceship. On the right side of the painting there seems to be a Grey alien emerging from a cube-shaped object, next to a hovering sphere. The mysterious hominid-looking being is right next to a grazing antelope. Overall, the impressive rock art that was done thousands of years ago by the ancestors of the Sandawe tribe, depicts hyper-advanced humanoid-like extra-dimensional aliens. It is important to understand that the astute artist who created the painting depicted the bug-like alien standing on the left side as cross-dimensional. The technologically advanced otherworldly alien transitions from ghostly or semi-corporeal to fully solidified, indicating that he’s capable of bending the time-space continuum, he can travel into-and-out of our physical reality at will.

The most remarkable aspect of this mind-blowing rock art in the ancient region of Kondoa in Tanzania is that from a metaphysical standpoint it mirrors a digital image that became popular in the 21st century. On April 27, 2020 the trustworthy Pentagon released three unclassified Navy videos that show unidentified flying objects hovering above water near sensitive military facilities and military controlled ranges. The videos show wingless UFOs gyrating in mid-air with no visible propulsion system, thus violating the laws of physics. The off-world vehicles are intelligently controlled, but don’t appear to be 3-D physical vessels, they look like shape-shifting plasmic organisms. The Pentagon confirmed the veracity of the videos in 2019.

(The intelligently controlled UFO looks like it could be a laser-induced plasma volumetric display)

The bottom line is that at the structural level the rock painting in Kolo is a reflection of the grainy monochromatic display data and infrared imagery of tracked UFOs, it looks like the ethereal-spectral UFO in the square-looking aperture under the loop, next the the two straight horizontal lines set diagonally. It is as if someone or something from the future sent a telepathic imprint and an instant download to the artist who channeled the data in the past, like an email. It is as if the artist received a shananesque puzzle-like message with a visual recording of FLIR targeting from the U.S. Navy fighter jet. This means in practical terms that one way or another the artist was able to see into the distant future.

(The Grey alien has an enlarged hairless head and apparently a small body, he’s coming out of an intriguing box)

IF YOU DON’T KNOW WHAT YOU’RE LOOKING FOR, YOU CAN’T FIND IT.

Warning: You may see advertisements partially covering the page content, the government is doing that deliberately to sabotage my article.

IF YOU DON’T KNOW WHAT YOU’RE LOOKING FOR, YOU CAN’T FIND IT.

Will the government ever confirm aliens exist? Will we ever see disclosure? The government will not debunk neither confirm the existence of extraterrestrial species because they know the truth. The authoritative cabal knows that hyper-advanced extra-dimensional humanoid-like aliens have been visiting earth for thousands of years, since time immemorial. The technology of these off-world visitors is so incredibly advanced that they can bend the time-space continuum, they can travel into-and-out of our physical reality at will, they could shut us down if they wanted to. Basically, they are not really extraterrestrials so to speak but ultraterrestrials since they dwell in another spatial dimension parallel to ours. The key to understanding UFOs is found in quantum mechanics and expansion of consciousness.

It turns out that ancient people may have been smarter than we thought, the initiated priestly elite of ancient Mesopotamia understood that we don’t live on the surface of a spherical planet, a globed-shaped body, a ball suspended in a vast cosmic ocean. The highly trained Mesopotamian priests understood that earth is a flat-round spatial dimension covered with a half-sphere or solid-looking dome, with the stars fixed on it. They understood that perceptible matter is a field of vibrational energy, a broadcast, a transmission, our rock-solid tangible-verifiable physical reality is not as solid as it appears to be. Basically, the key to understanding the super-powered aliens who created us and planted us in the earth domain is found in quantum physics. These primordial aliens are essentially inorganic energy beings that can calibrate their density and frequency at will, they can switch from subtle-astral to near flesh-and-blood, similar to phase-matter-technology, they can become solidified when they wish.

There is a well-preserved inscribed limestone tablet currently housed in the British museum of London that displays a high-ranking cross-dimensional extraterrestrial god interacting with two mortals and a goddess. The priceless relic was excavated at Sippar in southern Iraq by Hormuzd Rassam in the late 1800’s. The scene sculpted in relief at the top of the Sun god tablet depicts the Babylonian king Nabu-apla-iddina being led by the priest Nabu-nadin-shum and the goddess Aa into the presence of the all-mighty Shamash, god of truth and justice, whose decrees are unchangeable. Iconic Shamash is equivalent to the great architect venerated by the Freemasons of the English-speaking countries. Shamash faces left, wears a horned headdress, sits on a stool, and holds in his right arm the ring-and-staff symbol, reinforcing the idea of divinely appointed rulers. All-powerful Shamash, supreme deity of the Anunnaki pantheon, decides when a nation enters a new phase and rise as a regional and world power.

(Upper part of the Sun god tablet, created around 850 B.C.E.)

If we pay close attention to the carved panel we’ll see that the extraterrestrial god Shamash is enthroned as king of a heavenly realm, he is enclosed in a sky roof, indicating that he is in another spatial dimension or domain. Shamash’s sacred symbol is the four-pointed star in the shape of a cross with four flames shooting out from between the star point, in a wheel enclosure. The god’s upright disk which is essentially a circle divided into eight equal parts, rests upon a square-shaped altar, it’s supported by ropes held by auxiliary deities that spring from the roof of the shrine.

Three sections emanating from between the rays of the eight-pointed star point in the direction of the pontificated ruler Nabu-apla-iddina, representing the three-dimensional physical plane of existence. This indicates that the space in which the flesh-and-blood king resides is defined by having or appearing to have the aspects of length, width, and height. The rod-and-ring symbol in Shamash’s right hand seems to be rotating as if he’s pressing on a flat screen display, it’s staff is parallel to the three spaces pointing toward the validated Babylonian king.

From his unseen realm extra-dimensional Shamash is doing computer-based gesturing, manipulating perceptible matter and therefore physical reality around us. The reconfigurable circle divided into eight equal parts is a frame of reference for dimensionality in measurement, it projects three spaces toward humans, leaving five other unseen spaces that could very well symbolize the fifth dimension, which is hard to conceptualize. Some mystics refer to the fifth dimension as the spiritual realm or astral planes, fifth dimensional space exists outside a human’s ability to see it with the naked eye.

(The spaces between the four rays and the four wavy flames represent layers of dimensionality)

Demiurge-Shamash is like a music director waving his hands around when directing an orchestra, he is a programmer manipulating a hyper-realistic video game called physical reality. If we analyze and scrutinize the imagery of the Sun god tablet, we’ll see that Shamash’s hands sort of point toward the two attendant deities on the top that tilt the eight-pointed star resting on the altar. Right above enthroned Shamash there are two small glowing circles, two eight-pointed-stars floating effortlessly like digital images. The twin-looking round plates are next to a moon disc about the same size.

(Detail from the Sun god tablet, two twin eight-pointed-wheels next to the moon-looking disc)

So, when the grand architect Shamash decides that a nation like Germany is gonna rock the world during World War I and especially World War II, suddenly his two robotic discs pop in the sky. When astonished earthlings see the two unidentified flying objects hovering in the thunderous sky, they think they’re nuts-and-bolts spacescrafts coming from outer space but, that’s not necessarily the case. These are intelligently controlled plasmic-looking discs but they are not piloted, they’re a form of projected consciousness. We humans must change our perception of how reality works!

(On 4/14/1561 a mass UFO sighting occurred in Nuremberg Germany, two blood-red semi-circular arcs or globes appeared in the sky, the dreadful apparition lasted for nearly an hour)

DID KING SOLOMON ACTUALLY EXIST? PHARAOH AMENHOTEP III OF THE XVIII DYNASTY.

Warning: You may see advertisements partially covering the page content, the government is doing that deliberately to sabotage my article.

DID KING SOLOMON ACTUALLY EXIST? PHARAOH AMENHOTEP III OF THE XVIII DYNASTY.

“Solomon surpassed all the Kedemites and the Egyptians in wisdom.”

(I Kings 5:10)

The Hebrew Bible speaks of a great king of Israel named Solomon, of the tribe of Judah, he was wiser than anyone on earth. Solomon was the son of David the Ephratite, king of Israel and Judah, Solomon’s mother was Bathsheba, former wife of Uriah the Hittite. I Kings 1:33-34 says that Solomon Ben David was anointed as king of Israel in Gihon, near Jerusalem. Solomon was a great politician, a strategist, a diplomat, a lover of justice, and a prolific builder. Solomon built a spectacular Temple for the Lord Yahweh in his royal city Jerusalem. I Kings 11:42 says that the time that Solomon reigned over Jerusalem and all Israel was 40 years. His remains were interred in the city of David, in present-day day Israel.

(Scene from the 1997 movie ‘Solomon’ directed by Roger Young, Solomon is portrayed as a Caucasoid)

So, when we think of Solomon the magnate, we think of a Caucasoid man like the former South-African born Israeli diplomat and politician Abba Solomon Meir Eban. Right? The Biblical Solomon was allegedly of the bloodline of David, of the tribe of Judah, so he had to look like a modern day Ashkenazi Jew. Right? Blondish hair, blue eyes, pale skin, etc. The dark-ugly truth is that the Biblical Solomon is a false construct, Solomon is not a genuine-historical personage, he is a fictitious character built on the fragments of somebody else’s life. The wise scribes who wrote the Hebrew Bible created Solomon based on the 18th dynasty Egyptian pharaoh Amenhotep III, son of Thutmoses IV. Iconic Solomon was not a Hebrew, an Israelite, or a Judahite, he was an ethnic Egyptian with brown-black skin color.

I Kings 6:37-38 says that the foundations of the Temple of Yahweh in Jerusalem were laid in the month of Ziv, in the 4th year, it was completed in the month of Bul, the eighth month, in the eleventh year. It took king Solomon seven years to build it. This is false! Solomon couldn’t have built anything in the Temple Mount because Solomon is a mythical character based on the historical figure of king Amenhotep III. This is why I Kings 5:10 says that Solomon was wiser than all the Egyptians, because he was an ethnic Egyptian! To say that king Solomon was a Judahite is like saying that the American rapper ICE-T, a native of New Jersey, was born in Canada!

(In page 2 of his book ‘Heritage: civilization and the Jews’, Abba Solomon Meir Eban insinuates that pharaoh Amenhotep III had a strong connection with the Hebrews)

So, now that we know that the Biblical Solomon is really pharaoh Amenhotep III of the 18th dynasty, who was Amenhotep III? What were his accomplishments? What is his legacy? There is no doubt that Amenhotep III, son of Thutmoses IV, is one of the most magnificent rulers of ancient pharaonic Egypt. Sophisticated Amenhotep III did not need to be a warrior-king like his predecessor Thutmoses III, he was a brilliant strategist that won battles through diplomacy. During his lifetime Egypt was the most powerful nation in the ancient world and enjoyed good relations with other major powers, Nubmaatra ruled supreme. The great king is also remembered for his ambitious building projects and for his many wives, he was a ladies man. Overall, pharaoh Amenhotep III ruled for approximately 40 years, he was buried in tomb KV 22 in the famous Valley of the Kings, Thebes.

(pharaoh Amenhotep III [1391-1353 B.C.E.], son of pharaoh Thutmoses IV and queen Mutemwiya)

(Pharaoh Amenhotep III, detail from his tomb in the west valley, Thebes)

If we compare the fierce-eyed-lion Amenhotep III of Egypt with the Biblical king Solomon we’ll see that they share many parallels. This is what connects them:

A golden age! During the reign of Amenhotep III Egypt possessed great wealth, unparalleled security, balance and ultimately peace. Amenhotep’s greatness came not from military endeavors but from international trade and tactful strategies. Like Amenhotep III the Biblical Solomon brought wealth, prosperity, and luxury to Israel and Judah. The Hebrew name Solomon, ‘Shlomoh’, literally means ‘Peaceful one’ or ‘The one who brings peace.’

Building projects! Pharaoh Amenhotep III was a prolific builder who completed many colossal projects, he e reconstructed and remodeled temples and subsidiary buildings. The cartoon character Solomon was also involved in monumental projects, he built a majestic Temple, a house for his God Yahweh that took supposedly seven years to build. He built walls around Jerusalem, and apparently he also erected a palace for himself.

Time of the throne: Amenhotep III ruled more or less for 40 years, he must have been around 45 when he died. As we mentioned before, he is buried in the Valley of the kings, in Thebes (tomb KV 22). The 1st Book of Kings says that Solomon reigned in Jerusalem, over all Israel, for 40 years. Both Amenhotep III and Solomon ruled for the same length of time, more or less.

Amenhotep III had a large-and ever-increasing number of attractive ladies in his harem though he had a primary Egyptian wife named Ti’y, daughter of a noble of Akhmin named Yuya. Some of Amenhotep’s wives were foreign princesses, the outcome of diplomatic marriages. So yeah, like the Biblical Solomon, pharaoh Amenhotep III had many, many wives. The Bible says that king Solomon loved many foreign women besides the daughter of pharaoh: Moabites, Ammonites, Edomites, Sidonians, and Hittites, even though it was forbidden for Israelites to intermarry. It is said that Solomon had 700 wives and 300 concubines.

(Amenhotep III and Hathor, goddess of love)

KING SOLOMON AND THE TWO LADIES.

The 1st Book of Kings says that two women thirsting for justice stood before Solomon, a man of discerning spirit. The women lived in the same house and gave birth on the same date. Each one gave birth to a son but one of the children died at night. The mother of the dead child tricked the other woman as she secretly exchanged the children. All of the sudden the mother of the living child woke up and discovered that the child by her bossom was not her son. Both of the ladies appeared before Solomon demanding justice. Solomon made everyone believe that he was going to cut the living child in two with a sword. This is what the Bible says:

The woman whose son it was, in the anguish she felt for it, said to the king, “Please, my lord, give her the living child-please do not kill it!” The other, however, said, “It shall be neither mine nor yours. Divide it!” The king then answered, “Give the first one the living child! By no means kill it, for she is the mother.”

(I Kings 3:26-27)

Amenhotep III, son of Thutmoses IV and Mutemwia, had five royal titles. One of those royal titles was his ‘Two Ladies Name.’ His Two Ladies name was ‘Semen-Hepu Segereh-Tawy’, meaning ‘He who establishes laws and pacifies the two lands.’

And who exactly were these two ladies? The epithet of the ‘Two Ladies’ refers to the vulture goddess ‘Nekhbet’ and to the cobra goddess ‘Wadjet’, counterpart of Nekhbet. Nekhbet was known as the mistress of upper Egypt, she was a sky goddess connected to the sun gods ‘Amen-Ra’ and ‘Ra-Horakhty’. Nekhbet and Wadjet were responsible for the well-being of pharaoh. Basically, the moving Biblical tale of the two women fighting for a child is a throwback to ancient pharaonic Egypt. One of the first temples built by Amenhotep III was the temple of Nekhbet at el-Kab at the mouth of one of the valleys leading to the eastern desert in upper Egypt.

SOLOMON AND HIS BELOVED EGYPTIAN WIFE.

“With royal power firmly in his grasp, Solomon allied himself by marriage with pharaoh, king of Egypt. The daughter of pharaoh, whom he married, he brought to the city of David, until he should finish building his palace, and the Temple of the Lord, and the wall around Jerusalem”.

(I Kings 3:1)

The Bible says that the prolific builder known as Solomon managed to marry the daughter of the king of Egypt. How could this be if the pharaohs never gave their daughters in marriage to non-Egyptians? The kings of Egypt for example didn’t mind marrying princesses from Mitanni (Naharin) or from Karaduniyash (Babylon). But, they would never-ever give away their daughters in marriage to foreigners, especially to vile Asiatics like the Apiru. This means that in order to marry the daughter of pharaoh Solomon had to be a high-ranking Egyptian, an ethnic Egyptian.

As we already know, pharaoh Amenhotep III of ethnically diverse Egypt had a large harem. He married foreign princesses like Kiluhepa and Taduhepa, both from the Syrian state of Mitanni. Yet, Amenhotep’s main wife was an Egyptian woman named Ty’i, the daughter of a noble from Akhmin named Yuya. Yuya, an ethnic Syrian, was a mayor, a seal-bearer of the king, he also served in the priesthood. Yuya was promoted to high office as the second prophet of Amun at the Karnak temple.

(Yuya’s ancestors were from the land of Yaa, from northern Syria. Northern Syria had been known as the land of Yaa since the days of pharaoh Amenemhet I of the XII dynasty)

I Kings 7:8 says that Solomon built a palace for pharaoh’s daughter, whom he had married. In the 11th year of Amenhotep III’s reign, right after marrying the Mitannian princess Kiluhepa, Amenhotep III constructed ‘a lake’ for his primary wife, queen Ty’i. It is said that this lake was built in the town of Djaruka (Akhmin?).

Finally, the 1st Book of Kings states that pharaoh conquered the Canaanite city-state of Gezer, a region in Syria-Palestine. I Kings 9:16 says that he gave it to his daughter, meaning to Solomon’s wife, as a dowry. This probably refers to pharaoh Thutmoses IV, father of Amenhotep III. Thutmoses IV began pacifying his empire by launching an attack on Gezer and on Naharin. Right after Thutmoses IV died, Amenhotep III married the young Egyptian girl named Ty’i. Since Amenhotep III married her right after burying his father, the 1st Book of Kings makes a connection between pharaoh Thutmoses IV, and ‘Solomon’s wife’, Ty’i.

(stele of pharaoh Amenhotep with queen Ty’i)

THE QUEEN OF SHEBA: A MITANNI GODDESS?

Chapter 10th of the 1st Book of Kings says that a great queen traveled from a distant land to Jerusalem in order to meet Solomon, the wise king of Israel. It was queen Sheba, she wanted to witness Solomon’s profound wisdom. Jewish tradition says that Sheba and Solomon got along pretty well, she gave Solomon many gifts, gold, spices, & precious stones. Solomon gave her presents as well. The queen of Sheba was very pleased with the king, then she returned to her country.

Who exactly was the queen of Sheba? Why did she gravitate toward Solomon? What was her nationality? Was she a Yemenite? She ‘left’ her country, arrived in Jerusalem, and then she ‘returned’ to her homeland. It is said that in the year 1356 B.C.E. Tushratta, king of Mitanni, son of Shuttarna II, dispatched to Egypt a statue of Sausga, goddess of love. He sent this sacred statue to Amenhotep III in order to mark Amenhotep III’s marriage with Mitannian princess Taduhepa. The goddess of fertility Sausga was there to bless the union between Egypt and Mitanni. Sausga-Ishtar was greatly honored in polytheistic Egypt, afterwards she was returned to Mitanni.

NABUCHADNEZZAR II AND THE TEMPLE OF SOLOMON.

We’ve been programmed to beleieve that a Babylonian king Nabuchadnezzar II, contemporary of the 26th dynasty Egyptian pharaoh Neco II, destroyed the Temple of Solomon in Jerusalem. Nabuchadnezzar II, son of Nabopolassar, is said to have waged four military campaigns against Jerusalem: the first one was in 598 B.C.E, the second in 597 B.C.E, the third on 586 B.C.E, and a fourth one on 582 B.C.E.

In the days of pharaoh Amenhotep III Jerusalem was not a significant city-state, certainly not a Metropolis. Resilient Gaza, not Jerusalem, was the most important city-state of Syria-Palestine in the days of Amenhotep III. Pharaoh Amenhotep III maintained a firm grip over his Asiatic vassal states. During his reign Syria-Palestine was divided into three main administrative regions and each one had an Egyptian overseer:

• Gaza: Gaza was responsible for most of Canaan, meaning Palestine and the Phoenician coast up to Beirut. Jerusalem was linked to the Gaza strip.
• Kumidu: Kumidu is a location in Phoenicia in present-day Lebanon, Kumidu was responsible for Apu (Aleppo) and for Damascus in southern Syria.
• Simurru: The name Simurru sounds like Samaria. Simurru was responsible for Amurru, its domain extended as far as Ugarit in northern Syria.

Basically, Amenhotep III, great smiter of the Asiatics, he knew Ribb-Adda of Byblos, he knew Abdi-Ashirta of Amurru, but he knew not of a mighty-independent king in Jerusalem. Amenhotep III’s son Amenhotep IV, also known as Akhenaten the heretic, received correspondence from the governor of Jerusalem who was named Abdi-Khepa. The vassal Abdi-Khepa, guardian of the sacred stone in the Temple Mount, was probably a Mitanni or a Hurrian. Abdi-Khepa referred to himself as an enemy of the Apiru marauders, which were descended from the barbaric Hyksos of Avaris.

In the 25th Egyptian dynasty of the Kushite pharaohs there was a king in Jerusalem named ‘Hazakiyau’ who had more than 45 fortified cities, he was an ally of Egypt and seemed to exercise some influence over some of his neighbors. The great Assyrian king Sennacherib, son of Sargon II, invaded the Hittite lands, he made Hazakiyau a captive in his own royal city. The genuine-historical Hazakiyau, a white westener, has been identified as the Biblical Hezekiah of Judah mentioned in II Kings 18:1-2, the king of Jerusalem. Iron-willed Sennacherib ruled supreme from 705 to 681 B.C.E., he besieged Jerusalem handed it over to Padi, king of Ekron, to Mitinti, king of Ashdod, and to Silli-Bel, king of Gaza.

So, there was no awe-inspiring Temple of Yahweh in Jerusalem in the days of pharaoh Amenhotep III but there were strong walled cities in Jerusalem during the tumultuous reign of Hazakiyau. The famous Temple of Solomon is a distorted echo of the fortified cities of rebellious Hazakiyau, ally of Egypt. There is no doubt that the Biblical king Solomon is a false construct, a lie, he never existed.

CONCLUSION.

We’ve been programmed to believe that king Solomon, a Caucasoid-looing man, existed in real life. We have been conditioned to believe that he built a Temple for the Lord Yahweh in the Temple Mount in Jerusalem. The Biblical personage known as Solomon is based on the historical-authentic figure of pharaoh Amenhotep III of the XVIII dynasty. Culturally rich Amenhotep III was an African and his massive building projects took place in Kemet-Egypt, not in Palestine. It is true that the father of Amenhotep III, Thutmoses IV, had Caucasian features, but Amenhotep III was a man of color.

Last but not least, the book ‘Song of songs’, which was written by ‘Kohelet’, that is, Solomon, implies that king Solomon had an olive skin complexion. In Song of songs 1:5 Kohelet describes himself as ‘dark but lovely’, like the tents of Kedar. He connects himself with the Arab region of Kedar, indicating that he has brown skin. In Song of songs 1:6 Solomon declares that he is swarthy, tanned, burned with the sun.

(Mummy of pharaoh Thutmoses IV, father of Amenhotep III, buried in the Valley of the Kings, in Thebes, in tomb KV 43)